He could not see the danger that filled the home hearts with fear for him, and he must have often broken the law and been forgiven, before Justice one day appeared for him on the river-bank and called him away from his stolen joys. It was an awful moment, and it covered him with shame before his mates, who heartlessly rejoiced, as children do, in the doom which they are escaping. That sin, at least, he fully expiated; and I will whisper to the young people here at the end of the chapter that somehow, soon or late, our sins do overtake us, and insist upon being paid for. That is not the best reason for not sinning, but it is well to know it, and to believe it in our acts as well as our thoughts. You will find people to tell you that things only happen so and so. It may be; only, I know that no good thing ever happened to happen to me when I had done wrong.
Skating
I am afraid that the young people will think I am telling them too much about swimming. But in the Boy's Town the boys really led a kind of amphibious life, and as long as the long summer lasted they were almost as much in the water as on the land. The Basin, however, unlike the river, had a winter as well as a summer climate, and one of the very first things that my boy could remember was being on the ice there. He learned to skate, but he did not know when, any more than he knew just the moment of learning to read or to swim. He became passionately fond of skating, and kept at it all day long when there was ice for it, which was not often in those soft winters. They made a very little ice go a long way in the Boy's Town; and began to use it for skating as soon as there was a glazing of it on the Basin. None of them ever got drowned there; though a boy would often start from one bank and go flying to the other, trusting his speed to save him, while the thin sheet sank and swayed, but never actually broke under him. Usually the ice was not thick enough to have a fire built on it; and it must have been on ice which was just strong enough to bear that my boy skated all one bitter afternoon at Old River, without a fire to warm by. At first his feet were very cold, and then they gradually felt less cold, and at last he did not feel them at all. He thought this very nice, and he told one of the big boys. "Why, your feet are frozen!" said the big boy, and he dragged off my boy's skates, and the little one ran all the long mile home, crazed with terror, and not knowing what moment his feet might drop off there in the road. His mother plunged them in a bowl of ice-cold water, and then rubbed them with flannel, and so thawed them out; but that could not save him from the pain of their coming to: it was intense, and there must have been a time afterward when he did not use his feet.
His skates themselves were of a sort that I am afraid boys would smile at nowadays. When you went to get a pair of skates forty or fifty years ago, you did not make your choice between a Barney & Berry and an Acme, which fastened on with the turn of a screw or the twist of a clamp. You found an assortment of big and little sizes of solid wood bodies with guttered blades turning up in front with a sharp point, or perhaps curling over above the toe. In this case they sometimes ended in an acorn; if this acorn was of brass, it transfigured the boy who wore that skate; he might have been otherwise all rags and patches, but the brass acorn made him splendid from head to foot. When you had bought your skates, you took them to a carpenter, and stood awe-strickenly about while he pierced the wood with strap-holes; or else you managed to bore them through with a hot iron yourself. Then you took them to a saddler, and got him to make straps for them; that is, if you were rich, and your father let you have a quarter to pay for the job. If not, you put strings through, and tied your skates on. They were always coming off, or getting crosswise of your foot, or feeble-mindedly slumping down on one side of the wood; but it did not matter, if you had a fire on the ice, fed with old barrels and boards and cooper's shavings, and could sit round it with your skates on, and talk and tell stones, between your flights and races afar; and come whizzing back to it from the frozen distance, and glide, with one foot lifted, almost among the embers.
Manners and Customs
I sometimes wonder how much these have changed since my boy's time. Of course they differ somewhat from generation to generation, and from East to West and North to South, but not so much, I believe, as grown people are apt to think. Everywhere and always the world of boys is outside of the laws that govern grown-up communities, and it has its unwritten usages, which are handed down from old to young, and perpetuated on the same level of years, and are lived into and lived out of, but are binding, through all personal vicissitudes, upon the great body of boys between six and twelve years old. No boy can violate them without losing his standing among the other boys, and he cannot enter into their world without coming under them. He must do this, and must not do that; he obeys, but he does not know why, any more than the far-off savages from whom his customs seem mostly to have come. His world is all in and through the world of men and women, but no man or woman can get into it any more than if it were a world of invisible beings. It has its own ideals and superstitions, and these are often of a ferocity, a depravity, scarcely credible in after-life. It is a great pity that fathers and mothers cannot penetrate that world; but they cannot, and it is only by accident that they can catch some glimpse of what goes on in it. No doubt it will be civilized in time, but it will be very slowly; and in the mean while it is only in some of its milder manners and customs that the boy's world can be studied.
The first great law was that, whatever happened to you through another boy, whatever hurt or harm he did you, you were to right yourself upon his person if you could; but if he was too big, and you could not hope to revenge yourself, then you were to bear the wrong, not only for that time, but for as many times as he chose to inflict it. To tell the teacher or your mother, or to betray your tormentor to any one outside of the boys' world, was to prove yourself a cry-baby, without honor or self-respect, and unfit to go with the other fellows. They would have the right to mock you, to point at you, and call "E-e-e, e-e-e, e-e-e!" at you, till you fought them. After that, whether you whipped them or not, there began to be some feeling in your favor again, and they had to stop.
Every boy who came to town from somewhere else, or who moved into a new neighborhood, had to fight the old residents. There was no reason for this, except that he was a stranger, and there appeared to be no other means of making his acquaintance. If he was generally whipped he became subject to the local tribe, as the Delawares were to the Iroquois in the last century; if he whipped the other boys, then they adopted him into their tribe, and he became a leader among them. When you moved away from a neighborhood you did not lose all your rights in it; you did not have to fight when you went back to see the boys, or anything; but if one of them met you in your new precincts you might have to try conclusions with him; and perhaps, if he was a boy who had been in the habit of whipping you, you were quite ready to do so. When my boy's family left the Smith house, one of the boys from that neighborhood came up to see him at the Falconer house, and tried to carry things with a high hand, as he always had done. Then my boy fought him, quite as if he were not a Delaware and the other boy not an Iroquois, with sovereign rights over him. My boy was beaten, but the difference was that, if he had not been on new ground, he would have been beaten without daring to fight. His mother witnessed the combat, and came out and shamed him for his behavior, and had in the other boy, and made them friends over some sugar-cakes. But after that the boys of the Smith neighborhood understood that my boy would not be whipped without fighting. The home instruction was all against fighting; my boy was taught that it was not only wicked but foolish; that if it was wrong to strike, it was just as wrong to strike back; that two wrongs never made a right, and so on. But all this was not of the least effect with a hot temper amid the trials and perplexities of life in the Boy's Town.
Their fights were mostly informal scuffles, on and off in a flash, and conducted with none of the ceremony which I have read of concerning the fights of English boys. It was believed that some of the fellows knew how to box, and all the fellows intended to learn, but nobody ever did. The fights sprang usually out of some trouble of the moment; but at times they were arranged to settle some question of moral or physical superiority. Then one boy put a chip on his shoulder and dared the other to knock it off. It took a great while to bring the champions to blows, and I have known the mere preparatory