are several similar towers in the village, but without inscriptions.
The inhabitants of Shakka grow cotton; they are all Druses, except a single Greek family. To the S.E. of the village is the spring Aebenni [Arabic] with the ruined village Tefkha, about three quarters of an hour distant from Shakka. E.b.N. from Shakka one hour lies Djeneine [Arabic], the last inhabited village on this side towards the desert. Its inhabitants are the shepherds of the people of El Hait. Half an hour to the north of Djeneine is Tel-Maaz [Arabic], a hill on which is a ruined village. This is the N.E. limit of the mountain, which here turns off towards the S. behind Djeneine. At three quarters of an hour from Shakka, N.N.W. is El Hait, inhabited entirely by Catholic Christians. Here we slept. I copied the following inscriptions at El Hait:
From a stone in one of the streets of the village:
[Greek]
From a stone over the door of a private dwelling:
[Greek].
TEL SHOHBA.
[p.78]Upon a stone in the wall of another house, I found the figure of a quadruped rudely sculptured in relief.
On the wall of a solid building are the two following inscriptions:
[Greek]
On the wall of another building:
[Greek]
East of El Hait three quarters of an hour lies the village Heitt
[Arabic].
November 16th.—We returned from Hait, directing our route towards Tel
Shiehhan. In one hour we passed the village of Ammera.
From Ammera our way lay direct towards Tel Shiehhan. The village Um Ezzeitoun lay in the plain below, one hour distant, in the borders of the Ledja. Upon the top of Tel Shiehhan is a Meziar. Tel Szomeit [Arabic], a hill in the Ledja, was seen to the N.W. about three hours distant; Tel Aahere [Arabic], also in the Ledja, to the west, about four hours distant. The Tel Shiehhan is completely barren up to its top: near its eastern foot we passed the Wady Nimri w-el Heif, close to a mill which works in the winter
SOUEIDA.
[p.79]time. From hence we passed between the Tel Shiehhan and Tel Es- Szoub; the ground is here covered with heaps of porous tufa and pumice stone. The western side of the Tel Shohba seems to have been the crater of a volcano, as well from the nature of the minerals which lie collected on that side of the hill, as from the form of a part of the hill itself, resembling a crater, while the neighbouring mountains have rounded tops, without any sharp angles.
We repassed Ain Mourdouk, and continued our way on the sloping side of the mountain to Saleim, a village one hour from the spring; it has been abandoned by its former inhabitants, and is now occupied only by a few poor Druses, who take refuge in such deserted places to avoid the oppressive taxes; and thus sometimes escape the Miri for one year. They here grow a little tobacco. In the village is a deep Birket. At the entrance of Saleim are the ruins of a handsome oblong building, with a rich entablature: its area is almost entirely filled up by its own ruins. Just by is a range of subterraneous vaults. The Wady Kanouat passes near the village. The day was now far gone, and as my priest was afraid of travelling by night, we quickened our pace, in order to reach Soueida before dark. From Saleim the road lies through a wood of stunted oaks, which continues till within one hour of Soueida. We had rode three quarters of an hour when I was shewn, E. from our road, up in the mountain, half an hour distant, the ruins of Aatin [Arabic], with a Wady of the same name descending into the plain below. In the plain, to the westward, upon a hillock one hour distant, was the village Rima el Khalkhal, or Rima el Hezam [Arabic] (Hezam means girdle, and Khalkhal, the silver or glass rings which the children wear round their ankles.) Our road from Saleim lay S. by E. over a stony uncultivated ground, till within one hour of Soueida, where the wood of oaks terminates, and the fields begins, which extend up
[p.80]the slope of the mountain for half an hour to the left of the road. From Saleim to Soueida is a distance of two hours and three quarters.
Soueida is situated upon high ground, on a declivity of the Djebel Haouran; the Kelb Haouran, or highest summit of the mountain, bearing S.E. from it. It is considered as the first Druse village, and is the residence of the chief Sheikh. To the north, and close to it, descends the deep Wady Essoueida, coming from the mountain, where several other Wadys unite with it; it is crossed by a strong well built bridge, and it turns five or six mills near the village. Here, as in all their villages, the Druses grow a great deal of cotton, and the cultivation of tobacco is general all over the mountain. Soueida has no springs, but there are in and near it several Birkets, one of which, in the village, is more than three hundred paces in circuit, and at least thirty feet deep: a staircase leads down to the bottom, and it is entirely lined with squared stones. To the S. of the village is another of still larger circumference, but not so deep, also lined with stone, called Birket el Hadj, from the circumstance of its having, till within the last century, been a watering place for the Hadj, which used to pass here.
To the west of Soueida, on the other side of the Wady, stands a ruined building, which the country people call Doubeise: it is a perfect square of thirteen paces, with walls two feet thick, and ornamented on each side with six Doric pilasters, sixteen spans high, and reaching to within two feet of the roof, which has fallen down, and fills up the interior. No door or opening of any kind is visible. On the wall between the pilasters are some ornaments in bas-relief.
On the N. wall is the following inscription, in handsome characters;
[p.81] [Greek].
Soueida was formerly one of the largest cities of the Haouran; the circuit of its ruins is at least four miles: amongst them is a street running in a straight line, in which the houses on both sides are still standing; I was twelve minutes in walking from one end to other. Like the streets of modern cities in the East, this is so very narrow as to allow space only for one person or beast to pass. On both sides is a narrow pavement. The great variety seen in the the mode of construction of the houses seems to prove that the town has been inhabited by people of different nations. In several places, on both sides of the street, are small arched open rooms, which I supposed to have been shops. The street commences in the upper part of the town, at a large arched gate built across it; descending from thence I came to an elegant building, in the shape of a crescent, the whole of whose front forms a kind of niche, within which are three smaller niches; round the flat roof is written in large characters:
[Greek].
On a stone lying upon the roof [Greek]. Continuing along the street I entered, on the left, an edifice with four rows of arches, built with very low pillars in the ugly style already described.
Upon a stone, built upside down in one of the interior walls, was this;
[Greek].
[p.82] [Greek] [The fourteenth Legion was surnamed Gemina. See several inscriptions in Gruter. Ed.]
At the lower end of the street is a tower about thirty feet high, and eighteen square.
Turning from the beginning of the street, to the south, I met with a large building in ruins, with many broken pillars; it seems to have been a church; and it is joined to another building which has the appearance of having once been a monastery. In the paved area to the S. of it lies a water trough, formed of a single stone, two feet and a half in breadth, and seven feet in length, ornamented with four busts in relief, whose heads have been knocked off.
In a stony field about three hundred yards S. of the Sheikh's house, I found engraved upon a rock:
[Greek].
KANOUAT.
[p.83]Round a pedestal, which now serves to support one of the columns in the front of the Sheikh's house, is the following: [Greek]. On the side of the pedestal is a figure of a bird with expanded wings, about one foot high, and below it is a man's hand grasping at something.
Near