them. All of them being there set downe in a round ring, and the Queene in the middest, as being the appointed place of eminencie, she spake in this manner.
You see (faire company) that the Sunne is highly mounted, the heate (else-where) too extreme for us, and therefore here is our fittest refuge, the aire being so coole, delicate, and acceptable, and our folly well worthie reprehension, if we should walke further, and speede worse. Heere are Tables, Cards, and Chesse, as your dispositions may be addicted. But if mine advice might passe for currant, I would admit none of those exercises, because they are too troublesome both to them that play, and such as looke on. I could rather wish, that some quaint discourse might passe among us, a tale or fable related by some one, to urge the attention of all the rest. And so wearing out the warmth of the day, one prety Novell wil draw on another, until the Sun be lower declined, and the heates extremity more diminished, to solace our selves in some other place, as to our minds shal seeme convenient. If therefore what I have sayde be acceptable to you (I purposing to follow in the same course of pleasure) let it appeare by your immediate answer; for, till the Evening, I think we can devise no exercise more commodious for us.
The Ladies & Gentlemen allowed of the motion, to spend the time in telling pleasant tales; whereupon the Queene saide: Seeing you have approoved mine advice, I grant free permission for this first day, that every one shall relate, what to him or her is best pleasing. And turning her selfe to Pamphilus (who was seated on her right hand) gave him favour, with one of his Novels, to begin the recreation: which he not daring to deny, and perceiving generall attention prepared for him, thus he began.
Messire Chappelet du Prat, by making a false confession, beguyled an holy Religious man, and after dyed. And having (during his life time) bene a verie bad man, at his death was reputed to be a Saint, and called S. Chappelet.
The first Novell.
Wherein is contained, how hard a thing it is, to distinguish goodnesse from hypocrisie; and how (under the shadow of holinesse) the wickednes of one man, may deceive many.
It is a matter most convenient (deare Ladies) that a man ought to begin whatsoever he doth, in the great and glorious name of him, who was the Creator of all thinges. Wherefore, seeing that I am the man appointed, to begin this your invention of discoursing Novelties: I intend to begin also with one of his wonderfull workes. To the end, that this beeing heard, our hope may remaine on him, as the thing onely permanent, and his name for ever to be praised by us. Now, as there is nothing more certaine, but that even as temporall things are mortall and transitory, so are they both in and out of themselves, full of sorrow, paine, and anguish, and subjected to infinite dangers: So in the same manner, we live mingled among them, seeming as part of them, and cannot (without some error) continue or defend ourselves, if God by his especiall grace and favour, give us not strength and good understanding. Which power we may not beleeve, that either it descendeth to us, or liveth in us, by any merites of our owne; but of his onely most gracious benignity. Mooved neverthelesse, and entreated by the intercessions of them, who were (as we are) mortals; and having diligently observed his commandements, are now with him in eternall blessednes. To whom (as to advocates and procurators, informed by the experience of our frailty) wee are not to present our prayers in the presence of so great a Judge; but only to himselfe, for the obtaining of all such things as his wisedome knoweth to be most expedient for us. And well may we credit, that his goodnesse is more fully enclined towards us, in his continuall bounty and liberality; then the subtilty of any mortal eye, can reach into the secret of so divine a thought: and sometimes therefore we may be beguiled in opinion, by electing such and such as our intercessors before his high Majesty, who perhaps are farre off from him, or driven into perpetuall exile, as unworthy to appeare in so glorious a presence. For he, from whom nothing can be hidden, more regardeth the sincerity of him that prayeth, then ignorant devotion, committed to the trust of a heedlesse intercessor; and such prayers have alwaies gracious acceptation in his sight. As manifestly will appeare, by the Novell which I intend to relate; manifestly (I say) not as in the judgement of God, but according to the apprehension of men.
There was one named, Musciatto Francesi, who from beeing a most rich and great merchant in France, was become a Knight, and preparing to go into Tuscany, with Monsieur Charles without Land, Brother to the King of France (who was desired and incited to come thither by Pope Boniface) found his affaires greatly intricated here and there (as oftentimes the matters of Merchants fall out to bee) and that very hardly hee should sodainly unintangle them, without referring the charge of them to divers persons. And for all he tooke indifferent good order, onely he remained doubtfull, whom he might sufficiently leave, to recover his debts among many Burgundians. And the rather was his care the more herein, because he knew the Burgundians to be people of badde nature, rioters, brablers, full of calumny, and without any faithfulnesse; so that he could not bethinke himselfe of any man (how wicked soever he was) in whom he might repose trust to meete with their lewdnesse. Having a long while examined his thoughts upon this point, at last hee remembred one master Chappelet du Prat, who ofttimes had resorted to his house in Paris. And because he was a man of little stature, yet handsome enough, the French not knowing what this word Chappelet might mean, esteeming he should be called rather (in their tongue) Chappell; imagined, that in regard of his small stature, they termed him Chappelet, and not Chappell, and so by the name of Chappelet he was every where known, and by few or none acknowledged for Chappel.
This master Chappelet, was of so good and commendable life; that, being a Notarie, he held it in high disdaine, that any of his Contractes (although he made but few) should be found without falshoode. And looke how many soever hee dealt withall, he would be urged and required thereto, offering them his paines and travaile for nothing, but to be requited otherwise then by money; which prooved to bee his much larger recompencing, and returned to him the farre greater benefit. Hee tooke the onely pleasure of the world, to beare false witnesse, if hee were thereto entreated, and (oftentimes) when hee was not requested at all. Likewise, because in those times, great trust and beleefe was given to an oath, he making no care or conscience to be perjured: greatly advantaged himselfe by Law suites, in regard that many matters relyed upon his oath, and delivering the truth according to his knowledge.
He delighted (beyond measure) and addicted his best studies, to cause enmities & scandals between kindred and friends, or any other persons, agreeing well together; and the more mischiefe he could procure in this kind, so much the more pleasure and delight tooke he therein. If he were called to kil any one, or to do any other villanous deede, he never would make deniall, but go to it very willingly; and divers times it was wel knowen, that many were cruelly beaten, ye slaine by his hands. Hee was a most horrible blasphemer of God and his Saints, upon the very least occasion, as being more addicted to choller, then any other man could be. Never would he frequent the Church, but basely contemned it, with the Sacraments and religious rites therein administred, accounting them for vile and unprofitable things: but very voluntarily would visit Tavernes, and other places of dishonest accesse, which were continually pleasing unto him, to satisfie his lust and inordinate lubricitie. Hee would steale both in publike and private, even with such a conscience, as if it were given to him by nature so to do. He was a great glutton and a drunkarde, even till he was not able to take any more: being also a continuall gamester, and carrier of false Dice, to cheate with them the verie best Friendes he had.
But why do I waste time in such extent of words? When it may suffice to say, that never was there a worse man borne; whose wickednesse was for long time supported, by the favour, power, and Authoritie of Monsieur Musciatto, for whose sake many wrongs and injuries were patiently endured, as well by private persons (whom hee would abuse notoriously) as others of the Court, betweene whom he made no difference at all in his vile dealing. This Master Chappelet, being thus remembred by Musciatto (who very well knew his life and behaviour) he perfectly perswaded himselfe, that this was a man apt in all respects, to meete with the treachery of the Burgundians: whereupon, having sent for him, thus he beganne.
Chappelet,