Now first to offering led.
They are the pledge and seal
Of Christ’s unswerving faith
Given to His Sire, our souls to heal,
Although it cost His death.
They to His Church of old,
To each true Jewish heart,
In Gospel graces manifold
Communion blest impart.
Now of Thy love we deem
As of an ocean vast,
Mounting in tides against the stream
Of ages gone and past.
Both theirs and ours Thou art,
As we and they are Thine;
Kings, Prophets, Patriarchs—all have part
Along the sacred line.
By blood and water too
God’s mark is set on Thee,
That in Thee every faithful view
Both covenants might see.
O bond of union, dear
And strong as is Thy grace!
Saints, parted by a thousand year,
May thus in heart embrace.
Is there a mourner true,
Who fallen on faithless days,
Sighs for the heart-consoling view
Of those Heaven deigned to praise?
In spirit may’st thou meet
With faithful Abraham here,
Whom soon in Eden thou shalt greet
A nursing Father dear.
Would’st thou a poet be?
And would thy dull heart fain
Borrow of Israel’s minstrelsy
One high enraptured strain?
Come here thy soul to tune,
Here set thy feeble chant,
Here, if at all beneath the moon,
Is holy David’s haunt.
Art thou a child of tears,
Cradled in care and woe?
And seems it hard, thy vernal years
Few vernal joys can show?
And fall the sounds of mirth
Sad on thy lonely heart,
From all the hopes and charms of earth
Untimely called to part?
Look here, and hold thy peace:
The Giver of all good
E’en from the womb takes no release
From suffering, tears, and blood.
If thou would’st reap in love,
First sow in holy fear:
So life a winter’s morn may prove
To a bright endless year.
Second Sunday after Christmas.
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. Isaiah, xli. 17.
And wilt thou hear the fevered heart
To Thee in silence cry?
And as th’ inconstant wildfires dart
Out of the restless eye,
Wilt thou forgive the wayward though
By kindly woes yet half untaught
A Saviours right, so dearly bought,
That Hope should never die?
Thou wilt: for many a languid prayer
Has reached Thee from the wild,
Since the lorn mother, wandering there,
Cast down her fainting child,
Then stole apart to weep and die,
Nor knew an angel form was nigh,
To show soft waters gushing by,
And dewy shadows mild.
Thou wilt—for Thou art Israel’s God,
And Thine unwearied arm
Is ready yet with Moses’ rod,
The hidden rill to charm
Out of the dry unfathomed deep
Of sands, that lie in lifeless sleep,
Save when the scorching whirlwinds heap
Their waves in rude alarm.
These moments of wild wrath are Thine—
Thine, too, the drearier hour
When o’er th’ horizon’s silent line
Fond hopeless fancies cower,
And on the traveller’s listless way
Rises and sets th’ unchanging day,
No cloud in heaven to slake its ray,
On earth no sheltering bower.
Thou wilt be there, and not forsake,
To turn the bitter pool
Into a bright and breezy lake,
This throbbing brow to cool:
Till loft awhile with Thee alone
The wilful heart be fain to own
That He, by whom our bright hours shone,
Our darkness best may rule.
The scent of water far away
Upon the breeze is flung;
The desert pelican to-day
Securely leaves her young,
Reproving thankless man, who fears
To journey on a few lone years,
Where on the sand Thy step appears,
Thy crown in sight is hung.
Thou, who did sit on Jacob’s well
The weary hour of noon,
The languid pulses Thou canst tell,
The nerveless spirit tune.
Thou from Whose cross in anguish burst
The cry that owned Thy dying thirst,
To Thee we turn, our Last and First,
Our Sun and soothing Moon.
From darkness, here, and dreariness
We ask not full repose,
Only be Thou at hand, to bless
Our trial hour of woes.
Is not the pilgrim’s toil o’erpaid
By the clear rill and palmy shade?
And see we not, up Earth’s dark glade,
The gate of Heaven unclose?
The Epiphany.
And