and the same animal is described in both instances. Here is a good story of the fleetness of the beautiful creature:—
“Of all the animals we had seen, the antelope seems to possess the most wonderful fleetness. Shy and timorous, they generally repose only on the ridges, which command a view of all the approaches of an enemy: the acuteness of their sight distinguishes the most distant danger; the delicate sensibility of their smell defeats the precautions of concealment; and, when alarmed, their rapid career seems more like the flight of birds than the movements of a quadruped. After many unsuccessful attempts, Captain Lewis at last, by winding around the ridges, approached a party of seven, which were on an eminence towards which the wind was unfortunately blowing. The only male of the party frequently encircled the summit of the hill, as if to announce any danger to the females, which formed a group at the top. Although they did not see Captain Lewis, the smell alarmed them, and they fled when he was at the distance of two hundred yards: he immediately ran to the spot where they had been; a ravine concealed them from him; but the next moment they appeared on a second ridge, at the distance of three miles. He doubted whether they could be the same; but their number, and the extreme rapidity with which they continued their course, convinced him that they must have gone with a speed equal to that of the most distinguished race-horse. Among our acquisitions to-day were a mule-deer, a magpie, a common deer, and buffalo: Captain Lewis also saw a hare, and killed a rattlesnake near the burrows of the barking squirrels.”
By “barking squirrels” the reader must understand that the animal better known as the prairie-dog is meant; and the mule-deer, as the explorers called it, was not a hybrid, but a deer with very long ears, better known afterwards as the black-tailed deer.
At the Big Bend of the Missouri, in the heart of what is now South Dakota, while camped on a sand-bar, the explorers had a startling experience. “Shortly after midnight,” says the journal, “the sleepers were startled by the sergeant on guard crying out that the sand-bar was sinking, and the alarm was timely given; for scarcely had they got off with the boats before the bank under which they had been lying fell in; and by the time the opposite shore was reached, the ground on which they had been encamped sunk also. A man who was sent to step off the distance across the head of the bend, made it but two thousand yards, while its circuit is thirty miles.”
The next day, three Sioux boys swam the river and told them that two parties of their nation, one of eighty lodges, and one of sixty lodges, were camped up the river, waiting to have a palaver with the white explorers. These were Teton Sioux, and the river named for them still bears that title.
Chapter V—From the Tetons to the Mandans
“On the morning of September 25th,” says the journal, “we raised a flagstaff and an awning, under which we assembled, with all the party parading under arms. The chiefs and warriors, from the camps two miles up the river, met us, about fifty or sixty in number, and after smoking we delivered them a speech; but as our Sioux interpreter, M. Durion, had been left with the Yanktons, we were obliged to make use of a Frenchman who could not speak fluently, and therefore we curtailed our harangue. After this we went through the ceremony of acknowledging the chiefs, by giving to the grand chief a medal, a flag of the United States, a laced uniform coat, a cocked hat and feather; to the two other chiefs, a medal and some small presents; and to two warriors of consideration, certificates. The name of the great chief is Untongasabaw, or Black Buffalo; the second, Tortohonga, or the Partisan; the third, Tartongawaka, or Buffalo Medicine; the name of one of the warriors was Wawzinggo; that of the second, Matocoquepa, or Second Bear. We then invited the chiefs on board, and showed them the boat, the air-gun, and such curiosities as we thought might amuse them. In this we succeeded too well; for, after giving them a quarter of a glass of whiskey, which they seemed to like very much, and sucked the bottle, it was with much difficulty that we could get rid of them. They at last accompanied Captain Clark on shore, in a pirogue with five men; but it seems they had formed a design to stop us; for no sooner had the party landed than three of the Indians seized the cable of the pirogue, and one of the soldiers of the chief put his arms round the mast. The second chief, who affected intoxication, then said that we should not go on; that they had not received presents enough from us. Captain Clark told him that he would not be prevented from going on; that we were not squaws, but warriors; that we were sent by our great father, who could in a moment exterminate them. The chief replied that he too had warriors, and was proceeding to offer personal violence to Captain Clark, who immediately drew his sword, and made a signal to the boat to prepare for action. The Indians, who surrounded him, drew their arrows from their quivers, and were bending their bows, when the swivel in the boat was instantly pointed towards them, and twelve of our most determined men jumped into the pirogue and joined Captain Clark. This movement made an impression on them, for the grand chief ordered the young men away from the pirogue, and they withdrew and held a short council with the warriors. Being unwilling to irritate them, Captain Clark then went forward, and offered his hand to the first and second chiefs, who refused to take it. He then turned from them and got into the pirogue; but he had not got more than ten paces, when both the chiefs and two of the warriors waded in after him, and he brought them on board. We then proceeded on for a mile, and anchored off a willow island, which, from the circumstances which had just occurred, we called Bad-humored Island.”
The policy of firmness and gentleness, which Lewis and Clark always pursued when treating with the Indians, had its good results at this time. What might have been a bloody encounter was averted, and next day the Indians contritely came into camp and asked that their squaws and children might see the white men and their boats, which would be to them a novel sight. This was agreed to, and after the expedition had sailed up the river and had been duly admired by a great crowd of men, women, and children, the Tetons invited the white men to a dance. The journal adds:—
“Captains Lewis and Clark, who went on shore one after the other, were met on landing by ten well-dressed young men, who took them up in a robe highly decorated and carried them to a large council-house, where they were placed on a dressed buffalo-skin by the side of the grand chief. The hall or council-room was in the shape of three-quarters of a circle, covered at the top and sides with skins well dressed and sewed together. Under this shelter sat about seventy men, forming a circle round the chief, before whom were placed a Spanish flag and the one we had given them yesterday. This left a vacant circle of about six feet diameter, in which the pipe of peace was raised on two forked sticks, about six or eight inches from the ground, and under it the down of the swan was scattered. A large fire, in which they were cooking provisions, stood near, and in the centre about four hundred pounds of buffalo meat as a present for us. As soon as we were seated, an old man got up, and after approving what we had done, begged us take pity on their unfortunate situation. To this we replied with assurances of protection. After he had ceased, the great chief rose and delivered a harangue to the same effect; then with great solemnity he took some of the most delicate parts of the dog which was cooked for the festival, and held it to the flag by way of sacrifice; this done, he held up the pipe of peace, and first pointed it toward the heavens, then to the four quarters of the globe, then to the earth, made a short speech, lighted the pipe, and presented it to us. We smoked, and he again harangued his people, after which the repast was served up to us. It consisted of the dog which they had just been cooking, this being a great dish among the Sioux, and used on all festivals; to this were added pemitigon, a dish made of buffalo meat, dried or jerked, and then pounded and mixed raw with grease and a kind of ground potato, dressed like the preparation of Indian corn called hominy, to which it is little inferior. Of all these luxuries, which were placed before us in platters with horn spoons, we took the pemitigon and the potato, which we found good, but we could as yet partake but sparingly of the dog.”
The “pemitigon” mentioned here is better known as pemmican, a sort of dried meat, which may be eaten as prepared, or pounded fine and cooked with other articles of food. This festival concluded with a grand dance, which at midnight wound up the affair.
As the description of these Tetons, given by Lewis and Clark, will give the reader a good