wholly lost and extinguished. The case of the statute was thus: Pericles, when long ago at the height of his power in the state, having then, as has been said, children lawfully begotten, proposed a law that those only should be reputed true citizens of Athens who were born of such parents as were both Athenians. After this, the king of Egypt having sent to the people, by way of present, forty thousand bushels of wheat, which were to be shared out among the citizens, a great many actions and suits about legitimacy occurred, by virtue of that edict; cases which, till that time, had not been known nor taken notice of; and several persons suffered by false accusations. There were little less than five thousand who were convicted and sold for slaves; those who, enduring the test, remained in the government and passed muster for true Athenians were found upon the poll to be fourteen thousand and forty persons in number.
It looked strange, that a law, which had been carried so far against so many people, should be canceled again by the same man that made it; yet the present calamity and distress which Pericles labored under in his family broke through all objections, and prevailed with the Athenians to pity him, as one whose losses and misfortunes had sufficiently punished his former arrogance and haughtiness. His sufferings deserved, they thought, their pity, and even indignation, and his request was such as became a man to ask and men to grant; they gave him permission to enroll his son in the register of his fraternity, giving him his own name. This son afterward, after having defeated the Peloponnesians at Arginusae, was, with his fellow-generals, put to death by the people.
About the time when his son was enrolled, it should seem, the plague seized Pericles, not with sharp and violent fits, as it did others that had it, but with a dull and lingering distemper, attended with various changes and alterations, leisurely, by little and little, wasting the strength of his body, and undermining the noble faculties of his soul. So that Theophrastus, in his Morals, when discussing whether men’s characters change with their circumstances, and their moral habits, disturbed by the ailings of their bodies, start aside from the rules of virtue, has left it upon record, that Pericles, when he was sick, showed one of his friends that came to visit him, an amulet or charm that the women had hung about his neck; as much as to say, that he was very sick indeed when he would admit of such a foolery as that was.
When he was now near his end, the best of the citizens and those of his friends who were left alive, sitting about him, were speaking of the greatness of his merit, and his power, and reckoning up his famous actions and the number of his victories; for there were no less than nine trophies, which, as their chief commander and conqueror of their enemies, he had set up, for the honor of the city. They talked thus together among themselves, as though he were unable to understand or mind what they said, but had now lost his consciousness. He had listened, however, all the while, and attended to all, and speaking out among them, said, that he wondered they should commend and take notice of things which were as much owing to fortune as to anything else, and had happened to many other commanders, and, at the same time, should not speak or make mention of that which was the most excellent and greatest thing of all. “For,” said he, “no Athenian, through my means, ever wore mourning.”
He was indeed a character deserving our high admiration, not only for his equitable and mild temper, which all along in the many affairs of his life, and the great animosities which he incurred, he constantly maintained; but also for the high spirit and feeling which made him regard it the noblest of all his honors that, in the exercise of such immense power, he never had gratified his envy or his passion, nor ever had treated any enemy as irreconcilably opposed to him. And to me it appears that this one thing gives that otherwise childish and arrogant title a fitting and becoming significance; so dispassionate a temper, a life so pure and unblemished, in the height of power and place, might well be called Olympian, in accordance with our conceptions of the divine beings, to whom, as the natural authors of all good and of nothing evil, we ascribe the rule and government of the world. Not as the poets represent, who, while confounding us with their ignorant fancies, are themselves confuted by their own poems and fictions, and call the place, indeed, where they say the gods make their abode, a secure and quiet seat, free from all hazards and commotions, untroubled with winds or with clouds, and equally through all time illumined with a soft serenity and a pure light, as though such were a home most agreeable for a blessed and immortal nature; and yet, in the meanwhile, affirm that the gods themselves are full of trouble and enmity and anger and other passions, which no way become or belong to even men that have any understanding. But this will, perhaps, seem a subject fitter for some other consideration, and that ought to be treated of in some other place.
The course of public affairs after his death produced a quick and speedy sense of the loss of Pericles. Those who, while he lived, resented his great authority, as that which eclipsed themselves, presently after his quitting the stage, making trial of other orators and demagogues, readily acknowledged that there never had been in nature such a disposition as his was, more moderate and reasonable in the height of that state he took upon him, or more grave and impressive in the mildness which he used. And that invidious arbitrary power, to which formerly they gave the name of monarchy and tyranny, did then appear to have been the chief bulwark of public safety; so great a corruption and such a flood of mischief and vice followed, which he, by keeping weak and low, had withheld from notice, and had prevented from attaining incurable height through a licentious impunity.
Fabius
Having related the memorable actions of Pericles, our history now proceeds to the life of Fabius. A son of Hercules and a nymph, or some woman of that country, who brought him forth on the banks of Tiber, was, it is said, the first Fabius, the founder of the numerous and distinguished family of the name. Others will have it that they were first called Fodii, because the first of the race delighted in digging pitfalls for wild beasts, fodere being still the Latin for to dig, and fossa for a ditch, and that in process of time, by the change of the two letters they grew to be called Fabii. But be these things true or false, certain it is that this family for a long time yielded a great number of eminent persons. Our Fabius, who was fourth in descent from that Fabius Rullus who first brought the honorable surname of Maximus into his family, was also, by way of personal nickname, called Verrucosus, from a wart on his upper lip; and in his childhood they in like manner named him Ovicula, or The Lamb, on account of his extreme mildness of temper. His slowness in speaking, his long labor and pains in learning, his deliberation in entering into the sports of other children, his easy submission to everybody, as if he had no will of his own, made those who judged superficially of him, the greater number, esteem him insensible and stupid; and few only saw that this tardiness proceeded from stability, and discerned the greatness of his mind, and the lionlikeness of his temper. But as soon as he came into employments, his virtues exerted and showed themselves; his reputed want of energy then was recognized by people in general, as a freedom of passion; his slowness in words and actions, the effect of a true prudence; his want of rapidity, and his sluggishness, as constancy and firmness.
Living in a great commonwealth, surrounded by many enemies, he saw the wisdom of inuring his body (nature’s own weapon) to warlike exercises, and disciplining his tongue for public oratory in a style comformable to his life and character. His eloquence, indeed, had not much of popular ornament, nor empty artifice, but there was in it great weight of sense; it was strong and sententious, much after the way of Thucydides. We have yet extant his funeral oration upon the death of his son, who died consul, which he recited before the people.
He was five times consul, and in his first consulship had the honor of a triumph for the victory he gained over the Ligurians, whom he defeated in a set battle, and drove them to take shelter in the Alps, from whence they never after made any inroad nor depredation upon their neighbors. After this, Hannibal came into Italy, who, at his first entrance, having gained a great battle near the river Trebia, traversed all Tuscany with his victorious army, and, desolating the country round about, filled Rome itself with astonishment and terror. Besides the more common signs of thunder and lightning then happening, the report of several unheard of and utterly strange portents much increased the popular consternation. For it was said that some targets sweated blood; that at Antium, when they reaped their corn, many of the ears were filled with blood;