remained there all night. In the morning the king ordered them to drive to the urd, and try if they could get across it with the waggons. They drove there, and the king remained in the meantime in his tent. Towards evening the king's court-men and the bondes came back, and told how they had had a very fatiguing labour, without making any progress, and that there never could be a road made that they could get across: so they continued there the second night, during which, for the whole night, the king was occupied in prayer. As soon as he observed day dawning he ordered his men to drive again to the urd, and try once more if they could get across it with the waggons; but they went very unwillingly, saying nothing could be gained by it. When they were gone the man who had charge of the king's kitchen came, and said there were only two carcasses of young cattle remaining of provision: "Although you, sire, have 400 men, and there are 100 bondes besides." Then the king ordered that he should set all the kettles on the fire, and put a little bit of meat in each kettle, which was done. Then the king went there, and made the sign of the cross over each kettle, and told them to make ready the meat. The king then went to the urd called Skerfsurd, where a road should be cleared. When the king came all his people were sitting down, quite worn out with the hard labour. Bruse said, "I told you, sire, but you would not believe me, that we could make nothing of this urd." The king laid aside his cloak, and told them to go to work once more at the urd. They did so, and now twenty men could handle stones which before 100 men could not move from the place; and thus before midday the road was cleared so well that it was as passable for men, and for horses with packs, as a road in the plain fields. The king, after this, went down again to where the meat was, which place is called Olaf's Rock. Near the rock is a spring, at which Olaf washed himself; and therefore at the present day, when the cattle in the valley are sick, their illness is made better by their drinking at this well. Thereafter the king sat down to table with all the others; and when he was satisfied he asked if there was any other sheeling on the other side of the urd, and near the mountains, where they could pass the night. Bruse said there was such a sheeling, called Groningar; but that nobody could pass the night there on account of witchcraft, and evil beings who were in the sheeling. Then the king said they must get ready for their journey, as he wanted to be at the sheeling for the night. Then came the kitchen-master to the king, and tells that there was come an extraordinary supply of provisions, and he did not know where it had come from, or how. The king thanked God for this blessing, and gave the bondes who drove down again to their valley some rations of food, but remained himself all night in the sheeling. In the middle of the night, while the people were asleep, there was heard in the cattle-fold a dreadful cry, and these words: "Now Olaf's prayers are burning me," says the spirit, "so that I can no longer be in my habitation; now must I fly, and never more come to this fold." When the king's people awoke in the morning the king proceeded to the mountains, and said to Bruse, "Here shall now a farm be settled, and the bonde who dwells here shall never want what is needful for the support of life; and never shall his crop be destroyed by frost, although the crops be frozen on the farms both above it and below it." Then the king proceeded over the mountains, and came to a farm called Einby, where he remained for the night. King Olaf had then been fifteen years king of Norway (A.D. 1015-1029), including the year both he and Svein were in the country, and this year we have now been telling about. It was, namely, a little past Yule when the king left his ships and took to the land, as before related. Of this portion of his reign the priest Are Thorgilson the Wise was the first who wrote; and he was both faithful in his story, of a good memory, and so old a man that he could remember the men, and had heard their accounts, who were so old that through their age they could remember these circumstances as he himself wrote them in his books, and he named the men from whom he received his information. Otherwise it is generally said that King Olaf had been fifteen years king of Norway when he fell; but they who say so reckon to Earl Svein's government, the last year he was in the country, for King Olaf lived fifteen years afterwards as king.
190. OLAF'S PROPHECIES.
When the king had been one night at Lesjar he proceeded on his journey with his men, day by day; first into Gudbrandsdal, and from thence out to Redemark. Now it was seen who had been his friends, for they followed him; but those who had served him with less fidelity separated from him, and some showed him even indifference, or even full hostility, which afterwards was apparent; and also it could be seen clearly in many Upland people that they took very ill his putting Thorer to death, as before related. King Olaf gave leave to return home to many of his men who had farms and children to take care of; for it seemed to them uncertain what safety there might be for the families and property of those who left the country with him. Then the king explained to his friends his intention of leaving the country, and going first east into Svithjod, and there taking his determination as to where he should go; but he let his friends know his intention to return to the country, and regain his kingdoms, if God should grant him longer life; and he did not conceal his expectation that the people of Norway would again return to their fealty to him. "I think," says he, "that Earl Hakon will have Norway but a short time under his power, which many will not think an extraordinary expectation, as Earl Hakon has had but little luck against me; but probably few people will trust to my prophecy, that Canute the Great will in the course of a few years die, and his kingdoms vanish; and there will he no risings in favour of his race." When the king had ended his speech, his men prepared themselves for their departure. The king, with the troop that followed him, turned east to Eid forest. And there were along with him the Queen Astrid; their daughter Ulfhild; Magnus, King Olaf's son; Ragnvald Brusason; the three sons of Arne, Thorberg, Fin, and Arne, with many lendermen; and the king's attendants consisted of many chosen men. Bjorn the marshal got leave to go home, and he went to his farm, and many others of the king's friends returned home with his permission to their farms. The king begged them to let him know the events which might happen in the country, and which it might be important for him to know; and now the king proceeded on his way.
191. KING OLAF PROCEEDS TO RUSSIA.
It is to be related of King Olaf's journey, that he went first from Norway eastward through Eid forest to Vermaland, then to Vatnsby, and through the forests in which there are roads, until he came out in Nerike district. There dwelt a rich and powerful man in that part called Sigtryg, who had a son, Ivar, who afterwards became a distinguished person. Olaf stayed with Sigtryg all spring (A.D. 1029); and when summer came he made ready for a journey, procured a ship for himself, and without stopping went on to Russia to King Jarisleif and his queen Ingegerd; but his own queen Astrid, and their daughter Ulfhild, remained behind in Svithjod, and the king took his son Magnus eastward with him. King Jarisleif received King Olaf in the kindest manner, and made him the offer to remain with him, and to have so much land as was necessary for defraying the expense of the entertainment of his followers. King Olaf accepted this offer thankfully, and remained there. It is related that King Olaf was distinguished all his life for pious habits, and zeal in his prayers to God. But afterwards, when he saw his own power diminished, and that of his adversaries augmented, he turned all his mind to God's service; for he was not distracted by other thoughts, or by the labour he formerly had upon his hands, for during all the time he sat upon the throne he was endeavouring to promote what was most useful: and first to free and protect the country from foreign chiefs' oppressions, then to convert the people to the right faith; and also to establish law and the rights of the country, which he did by letting justice have its way, and punishing evil-doers.
192. CAUSES OF THE REVOLT AGAINST KING OLAF.
It had been an old custom in Norway that the sons of lendermen, or other great men, went out in war-ships to gather property, and they marauded both in the country and out of the country. But after King Olaf came to the sovereignty he protected the country, so that he abolished all plundering there; and even if they were the sons of powerful men who committed any depredation,