Emma Orczy

ELDORADO


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THE WANING MOON

       CHAPTER XLIX THE LAND OF ELDORADO

      FOREWORD

       Table of Contents

      There has of late years crept so much confusion into the mind of the student as well as of the general reader as to the identity of the Scarlet Pimpernel with that of the Gascon Royalist plotter known to history as the Baron de Batz, that the time seems opportune for setting all doubts on that subject at rest.

      The identity of the Scarlet Pimpernel is in no way whatever connected with that of the Baron de Batz, and even superficial reflection will soon bring the mind to the conclusion that great fundamental differences existed in these two men, in their personality, in their character, and, above all, in their aims.

      According to one or two enthusiastic historians, the Baron de Batz was the chief agent in a vast network of conspiracy, entirely supported by foreign money — both English and Austrian — and which had for its object the overthrow of the Republican Government and the restoration of the monarchy in France.

      In order to attain this political goal, it is averred that he set himself the task of pitting the members of the revolutionary Government one against the other, and bringing hatred and dissensions amongst them, until the cry of “Traitor!” resounded from one end of the Assembly of the Convention to the other, and the Assembly itself became as one vast den of wild beasts wherein wolves and hyenas devoured one another and, still unsatiated, licked their streaming jaws hungering for more prey.

      Those same enthusiastic historians, who have a firm belief in the so-called “Foreign Conspiracy,” ascribe every important event of the Great Revolution — be that event the downfall of the Girondins, the escape of the Dauphin from the Temple, or the death of Robespierre — to the intrigues of Baron de Batz. He it was, so they say, who egged the Jacobins on against the Mountain, Robespierre against Danton, Hebert against Robespierre. He it was who instigated the massacres of September, the atrocities of Nantes, the horrors of Thermidor, the sacrileges, the noyades: all with the view of causing every section of the National Assembly to vie with the other in excesses and in cruelty, until the makers of the Revolution, satiated with their own lust, turned on one another, and Sardanapalus-like buried themselves and their orgies in the vast hecatomb of a self-consumed anarchy.

      Whether the power thus ascribed to Baron de Batz by his historians is real or imaginary it is not the purpose of this preface to investigate. Its sole object is to point out the difference between the career of this plotter and that of the Scarlet Pimpernel.

      The Baron de Batz himself was an adventurer without substance, save that which he derived from abroad. He was one of those men who have nothing to lose and everything to gain by throwing themselves headlong in the seething cauldron of internal politics.

      Though he made several attempts at rescuing King Louis first, and then the Queen and Royal Family from prison and from death, he never succeeded, as we know, in any of these undertakings, and he never once so much as attempted the rescue of other equally innocent, if not quite so distinguished, victims of the most bloodthirsty revolution that has ever shaken the foundations of the civilised world.

      Nay more; when on the 29th Prairial those unfortunate men and women were condemned and executed for alleged complicity in the so-called “Foreign Conspiracy,” de Batz, who is universally admitted to have been the head and prime-mover of that conspiracy — if, indeed, conspiracy there was — never made either the slightest attempt to rescue his confederates from the guillotine, or at least the offer to perish by their side if he could not succeed in saving them.

      And when we remember that the martyrs of the 29th Prairial included women like Grandmaison, the devoted friend of de Batz, the beautiful Emilie de St. Amaranthe, little Cecile Renault — a mere child not sixteen years of age — also men like Michonis and Roussell, faithful servants of de Batz, the Baron de Lezardiere, and the Comte de St. Maurice, his friends, we no longer can have the slightest doubt that the Gascon plotter and the English gentleman are indeed two very different persons.

      The latter’s aims were absolutely non-political. He never intrigued for the restoration of the monarchy, or even for the overthrow of that Republic which he loathed.

      His only concern was the rescue of the innocent, the stretching out of a saving hand to those unfortunate creatures who had fallen into the nets spread out for them by their fellow-men; by those who — godless, lawless, penniless themselves — had sworn to exterminate all those who clung to their belongings, to their religion, and to their beliefs.

      The Scarlet Pimpernel did not take it upon himself to punish the guilty; his care was solely of the helpless and of the innocent.

      For this aim he risked his life every time that he set foot on French soil, for it he sacrificed his fortune, and even his personal happiness, and to it he devoted his entire existence.

      Moreover, whereas the French plotter is said to have had confederates even in the Assembly of the Convention, confederates who were sufficiently influential and powerful to secure his own immunity, the Englishman when he was bent on his errands of mercy had the whole of France against him.

      The Baron de Batz was a man who never justified either his own ambitions or even his existence; the Scarlet Pimpernel was a personality of whom an entire nation might justly be proud.

      PART I

       Table of Contents

      CHAPTER I

       IN THE THEATRE NATIONAL

       Table of Contents

      And yet people found the opportunity to amuse themselves, to dance and to go to the theatre, to enjoy music and open-air cafes and promenades in the Palais Royal.

      New fashions in dress made their appearance, milliners produced fresh “creations,” and jewellers were not idle. A grim sense of humour, born of the very intensity of ever-present danger, had dubbed the cut of certain tunics “tete tranche,” or a favourite ragout was called “a la guillotine.”

      On three evenings only during the past memorable four and a half years did the theatres close their doors, and these evenings were the ones immediately following that terrible 2nd of September the day of the butchery outside the Abbaye prison, when Paris herself was aghast with horror, and the cries of the massacred might have drowned the calls of the audience whose hands upraised for plaudits would still be dripping with blood.

      On all other evenings of these same four and a half years the theatres in the Rue de Richelieu, in the Palais Royal, the Luxembourg, and others, had raised their curtains and taken money at their doors. The same audience that earlier in the day had whiled away the time by witnessing the ever-recurrent dramas of the Place de la Revolution assembled here in the evenings and filled stalls, boxes, and tiers, laughing over the satires of Voltaire or weeping over the sentimental tragedies of persecuted Romeos and innocent Juliets.

      Death knocked at so many doors these days! He was so constant a guest in the houses of relatives and friends that those who had merely shaken him by the hand, those on whom he had smiled, and whom he, still smiling, had passed indulgently by, looked on him with that subtle contempt born of familiarity, shrugged their shoulders at his passage, and envisaged his probable visit on the morrow with lighthearted indifference.

      Paris — despite the horrors that had stained her walls had remained a city of pleasure, and the knife of the guillotine did scarce descend more often than did the drop-scenes on the stage.

      On this bitterly cold evening of the 27th Nivose, in the second year of the Republic — or, as