or inclination to think of my home. My father was a bad-tempered man, and I was only too glad to be out of hearing of the quarrels in which he constantly engaged with his servants and dependents. One evening the old woman said to me, 'Baba (child), order a Nautch this evening, and let me, in your name, invite the Sahib to witness it.' I had never seen an Englishman—an European—except at a distance. The idea of being in the room with one inspired me with terror. I had been taught to despise the Kafir, whom my father said he was compelled to serve. I objected; but the old woman's eloquence again prevailed.
"The night came; I was seated on my fureesh (carpet) just as I am now, and dressed in clothes of the gayest description. I was like a little queen, and felt as proud as was Noor Jehan. I was then very handsome. If I had not been, much trouble would have been spared; and my flesh was firm—not as it is now. At about ten o'clock the Sahib made his appearance. When he came into the room I was ready to faint with alarm, and, turning my head away, I clung to the old woman, and trembled from head to foot. 'Dhuro mut' (do not fear), said the Sahib; and then he reproved, but in a gentle voice, the Nautch girls who were laughing loudly at me. The old woman, too, bade me banish my fears. After a while, I ventured to steal a look at the Sahib; and again averted my face, and clung to the old woman. The Sahib, after remaining a brief while, during which he praised my beauty, retired, and I was once more happy. 'There,' said the old woman, when he was gone; 'you see the Sahib is not a wild beast out of the jungles, but as gentle as one of your own doves.'
"On the following day I heard the Sahib talking in the next room; I peeped through the keyhole of the door, and saw him seated at a table. The nazir (head clerk) was standing beside him, reading. There was a man in chains surrounded by burkandâzes (guards) at the other end of the room, and a woman was there giving her evidence. The Court-house was undergoing some repairs, and the Sahib was carrying on his magisterial duties in his dining-room. The man in chains began to speak, and deny his guilt. The Sahib called out, 'Choop!' (Silence!) in a voice so loud, that I involuntarily started back and shuddered. The prisoner again addressed the Sahib, and one of the burkandâzes dealt him a severe blow on the head, accompanied by the words, 'Suer! Chor!' (Pig! Thief!) The case was deferred until the following day, and the court closed at about four o'clock in the afternoon, when the Sahib again paid me a visit.
"I was now afraid to show my fears, lest the Sahib should order me to be killed; and I therefore put on a cheerful countenance, while my heart was quivering in my breast. The Sahib spoke to me very kindly, and I began to dread him less.
"In this way I spent a fortnight; and, at the end of that time, I ventured to talk to the Sahib as though I were his equal. It afforded me great amusement to watch the administration of justice through the keyhole; and, young as I was, I imbibed a desire to have a share in the arbitrary power which was daily exercised.
"One day, when the Sahib came into my room, I began to talk to him about a case of which he had just disposed. He laughed, and listened to my views with great patience. I told him that the evidence upon which the prisoner had been convicted was false from beginning to end. He promised me that he would reverse the sentence of imprisonment; and, in the ecstasy of my joy at finding that I really had some power, I was intoxicated and unconscious of what I was doing. I suffered the Sahib's lips to touch mine. No sooner had I done so than I felt a degraded outcast, and I cried more bitterly than I have words to describe. The Sahib consoled me, and said that his God and his Prophet should be mine; and that in this world and the next our destinies should be the same.
"From that day I was a wife unto him. I ruled his household, and I shared his pleasures and his sorrows. He was in debt; but, by reducing his expenses, I soon freed him, for his pay was fifteen hundred rupees a month. I suffered no one to rob him, and caused the old woman, who was a great thief and cheat, to be turned away. I loved him with all my soul. I would rather have begged with him than have shared the throne of Ackbar Shah. When he was tired, I lulled him to sleep; when he was ill, I nursed him; when he was angry, I soon restored him to good-humour; and, when I saw him about to be deceived by subordinates, I put him on his guard. That he loved me I never had any reason to doubt. He gave me his confidence, and I never abused his trust."
"Who was the man?" I inquired; for I was in doubt, although I suspected.
"Be patient, Sahib," she replied, and then resumed. "At the end of two years I became a mother."
Here she gave vent to another flood of tears.
"The Sahib was pleased. The child seemed to bind us more closely together. I loved the child; I believe it was because it bore such a strong likeness to its father. When the Sahib was away from me on duty in the district, he seemed still by my side, when I looked at the boy, who was as white as you are."
"Is the child dead?" I asked.
"Be patient, Sahib. When you passed through Deobund, and stayed in the tent with your friend, my child was two years old. I was the mistress of that encampment at Deobund, and the wine you drank was given out with this hand."
"How little do men know of each other!" I exclaimed; "even those who are the most intimate! I had not the least idea there was a lady in the camp, I assure you."
"How angry with you was I," said she, "for keeping the Sahib up so late. You talked together the whole night long. Therefore I had no remorse when I took your dog. Well, as you are aware, soon after that the Sahib was seized with fever, from which he recovered; but he was so shattered by the attack that he was compelled to visit Europe, where you know—" She paused.
A native woman will never, if she can avoid it, speak of the death of a person whom she has loved. I was aware of this, and bowed my head, touching my forehead with both hands. The father of her child had died on his passage to England.
"Before he left me," she continued, "he gave me all that he possessed; his house and furniture; his horses, carriage, plate; his shares in the bank; his watch, his dressing-case, his rings;—everything was given to me, and I own all to this hour. When I heard the sad news I was heartbroken. Had it not been for the child I would have starved myself to death; as it was, I took to opium and smoking bhung (hemp). While I was in this state, my Sahib's brother—the Captain Sahib—came, and took away the boy; not by violence. I gave it to him. What was the child to me then? I did not care. But the old woman whom you heard me call my mother, who now attends me, gradually weaned me from the desperation in which I was indulging; and, by degrees, my senses returned to me. I then began to ask about my child, and a longing to see him came over me. At first they told me he was dead; but when they found I was resolved to destroy myself by intemperance, they told me the truth; that the child was living, and at school in these hills. I have come hither to be near my child. I see him almost every day, but it is at a distance. Sometimes he passes close to where I stand, and I long to spring upon him and to hug him to my breast, whereon in infancy his head reposed. I pray that I could speak to him, give him a kiss, and bless him; but he is never alone. He is always playing with, or talking to, the other little boys at the same school. It seems hard that he should be so joyous while his own mother is so wretched. Of what use to me is the property I have, when I cannot touch or be recognised by my own flesh and blood. You know the master of the school?"
"Yes."
"Could you not ask him to allow my child to visit you? I could then see him once more, and speak to him. You were a friend of his father, and the request would not seem strange."
I felt myself placed in a very awkward position, and would make no promise; but I told the woman I would consider the matter, and let her know on the following day, provided she would stay at home, and not visit that rock upon the road any more. She strove hard to extract from me a pledge that I would yield to her request; but, difficult as it was to deny her anything—she was still so beautiful and so interesting—I would not commit myself, and held to what I had in the first instance stated.
I paid a visit to the school at which my friend's child had been placed by his uncle, a captain in the East India Company's service. I saw some thirty scholars, of all colours, on the play-ground; but I soon recognised the boy whom I was so curious to see. He was indeed very like his father, not only in face and figure, but