grand Victorian epoch of the Building Society, when eighteenpence was added weekly to eighteenpence, and land haggled over by the foot, and every brick counted, in the grim, long effort to break away from the mass.
The traditionalism of Bleakridge protected even Roman Catholicism in that district of Nonconformity, where there were at least three Methodist chapels to every church and where the adjective “popish” was commonly used in preference to “papal.” The little “Catholic Chapel” and the priest’s house with its cross-keys at the top of the mound were as respected as any other buildings, because Roman Catholicism had always been endemic there, since the age when the entire let belonged to Cistercian monks in white robes. A feebly endemic Catholicism and a complete exemption from tithes were all that remained of the Cistercian occupation. The exemption was highly esteemed by the possessing class.
Alderman Sutton, towards the end of the seventies, first pitted the new against the old in Bleakridge. The lifelong secretary of a first-class Building Society, he was responsible for a terrace of three commodious modern residences exactly opposite the house of the Member. The Member and Osmond Orgreave might modernise their antique houses as much as they liked,—they could never match the modernity of the Alderman’s Terrace, to which, by the way, he declined to give a name. He was capable of covering his drawing-room walls with papers at three-and-six a roll, and yet he capriciously preferred numbers to a name! These houses cost twelve hundred pounds each (a lot of money in the happy far-off days when good bricks were only £1 a thousand, or a farthing apiece), and imposed themselves at once upon the respect and admiration of Bleakridge. A year or two later the Clayhanger house went up at the corner of Trafalgar Road and Hulton Street, and easily outvied the Sutton houses. Geographically at the centre of the residential suburb, it represented the new movement in Bleakridge at its apogee, and indeed was never beaten by later ambitious attempts.
Such fine erections, though nearly every detail of them challenged tradition, could not disturb Bleakridge’s belief in the stability of society. But simultaneously whole streets of cheap small houses (in reality, pretentious cottages) rose round about. Hulton Street was all new and cheap. Oak Street offered a row of pink cottages to Osmond Orgreave’s garden gates, and there were three other similar new streets between Oak Street and the Catholic Chapel. Jerry-building was practised in Trafalgar Road itself, on a large plot in full view of the Catholic Chapel, where a speculative builder, too hurried to use a measure, “stepped out” the foundations of fifteen cottages with his own bandy legs, and when the corner of a freshly-constructed cottage fell into the street remarked that accidents would happen and had the bricks replaced. But not every cottage was jerry-built. Many, perhaps most, were of fairly honest workmanship. All were modern, and relatively spacious, and much superior in plan to the old. All had bay-windows. And yet all their bay-windows together could not produce an effect equal to one bay-window in ancient Manor Street, because they had omitted to be individual. Not one showy dwelling was unlike another, nor desired to be unlike another.
The garish new streets were tenanted by magic. On Tuesday the paperhangers might be whistling in those drawing-rooms (called parlours in Manor Street),—on Wednesday bay-windows were curtained and chimneys smoking. And just as the cottages lacked individuality, so the tenants were nobodies. At any rate no traditional person in Bleakridge knew who they were, nor where they came from, except that they came mysteriously up out of the town. (Not that there had been any shocking increase in the birthrate down there!) And no traditional person seemed to care. The strange inroad and portent ought to have puzzled and possibly to have intimidated traditional Bleakridge: but it did not. Bleakridge merely observed that “a lot of building was going on,” and left the phenomenon at that. At first it was interested and flattered; then somewhat resentful and regretful. And even Edwin Clayhanger, though he counted himself among the enlightened and the truly democratic, felt hurt when quite nice houses, copying some features of his own on a small scale, and let to such people as insurance agents, began to fill up the remaining empty spaces of Trafalgar Road. He could not help thinking that the prestige of Bleakridge was being impaired.
ii
Edwin Clayhanger, though very young in marriage, considered that he was getting on in years as a householder. His age was thirty-six. He had been married only a few months, under peculiar circumstances which rendered him self-conscious, and on an evening of August 1892, as he stood in the hall of his house awaiting the commencement of a postponed and unusual At Home, he felt absurdly nervous. But the nervousness was not painful; because he himself could laugh at it. He might be timid, he might be a little gawky, he might often have the curious sensation of not being really adult but only a boy after all,—the great impressive facts would always emerge that he was the respected head of a well-known family, that he was successful, that he had both ideas and money, and that his position as one of the two chief master-printers of the district would not be challenged. He knew that he could afford to be nervous. And further, since he was house-proud, he had merely to glance round his house in order to be reassured and puffed up.
Loitering near the foot of the stairs, discreetly stylish in an almost new blue serge suit and a quite new black satin tie, with the light of the gas on one side of his face, and the twilight through the glazed front-door mitigating the shadow on the other, Edwin mused pleasingly upon the whole organism of his home. Externally, the woodwork and metalwork of the house had just been repainted, and the brickwork pointed. He took pleasure in the thought of the long even lines of fresh mortar, and of the new sage-tinted spoutings and pipings, every foot of which he knew by heart and where every tube began and where it ended and what its purpose was. The nice fitting of a perpendicular spout into a horizontal one, and the curve of the joint from the eave to the wall of the house, and the elaborate staples that firmly held the spout to the wall, and the final curve of the spout that brought its orifice accurately over a spotless grid in the ground,—the perfection of all these ridiculous details, each beneath the notice of a truly celestial mind, would put the householder Edwin into a sort of contemplative ecstasy. Perhaps he was comical. But such inner experiences were part of his great interest in life, part of his large general passion.
Within the hall he regarded with equal interest and pride the photogravure of Bellini’s “Agony in the Garden,” from the National Gallery, and the radiator which he had just had installed. The radiator was only a half-measure, but it was his precious toy, his pet lamb, his mistress; and the theory of it was that by warming the hall and the well of the staircase it softly influenced the whole house and abolished draughts. He had exaggerated the chilliness of the late August night so that he might put the radiator into action. About the small furnace in the cellar that heated it he was both crotchetty and extravagant. The costly efficiency of the radiator somewhat atoned in his mind for the imperfections of the hot water apparatus, depending on the kitchen boiler. Even in 1892 this middle-class pioneer and sensualist was dreaming of an ideal house in which inexhaustible water was always positively steaming, so that if a succession of persons should capriciously desire hot baths in the cold middle of the night, their collective fancy might be satisfied.
Bellini’s picture was the symbol of an artistic revolution in Edwin. He had read somewhere that it was “perhaps the greatest picture in the world.” A critic’s exhortation to “observe the loving realistic passion shown in the foreshortening of the figure of the sleeping apostle” had remained in his mind; and, thrilled, he would point out this feature of the picture alike to the comprehending and the uncomprehending. The hanging-up of the Bellini, in its strange frame of stained unpolished oak, had been an epochal event, closing one era and inaugurating another. And yet, before the event, he had not even noticed the picture on a visit to the National Gallery! A hint, a phrase murmured in the right tone in a periodical, a glimpse of an illustration,—and the mighty magic seed was sown. In a few months all Victorian phenomena had been put upon their trial, and most of them condemned. And condemned without even the forms of justice! Half a word (in the right tone) might ruin any of them. Thus was Sir Frederick Leighton, P.R.A., himself overthrown. One day his “Bath of Psyche” reigned in Edwin’s bedroom, and the next it had gone, and none knew why. But certain aged Victorians, such as Edwin’s Auntie Hamps, took the disappearance of the licentious engraving as a sign that the beloved queer Edwin was at last coming to his senses—as, of course, they knew he ultimately would. He did not and could not explain. More and