things ere the world was prime.
* * * * *
It is time that I introduce myself. I am neither fool nor lunatic. I want you to know that, in order that you will believe the things I shall tell you. I am Darrell Standing. Some few of you who read this will know me immediately. But to the majority, who are bound to be strangers, let me exposit myself. Eight years ago I was Professor of Agronomics in the College of Agriculture of the University of California. Eight years ago the sleepy little university town of Berkeley was shocked by the murder of Professor Haskell in one of the laboratories of the Mining Building. Darrell Standing was the murderer.
I am Darrell Standing. I was caught red-handed. Now the right and the wrong of this affair with Professor Haskell I shall not discuss. It was purely a private matter. The point is, that in a surge of anger, obsessed by that catastrophic red wrath that has cursed me down the ages, I killed my fellow professor. The court records show that I did; and, for once, I agree with the court records.
No; I am not to be hanged for his murder. I received a life-sentence for my punishment. I was thirty-six years of age at the time. I am now forty-four years old. I have spent the eight intervening years in the California State Prison of San Quentin. Five of these years I spent in the dark. Solitary confinement, they call it. Men who endure it, call it living death. But through these five years of death-in-life I managed to attain freedom such as few men have ever known. Closest-confined of prisoners, not only did I range the world, but I ranged time. They who immured me for petty years gave to me, all unwittingly, the largess of centuries. Truly, thanks to Ed Morrell, I have had five years of star-roving. But Ed Morrell is another story. I shall tell you about him a little later. I have so much to tell I scarce know how to begin.
Well, a beginning. I was born on a quarter-section in Minnesota. My mother was the daughter of an immigrant Swede. Her name was Hilda Tonnesson. My father was Chauncey Standing, of old American stock. He traced back to Alfred Standing, an indentured servant, or slave if you please, who was transported from England to the Virginia plantations in the days that were even old when the youthful Washington went a-surveying in the Pennsylvania wilderness.
A son of Alfred Standing fought in the War of the Revolution; a grandson, in the War of 1812. There have been no wars since in which the Standings have not been represented. I, the last of the Standings, dying soon without issue, fought as a common soldier in the Philippines, in our latest war, and to do so I resigned, in the full early ripeness of career, my professorship in the University of Nebraska. Good heavens, when I so resigned I was headed for the Deanship of the College of Agriculture in that university—I, the star-rover, the red-blooded adventurer, the vagabondish Cain of the centuries, the militant priest of remotest times, the moon-dreaming poet of ages forgotten and to-day unrecorded in man’s history of man!
And here I am, my hands dyed red in Murderers’ Row, in the State Prison of Folsom, awaiting the day decreed by the machinery of state when the servants of the state will lead me away into what they fondly believe is the dark—the dark they fear; the dark that gives them fearsome and superstitious fancies; the dark that drives them, drivelling and yammering, to the altars of their fear-created, anthropomorphic gods.
No; I shall never be Dean of any college of agriculture. And yet I knew agriculture. It was my profession. I was born to it, reared to it, trained to it; and I was a master of it. It was my genius. I can pick the high-percentage butter-fat cow with my eye and let the Babcock Tester prove the wisdom of my eye. I can look, not at land, but at landscape, and pronounce the virtues and the shortcomings of the soil. Litmus paper is not necessary when I determine a soil to be acid or alkali. I repeat, farm-husbandry, in its highest scientific terms, was my genius, and is my genius. And yet the state, which includes all the citizens of the state, believes that it can blot out this wisdom of mine in the final dark by means of a rope about my neck and the abruptive jerk of gravitation—this wisdom of mine that was incubated through the millenniums, and that was well-hatched ere the farmed fields of Troy were ever pastured by the flocks of nomad shepherds!
Corn? Who else knows corn? There is my demonstration at Wistar, whereby I increased the annual corn-yield of every county in Iowa by half a million dollars. This is history. Many a farmer, riding in his motor-car to-day, knows who made possible that motor-car. Many a sweet-bosomed girl and bright-browed boy, poring over high-school text-books, little dreams that I made that higher education possible by my corn demonstration at Wistar.
And farm management! I know the waste of superfluous motion without studying a moving picture record of it, whether it be farm or farm-hand, the layout of buildings or the layout of the farm-hands’ labour. There is my handbook and tables on the subject. Beyond the shadow of any doubt, at this present moment, a hundred thousand farmers are knotting their brows over its spread pages ere they tap out their final pipe and go to bed. And yet, so far was I beyond my tables, that all I needed was a mere look at a man to know his predispositions, his co-ordinations, and the index fraction of his motion-wastage.
And here I must close this first chapter of my narrative. It is nine o’clock, and in Murderers’ Row that means lights out. Even now, I hear the soft tread of the gum-shoed guard as he comes to censure me for my coal-oil lamp still burning. As if the mere living could censure the doomed to die!
CHAPTER II
I am Darrell Standing. They are going to take me out and hang me pretty soon. In the meantime I say my say, and write in these pages of the other times and places.
After my sentence, I came to spend the rest of my “natural life” in the prison of San Quentin. I proved incorrigible. An incorrigible is a terrible human being—at least such is the connotation of “incorrigible” in prison psychology. I became an incorrigible because I abhorred waste motion. The prison, like all prisons, was a scandal and an affront of waste motion. They put me in the jute-mill. The criminality of wastefulness irritated me. Why should it not? Elimination of waste motion was my speciality. Before the invention of steam or steam-driven looms three thousand years before, I had rotted in prison in old Babylon; and, trust me, I speak the truth when I say that in that ancient day we prisoners wove more efficiently on hand-looms than did the prisoners in the steam-powered loom-rooms of San Quentin.
The crime of waste was abhorrent. I rebelled. I tried to show the guards a score or so of more efficient ways. I was reported. I was given the dungeon and the starvation of light and food. I emerged and tried to work in the chaos of inefficiency of the loom-rooms. I rebelled. I was given the dungeon, plus the strait-jacket. I was spread-eagled, and thumbed-up, and privily beaten by the stupid guards whose totality of intelligence was only just sufficient to show them that I was different from them and not so stupid.
Two years of this witless persecution I endured. It is terrible for a man to be tied down and gnawed by rats. The stupid brutes of guards were rats, and they gnawed the intelligence of me, gnawed all the fine nerves of the quick of me and of the consciousness of me. And I, who in my past have been a most valiant fighter, in this present life was no fighter at all. I was a farmer, an agriculturist, a desk-tied professor, a laboratory slave, interested only in the soil and the increase of the productiveness of the soil.
I fought in the Philippines because it was the tradition of the Standings to fight. I had no aptitude for fighting. It was all too ridiculous, the introducing of disruptive foreign substances into the bodies of little black men-folk. It was laughable to behold Science prostituting all the might of its achievement and the wit of its inventors to the violent introducing of foreign substances into the bodies of black folk.
As I say, in obedience to the tradition of the Standings I went to war and found that I had no aptitude for war. So did my officers find me out, because they made me a quartermaster’s clerk, and as a clerk, at a desk, I fought through the Spanish-American War.
So it was not because I was a fighter, but because I was a thinker, that I was enraged by the motion-wastage of the loom-rooms and was persecuted by the guards into becoming an “incorrigible.” One’s brain worked and I was punished for its