The good old man addressed him with the paternal affection and patriarchal privilege which his venerable age, his upright and holy character, and his station in the church, entitled him to use and, conjoined with this, the deep, almost worshipping respect, which the minister’s professional and private claims alike demanded. Never was there a more beautiful example of how the majesty of age and wisdom may comport with the obeisance and respect enjoined upon it, as from a lower social rank, and inferior order of endowment, towards a higher. Now, during a conversation of some two or three moments between the Reverend Mr. Dimmesdale and this excellent and hoary-bearded deacon, it was only by the most careful self-control that the former could refrain from uttering certain blasphemous suggestions that rose into his mind, respecting the communion-supper. He absolutely trembled and turned pale as ashes, lest his tongue should wag itself in utterance of these horrible matters, and plead his own consent for so doing, without his having fairly given it. And, even with this terror in his heart, he could hardly avoid laughing, to imagine how the sanctified old patriarchal deacon would have been petrified by his minister’s impiety.
Again, another incident of the same nature. Hurrying along the street, the Reverend Mr. Dimmesdale encountered the eldest female member of his church, a most pious and exemplary old dame, poor, widowed, lonely, and with a heart as full of reminiscences about her dead husband and children, and her dead friends of long ago, as a burial-ground is full of storied gravestones. Yet all this, which would else have been such heavy sorrow, was made almost a solemn joy to her devout old soul, by religious consolations and the truths of Scripture, wherewith she had fed herself continually for more than thirty years. And since Mr. Dimmesdale had taken her in charge, the good grandam’s chief earthly comfort — which, unless it had been likewise a heavenly comfort, could have been none at all — was to meet her pastor, whether casually, or of set purpose, and be refreshed with a word of warm, fragrant, heaven-breathing Gospel truth, from his beloved lips, into her dulled, but rapturously attentive ear. But, on this occasion, up to the moment of putting his lips to the old woman’s ear, Mr. Dimmesdale, as the great enemy of souls would have it, could recall no text of Scripture, nor aught else, except a brief, pithy, and, as it then appeared to him, unanswerable argument against the immortality of the human soul. The instilment thereof into her mind would probably have caused this aged sister to drop down dead, at once, as by the effect of an intensely poisonous infusion. What he really did whisper, the minister could never afterwards recollect. There was, perhaps, a fortunate disorder in his utterance, which failed to impart any distinct idea to the good widows comprehension, or which Providence interpreted after a method of its own. Assuredly, as the minister looked back, he beheld an expression of divine gratitude and ecstasy that seemed like the shine of the celestial city on her face, so wrinkled and ashy pale.
Again, a third instance. After parting from the old church member, he met the youngest sister of them all. It was a maiden newly-won — and won by the Reverend Mr. Dimmesdale’s own sermon, on the Sabbath after his vigil — to barter the transitory pleasures of the world for the heavenly hope that was to assume brighter substance as life grew dark around her, and which would gild the utter gloom with final glory. She was fair and pure as a lily that had bloomed in Paradise. The minister knew well that he was himself enshrined within the stainless sanctity of her heart, which hung its snowy curtains about his image, imparting to religion the warmth of love, and to love a religious purity. Satan, that afternoon, had surely led the poor young girl away from her mother’s side, and thrown her into the pathway of this sorely tempted, or — shall we not rather say?— this lost and desperate man. As she drew nigh, the arch-fiend whispered him to condense into small compass, and drop into her tender bosom a germ of evil that would be sure to blossom darkly soon, and bear black fruit betimes. Such was his sense of power over this virgin soul, trusting him as she did, that the minister felt potent to blight all the field of innocence with but one wicked look, and develop all its opposite with but a word. So — with a mightier struggle than he had yet sustained — he held his Geneva cloak before his face, and hurried onward, making no sign of recognition, and leaving the young sister to digest his rudeness as she might. She ransacked her conscience — which was full of harmless little matters, like her pocket or her work-bag — and took herself to task, poor thing! for a thousand imaginary faults, and went about her household duties with swollen eyelids the next morning.
Before the minister had time to celebrate his victory over this last temptation, he was conscious of another impulse, more ludicrous, and almost as horrible. It was — we blush to tell it — it was to stop short in the road, and teach some very wicked words to a knot of little Puritan children who were playing there, and had but just begun to talk. Denying himself this freak, as unworthy of his cloth, he met a drunken seaman, one of the ship’s crew from the Spanish Main. And here, since he had so valiantly forborne all other wickedness, poor Mr. Dimmesdale longed at least to shake hands with the tarry black-guard, and recreate himself with a few improper jests, such as dissolute sailors so abound with, and a volley of good, round, solid, satisfactory, and heaven-defying oaths! It was not so much a better principle, as partly his natural good taste, and still more his buckramed habit of clerical decorum, that carried him safely through the latter crisis.
“What is it that haunts and tempts me thus?” cried the minister to himself, at length, pausing in the street, and striking his hand against his forehead.
“Am I mad? or am I given over utterly to the fiend? Did I make a contract with him in the forest, and sign it with my blood? And does he now summon me to its fulfilment, by suggesting the performance of every wickedness which his most foul imagination can conceive?”
At the moment when the Reverend Mr. Dimmesdale thus communed with himself, and struck his forehead with his hand, old Mistress Hibbins, the reputed witch-lady, is said to have been passing by. She made a very grand appearance, having on a high head-dress, a rich gown of velvet, and a ruff done up with the famous yellow starch, of which Anne Turner, her especial friend, had taught her the secret, before this last good lady had been hanged for Sir Thomas Overbury’s murder. Whether the witch had read the minister’s thoughts or no, she came to a full stop, looked shrewdly into his face, smiled craftily, and — though little given to converse with clergymen — began a conversation.
“So, reverend sir, you have made a visit into the forest,” observed the witch-lady, nodding her high head-dress at him. “The next time I pray you to allow me only a fair warning, and I shall be proud to bear you company. Without taking overmuch upon myself my good word will go far towards gaining any strange gentleman a fair reception from yonder potentate you wot of.”
“I profess, madam,” answered the clergyman, with a grave obeisance, such as the lady’s rank demanded, and his own good breeding made imperative —“I profess, on my conscience and character, that I am utterly bewildered as touching the purport of your words! I went not into the forest to seek a potentate, neither do I, at any future time, design a visit thither, with a view to gaining the favour of such personage. My one sufficient object was to greet that pious friend of mine, the Apostle Eliot, and rejoice with him over the many precious souls he hath won from heathendom!”
“Ha, ha, ha!” cackled the old witch-lady, still nodding her high head-dress at the minister. “Well, well! we must needs talk thus in the daytime! You carry it off like an old hand! But at midnight, and in the forest, we shall have other talk together!”
She passed on with her aged stateliness, but often turning back her head and smiling at him, like one willing to recognise a secret intimacy of connexion.
“Have I then sold myself,” thought the minister, “to the fiend whom, if men say true, this yellow-starched and velveted old hag has chosen for her prince and master?”
The wretched minister! He had made a bargain very like it! Tempted by a dream of happiness, he had yielded himself with deliberate choice, as he had never done before, to what he knew was deadly sin. And the infectious poison of that sin had been thus rapidly diffused throughout his moral system. It had stupefied all blessed impulses, and awakened into vivid life the whole brotherhood of bad ones. Scorn, bitterness, unprovoked malignity, gratuitous desire of ill, ridicule of whatever was good and holy, all awoke to tempt, even while they frightened him. And his encounter with old Mistress Hibbins, if it were a real incident, did but show its sympathy and fellowship with wicked mortals, and the