a quiet English town. As his thin form came swinging along in the silver light, men and women drew back with looks of alarm to let him pass, and Cargrim, not wishing to have trouble with the drunken bully, slipped into the shadow of a house until he passed. As usual, there was no policeman visible, and Jentham went bellowing and storming through the quiet summer night like the dissolute ruffian he was. He was making for the country in the direction of the palace, and wondering if he intended to force his way into the house to threaten Dr Pendle, the chaplain followed immediately behind. But he was careful to keep out of sight, as Jentham was in just the excited frame of mind to draw a knife: and Cargrim, knowing his lawless nature, had little doubt but that he had one concealed in his boot or trouser belt. The delicate coward shivered at the idea of a rough-and-tumble encounter with an armed buccaneer.
On went Jentham, swinging his arms with mad gestures, and followed by the black shadow of the chaplain, until the two were clear of the town. Then the gipsy turned down a shadowy lane, cut through a footpath, and when he emerged again into the broad roadway, found himself opposite the iron gates of the episcopalian park. Here he stopped singing and shook his fist at them.
‘Come out, you devil-dodger!’ he bellowed savagely. ‘Come out and give me money, or I’ll shame you before the whole town, you clerical hypocrite.’ Then he took a pull at a pocket-flask.
Cargrim listened eagerly in the hope of hearing something definite, and Jentham gathered himself together for further denunciation of the bishop, when round the corner tripped two women, towards whom his drunken attention was at once attracted. With a hoarse chuckle he reeled towards them.
‘Come along m’ beauty,’ he hiccuped, stretching out his arms, ‘here’s your haven. Wine and women! I love them both.’
The women both shrieked, and rushed along the road, pursued by the ruffian. Just as he laid rude hands on the last one, a young man came racing along the footpath and swung into the middle of the road. The next moment Jentham lay sprawling on his back, and the lady assaulted was clinging to the arm of her preserver.
‘Why, it’s Mab!’ said the young man, in surprise.
‘George!’ cried Miss Arden, and burst into tears. ‘Oh, George!’
‘Curse you both!’ growled Jentham, rising slowly. ‘I’ll be even with you for that blow, my lad.’
‘I’ll kick you into the next field if you don’t clear out,’ retorted George Pendle. ‘Did he hurt you, Mab?’
‘No! no! but I was afraid. I was at Mrs Tears, and was coming home with Ellen, when that man jumped on to us. Oh! oh! oh!’
‘The villain!’ cried Captain Pendle; ‘who is he?’
It was at this moment that, all danger being over, Cargrim judged it judicious to emerge from his retreat. He came forward hurriedly, as though he had just arrived on the scene.
‘What is the matter?’ he exclaimed. ‘I heard a scream. What, Captain Pendle! Miss Arden! This is indeed a surprise.’
‘Captain Pendle!’ cried Jentham. ‘The son of the bishop. Curse him!’
George whirled his stick and made a dash at the creature, but was restrained by Mab, who implored him not to provoke further quarrels.
George took her arm within his own, gave a curt nod to the chaplain, whom he suspected had seen more of the affray than he chose to admit, and flung a word to Jentham.
‘Clear out, you dog!’ he said, ‘or I’ll hand you over to the police. Come, Mab, yonder is Ellen waiting for you. We’ll join her, and I shall see you both home.’
Jentham stood looking after the three figures with a scowl. ‘You’ll hand me over to the police, George Pendle, will you?’ he muttered, loud enough for Cargrim to overhear. ‘Take care I don’t do the same thing to your father,’ and like a noisome and dangerous animal he crept back in the shadow of the hedge and disappeared.
‘Aha!’ chuckled Cargrim, as he walked towards the park gates, ‘it has to do with the police, then, my lord bishop. So much the better for me, so much the worse for you.’
Chapter X.
Morning Service in the Minster
The cathedral is the glory of Beorminster, of the county, and, indeed, of all England, since no churches surpass it in size and splendour, save the minsters of York and Canterbury. Founded and endowed by Henry II. in 1184 for the glory of God, it is dedicated to the blessed Saint Wulf of Osserton, a holy hermit of Saxon times, who was killed by the heathen Danes. Bishop Gandolf designed the building in the picturesque style of Anglo-Norman architecture; and as the original plans have been closely adhered to by successive prelates, the vast fabric is the finest example extant of the Norman superiority in architectural science. It was begun by Gandolf in 1185, and finished at the beginning of the present century; therefore, as it took six hundred years in building, every portion of it is executed in the most perfect manner. It is renowned both for its beauty and sanctity, and forms one of the most splendid memorials of architectural art and earnest faith to be found even in England, that land of fine churches.
The great central tower rises to the height of two hundred feet in square massiveness, and from this point springs a slender and graceful spire to another hundred feet, so that next to Salisbury, the great archetype of this special class of ecclesiastical architecture, it is the tallest spire in England. Two square towers, richly ornamented, embellish the western front, and beneath the great window over the central entrance is a series of canopied arches. The church is cruciform in shape, and is built of Portland stone, the whole being richly ornamented with pinnacles, buttresses, crocketted spires and elaborate tracery. Statues of saints, kings, queens and bishops are placed in niches along the northern and southern fronts, and the western front itself is sculptured with scenes from Holy Scripture in the quaint grotesque style of mediæval art. No ivy is permitted to conceal the beauties of the building; and elevated in the clear air, far above the smoke of the town, it looks as fresh and white and clean cut as though it had been erected only within the last few years. Spared by Henry VIII. and the iconoclastic rage of the Puritans, Time alone has dealt with it; and Time has mellowed the whole to a pale amber hue which adds greatly to the beauty of the mighty fane. Beorminster Cathedral is a poem in stone.
Within, the nave and transepts are lofty and imposing, with innumerable arches springing from massive marble pillars. The rood screen is ornate, with figures of saints and patriarchs; the pavement is diversified with brasses and carved marble slabs, and several Crusaders’ tombs adorn the side chapels. The many windows are mostly of stained glass, since these were not destroyed by the Puritans; and when the sun shines on a summer’s day the twilight interior is dyed with rich hues and quaint patterns. As the Bishop of Beorminster is a High Churchman the altar is magnificently decorated, and during service, what with the light and colour and brilliancy, the vast building seems—unlike the dead aspect of many of its kind—to be filled with life and movement and living faith. A Romanist might well imagine that he was attending one of the magnificent and imposing services of his own faith, save that the uttered words are spoken in the mother tongue.
As became a city whose whole existence depended upon the central shrine, the services at the cathedral were invariably well attended. The preaching attracted some, the fine music many, and the imposing ritual introduced by Bishop Pendle went a great way towards bringing worshippers to the altar. A cold, frigid, undecorated service, appealing more to the intellect than the senses, would not have drawn together so vast and attentive a congregation; but the warmth and colour and musical fervour of the new ritual lured the most careless within the walls of the sacred building. Bishop Pendle was right in his estimate of human nature; for when the senses are enthralled by colour and sound, and vast spaces, and symbolic decorations the reverential feeling thus engendered prepares the mind for the reception of the sublime truths of Christianity. A pure faith and a gorgeous ritual are not so incompatible as many people think.