this was done, and they gathered once more in the moonlit courtyard, the Abbot took off his robes of office and handed them to Father Gottlieb, saying significantly: "The lowest among you that suffers and is true shall be exalted." Turning to his own flock, he commanded them to go in and obtain some rest after such a disquieting night; then to Gottlieb, when the monks had obediently departed: "Bring me, an' ye know where to find such, the apparel of a fighting man and a sword."
Thus arrayed, he dismissed the old man, and alone in the silence, with the row of figures like effigies on a tomb beside him, paced up and down through the night, as the moon dropped lower and lower, in the heavens. There was a period of dark before the dawn, and at last the upper walls began to whiten with the coming day, and the Black Baron moaned uneasily in his drunken sleep. The Abbot paused in his walk and looked down upon them, and Gottlieb stole out from the shadow of the door and asked if he could be of service. He had evidently not slept, but had watched his chief, until he paused in his march.
"Tell our brothers to come out and see the justice of the Lord."
When the monks trooped out, haggard and wan, in the pure light of the dawn, the Abbot asked Gottlieb to get a flagon and dash water from the spring in the faces of the sleepers.
The Black Baron was the first to come to his senses and realise dimly, at first, but afterwards more acutely, the changed condition of affairs. His eye wandered apprehensively to the empty noose swaying slightly in the morning breeze above him. He then saw that the tall, ascetic man before him had doffed the Abbot's robes and wore a sword by his side, and from this he augured ill. At the command of the Abbot the monks raised each prostrate man and placed him against the north wall.
"Gottlieb," said, the Abbot slowly, "the last office that will be required of you. You took from our necks the nooses last night. Place them, I pray you, on the necks of the Baron and his followers."
The old man, trembling, adjusted the ropes.
"My Lord Abbot——" began the Baron.
"Baron von Grunewald," interrupted the person addressed, "the Abbot Ambrose is dead. He was foully assassinated last night. In his place stands Conrad von Stern, who answers for his deeds to the Emperor, and after him, to God."
"Is it your purpose to hang me, Baron?"
"Was it your purpose to have hanged us, my Lord?"
"I swear to heaven, it was not. 'Twas but an ill-timed pleasantry. Had I wished to hang you I would have done so last night."
"That seems plausible."
The knights all swore, with many rounded oaths, that their over-lord spoke the truth, and nothing was further from their intention than an execution.
"Well, then, whether you hang or no shall depend upon yourselves."
"By God, then," cried the Baron, "an' I have aught to say on that point, I shall hang some other day."
"Will you then, Baron, beg admittance to Mother Church, whose kindly tenets you have so long outraged?"
"We will, we do," cried the Baron fervently, whispering through his clenched teeth to Segfried, who stood next him: "Wait till I have the upper hand again." Fortunately the Abbot did not hear the whisper. The knights all echoed aloud the Baron's pious first remark, and, perhaps, in their hearts said "Amen" to his second.
The Abbot spoke a word or two to the monks, and they advanced to the pinioned men and there performed the rites sacred to their office and to the serious situation of the penitents. As the good brothers stood back, they begged the Abbot for mercy to be extended towards the new converts, but the sphinx-like face of their leader gave no indication as to their fate, and the good men began to fear that it was the Abbot's intention to hang the Baron and his knights.
"Now—brothers," said the Abbot, with a long pause before he spoke the second word, whereupon each of the prisoners heaved a sigh of relief, "I said your fate would depend on yourselves and on your good intent."
They all vociferously proclaimed that their intentions were and had been of the most honourable kind.
"I trust that is true, and that you shall live long enough to show your faith by your works. It is written that a man digged a pit for his enemy and fell himself therein. It is also written that as a man sows, so shall he reap. If you meant us no harm then your signal shouted to the battlements will do you no harm."
"For God's sake, my Lord...." screamed the Baron. The Abbot, unheeding, raised his face towards the northern wall and shouted at the top of his voice:
"So die SUCH Christians!" varying the phrase by one word. A simultaneous scream rose from the doomed men, cut short as by a knife, as the huge log was hurled over the outer parapet, and the seventeen victims were jerked into the air and throttled at the coping around the inner wall.
Thus did the Abbot Ambrose save the souls of Baron von Grunewald and his men, at some expense to their necks.
An Invitation
The proud and warlike Archbishop Baldwin of Treves was well mounted, and, although the road by the margin of the river was in places bad, the august horseman nevertheless made good progress along it, for he had a long distance to travel before the sun went down. The way had been rudely constructed by that great maker of roads—the army—and the troops who had built it did not know, when they laboured at it, that they were preparing a path for their own retreat should disaster overtake them. The grim and silent horseman had been the brains, where the troops were the limbs; this thoroughfare had been of his planning, and over it, back into Treves, had returned a victorious, not a defeated, army. The iron hand of the Archbishop had come down on every truculent noble in the land, and every castle gate that had not opened to him through fear, had been battered in by force. Peace now spread her white wings over all the country, and where opposition to his Lordship's stubborn will had been the strongest, there was silence as well, with, perhaps, a thin wreath of blue smoke hovering over the blackened walls. The provinces on each bank of the Moselle from Treves to the Rhine now acknowledged Baldwin their over-lord—a suzerainty technically claimed by his Lordship's predecessors—but the iron Archbishop had changed the nominal into the actual, and it had taken some hard knocks to do it. His present journey was well earned, for he was betaking himself from his more formal and exacting Court at Treves to his summer palace at Cochem, there to rest from the fatigues of a campaign in which he had used not only his brain, but his good right arm as well.
The palace which was to be the end of his journey was in some respects admirably suited to its master, for, standing on an eminence high above Cochem, with its score of pinnacles glittering in the sun, it seemed, to one below, a light and airy structure; but it was in reality a fortress almost impregnable, and three hundred years later it sent into a less turbulent sphere the souls of one thousand six hundred Frenchmen before its flag was lowered to the enemy.
The personal appearance of the Archbishop and the smallness of his escort were practical illustrations of the fact that the land was at peace, and that he was master of it. His attire was neither clerical nor warlike, but rather that of a nobleman riding abroad where no enemy could possibly lurk. He was to all appearance unarmed, and had no protection save a light chain mail jacket of bright steel, which was worn over his vesture, and not concealed as was the custom. This jacket sparkled in the sun as if it were woven of fine threads strung with small and innumerable diamonds. It might ward off a dagger thrust, or turn aside a half-spent arrow, but it was too light to be of much service against sword or pike. The Archbishop was well mounted on a powerful black charger that had carried him through many a hot contest, and it now made little of the difficulties of the ill-constructed road, putting the other horses on their mettle to equal the pace set to them.
The escort consisted of twelve men, all lightly armed, for Gottlieb, the monk, who rode sometimes by the Archbishop's side, but more often behind him, could hardly be counted as a combatant should defence become necessary. When the Archbishop left Treves his oldest general