of this hypothesis seem to have little in reality to say, except that Browning’s grandmother was certainly a Creole. It is said in support of the view that Browning was singularly dark in early life, and was often mistaken for an Italian. There does not, however, seem to be anything particular to be deduced from this, except that if he looked like an Italian, he must have looked exceedingly unlike a negro.
There is nothing valid against any of these three theories, just as there is nothing valid in their favour; they may, any or all of them, be true, but they are still irrelevant. They are something that is in history or biography a great deal worse than being false — they are misleading. We do not want to know about a man like Browning, whether he had a right to a shield used in the Wars of the Roses, or whether the tenth grandfather of his Creole grandmother had been white or black: we want to know something about his family, which is quite a different thing. We wish to have about Browning not so much the kind of information which would satisfy Clarencieux King-at-Arms, but the sort of information which would satisfy us, if we were advertising for a very confidential secretary, or a very private tutor. We should not be concerned as to whether the tutor were descended from an Irish king, but we should still be really concerned about his extraction, about what manner of people his had been for the last two or three generations. This is the most practical duty of biography, and this is also the most difficult. It is a great deal easier to hunt a family from tombstone to tombstone back to the time of Henry II. than to catch and realise and put upon paper that most nameless and elusive of all things — social tone.
It will be said immediately, and must as promptly be admitted, that we could find a biographical significance in any of these theories if we looked for it. But it is, indeed, the sin and snare of biographers that they tend to see significance in everything; characteristic carelessness if their hero drops his pipe, and characteristic carefulness if he picks it up again. It is true, assuredly, that all the three races above named could be connected with Browning’s personality. If we believed, for instance, that he really came of a race of mediæval barons, we should say at once that from them he got his preeminent spirit of battle: we should be right, for every line in his stubborn soul and his erect body did really express the fighter; he was always contending, whether it was with a German theory about the Gnostics, or with a stranger who elbowed his wife in a crowd. Again, if we had decided that he was a Jew, we should point out how absorbed he was in the terrible simplicity of monotheism: we should be right, for he was so absorbed. Or again, in the case even of the negro fancy; it would not be difficult for us to suggest a love of colour, a certain mental gaudiness, a pleasure
“When reds and blues were indeed red and blue,” as he says in The Ring and the Book. We should be right; for there really was in Browning a tropical violence of taste, an artistic scheme compounded as it were, of orchids and cockatoos, which, amid our cold English poets, seems scarcely European. All this is extremely fascinating; and it may be true. But, as has above been suggested, here comes in the great temptation of this kind of work, the noble temptation to see too much in everything. The biographer can easily see a personal significance in these three hypothetical nationalities. But is there in the world a biographer who could lay his hand upon his heart and say that he would not have seen as much significance in any three other nationalities? If Browning’s ancestors had been Frenchmen, should we not have said that it was from them doubtless that he inherited that logical agility which marks him among English poets? If his grandfather had been a Swede, should we not have said that the old sea-roving blood broke out in bold speculation and insatiable travel? If his great-aunt had been a Red Indian, should we not have said that only in the Ojibways and the Blackfeet do we find the Browning fantasticality combined with the Browning stoicism? This over-readiness to seize hints is an inevitable part of that secret hero-worship which is the heart of biography. The lover of great men sees signs of them long before they begin to appear on the earth, and, like some old mythological chronicler, claims as their heralds the storms and the falling stars.
A certain indulgence must therefore be extended to the present writer if he declines to follow that admirable veteran of Browning study, Dr. Furnivall, into the prodigious investigations which he has been conducting into the condition of the Browning family since the beginning of the world. For his last discovery, the descent of Browning from a footman in the service of a country magnate, there seems to be suggestive, though not decisive evidence. But Browning’s descent from barons, or Jews, or lackeys, or black men, is not the main point touching his family. If the Brownings were of mixed origin, they were so much the more like the great majority of English middle-class people. It is curious that the romance of race should be spoken of as if it were a thing peculiarly aristocratic; that admiration for rank, or interest in family, should mean only interest in one not very interesting type of rank and family. The truth is that aristocrats exhibit less of the romance of pedigree than any other people in the world. For since it is their principle to marry only within their own class and mode of life, there is no opportunity in their case for any of the more interesting studies in heredity; they exhibit almost the unbroken uniformity of the lower animals. It is in the middle classes that we find the poetry of genealogy; it is the suburban grocer standing at his shop door whom some wild dash of Eastern or Celtic blood may drive suddenly to a whole holiday or a crime. Let us admit then, that it is true that these legends of the Browning family have every abstract possibility. But it is a far more cogent and apposite truth that if a man had knocked at the door of every house in the street where Browning was born, he would have found similar legends in all of them. There is hardly a family in Camberwell that has not a story or two about foreign marriages a few generations back; and in all this the Brownings are simply a typical Camberwell family. The real truth about Browning and men like him can scarcely be better expressed than in the words of that very wise and witty story, Kingsley’s Water Babies, in which the pedigree of the Professor is treated in a manner which is an excellent example of the wild common sense of the book. “His mother was a Dutch woman, and therefore she was born at Curaçoa (of course, you have read your geography and therefore know why), and his father was a Pole, and therefore he was brought up at Petropaulowski (of course, you have learnt your modern politics, and therefore know why), but for all that he was as thorough an Englishman as ever coveted his neighbour’s goods.”
It may be well therefore to abandon the task of obtaining a clear account of Brownings family, and endeavour to obtain, what is much more important, a clear account of his home. For the great central and solid fact, which these heraldic speculations tend inevitably to veil and confuse, is that Browning was a thoroughly typical Englishman of the middle class. He may have had alien blood, and that alien blood, by the paradox we have observed, may have made him more characteristically a native. A phase, a fancy, a metaphor may or may not have been born of eastern or southern elements, but he was, without any question at all, an Englishman of the middle class. Neither all his liberality nor all his learning ever made him anything but an Englishman of the middle class. He expanded his intellectual tolerance until it included the anarchism of Fifine at the Fair and the blasphemous theology of Caliban; but he remained himself an Englishman of the middle class. He pictured all the passions of the earth since the Fall, from the devouring amorousness of Time’s Revenges to the despotic fantasy of Instans Tyrannus; but he remained himself an Englishman of the middle class. The moment that he came in contact with anything that was slovenly, anything that was lawless, in actual life, something rose up in him, older than any opinions, the blood of generations of good men. He met George Sand and her poetical circle and hated it, with all the hatred of an old city merchant for the irresponsible life. He met the Spiritualists and hated them, with all the hatred of the middle class for borderlands and equivocal positions and playing with fire. His intellect went upon bewildering voyages, but his soul walked in a straight road. He piled up the fantastic towers of his imagination until they eclipsed the planets; but the plan of the foundation on which he built was always the plan of an honest English house in Camberwell. He abandoned, with a ceaseless intellectual ambition, every one of the convictions of his class; but he carried its prejudices into eternity.
It is then of Browning as a member of the middle class, that we can speak with the greatest historical certainty; and it is his immediate forebears who present the real interest to us. His father, Robert Browning, was a man of great delicacy of taste, and to all appearance of an almost exaggerated delicacy of conscience. Every glimpse we have of him suggests that earnest and almost worried kindliness which is the mark of those