moving on—from place to place, friend to friend: and always swinging away from sympathy. As soon as sympathy, like a soft hand, was reached out to touch him, away he swerved, instinctively, as a harmless snake swerves and swerves and swerves away from an outstretched hand. Away he must go. And periodically he went back to Winifred.
He was terrible to her now, like a temptation. She had devoted herself to her children and her church. Joyce was once more on her feet; but, alas! lame, with iron supports to her leg, and a little crutch. It was strange how she had grown into a long, pallid, wild little thing. Strange that the pain had not made her soft and docile, but had brought out a wild, almost maenad temper in the child. She was seven, and long and white and thin, but by no means subdued. Her blonde hair was darkening. She still had long sufferings to face, and, in her own childish consciousness, the stigma of her lameness to bear.
And she bore it. An almost maenad courage seemed to possess her, as if she were a long, thin, young weapon of life. She acknowledged all her mother's care. She would stand by her mother for ever. But some of her father's fine-tempered desperation flashed in her.
When Egbert saw his little girl limping horribly—not only limping but lurching horribly in crippled, childish way, his heart again hardened with chagrin, like steel that is tempered again. There was a tacit understanding between him and his little girl: not what we would call love, but a weapon-like kinship. There was a tiny touch of irony in his manner towards her, contrasting sharply with Winifred's heavy, unleavened solicitude and care. The child flickered back to him with an answering little smile of irony and recklessness: an odd flippancy which made Winifred only the more sombre and earnest.
The Marshalls took endless thought and trouble for the child, searching out every means to save her limb and her active freedom. They spared no effort and no money, they spared no strength of will. With all their slow, heavy power of will they willed that Joyce should save her liberty of movement, should win back her wild, free grace. Even if it took a long time to recover, it should be recovered.
So the situation stood. And Joyce submitted, week after week, month after month to the tyranny and pain of the treatment. She acknowledged the honourable effort on her behalf. But her flamy reckless spirit was her father's. It was he who had all the glamour for her. He and she were like members of some forbidden secret society who know one another but may not recognize one another. Knowledge they had in common, the same secret of life, the father and the child. But the child stayed in the camp of her mother, honourably, and the father wandered outside like Ishmael, only coming sometimes to sit in the home for an hour or two, an evening or two beside the camp fire, like Ishmael, in a curious silence and tension, with the mocking answer of the desert speaking out of his silence, and annulling the whole convention of the domestic home.
His presence was almost an anguish to Winifred. She prayed against it. That little cleft between his brow, that flickering, wicked, little smile that seemed to haunt his face, and above all, the triumphant loneliness, the Ishmael quality. And then the erectness of his supple body, like a symbol. The very way he stood, so quiet, so insidious, like an erect, supple symbol of life, the living body, confronting her downcast soul, was torture to her. He was like a supple living idol moving before her eyes, and she felt if she watched him she was damned.
And he came and made himself at home in her little home. When he was there, moving in his own quiet way, she felt as if the whole great law of sacrifice, by which she had elected to live, were annulled. He annulled by his very presence the laws of her life. And what did he substitute? Ah, against that question she hardened herself in recoil.
It was awful to her to have to have him about—moving about in his shirt-sleeves, speaking in his tenor, throaty voice to the children. Annabel simply adored him, and he teased the little girl. The baby, Barbara, was not sure of him. She had been born a stranger to him. But even the nurse, when she saw his white shoulder of flesh through the slits of his torn shirt, thought it a shame.
Winifred felt it was only another weapon of his against her.
'You have other shirts—why do you wear that old one that is all torn, Egbert?' she said.
'I may as well wear it out,' he said subtly.
He knew she would not offer to mend it for him. She could not. And no, she would not. Had she not her own gods to honour? And could she betray them, submitting to his Baal and Ashtaroth? And it was terrible to her, his unsheathed presence, that seemed to annul her and her faith, like another revelation. Like a gleaming idol evoked against her, a vivid life-idol that might triumph.
He came and he went—and she persisted. And then the great war broke out. He was a man who could not go to the dogs. He could not dissipate himself. He was pure-bred in his Englishness, and even when he would have killed to be vicious, he could not.
So when the war broke out his whole instinct was against it: against war. He had not the faintest desire to overcome any foreigners or to help in their death. He had no conception of Imperial England, and Rule Britannia was just a joke to him. He was a pure-blooded Englishman, perfect in his race, and when he was truly himself he could no more have been aggressive on the score of his Englishness than a rose can be aggressive on the score of its rosiness.
No, he had no desire to defy Germany and to exalt England. The distinction between German and English was not for him the distinction between good and bad. It was the distinction between blue water-flowers and red or white bush-blossoms: just difference. The difference between the wild boar and the wild bear. And a man was good or bad according to his nature, not according to his nationality.
Egbert was well-bred, and this was part of his natural understanding. It was merely unnatural to him to hate a nation en bloc. Certain individuals he disliked, and others he liked, and the mass he knew nothing about. Certain deeds he disliked, certain deeds seemed natural to him, and about most deeds he had no particular feeling.
He had, however, the one deepest pure-bred instinct. He recoiled inevitably from having his feelings dictated to him by the mass feeling. His feelings were his own, his understanding was his own, and he would never go back on either, willingly. Shall a man become inferior to his own true knowledge and self, just because the mob expects it of him?
What Egbert felt subtly and without question, his father-in-law felt also in a rough, more combative way. Different as the two men were, they were two real Englishmen, and their instincts were almost the same.
And Godfrey Marshall had the world to reckon with. There was German military aggression, and the English non-military idea of liberty and the 'conquests of peace'—meaning industrialism. Even if the choice between militarism and industrialism were a choice of evils, the elderly man asserted his choice of the latter, perforce. He whose soul was quick with the instinct of power.
Egbert just refused to reckon with the world. He just refused even to decide between German militarism and British industrialism. He chose neither. As for atrocities, he despised the people who committed them as inferior criminal types. There was nothing national about crime.
And yet, war! War! Just war! Not right or wrong, but just war itself. Should he join? Should he give himself over to war? The question was in his mind for some weeks. Not because he thought England was right and Germany wrong. Probably Germany was wrong, but he refused to make a choice. Not because he felt inspired. No. But just—war.
The deterrent was, the giving himself over into the power of other men, and into the power of the mob-spirit of a democratic army. Should he give himself over? Should he make over his own life and body to the control of something which he knew was inferior, in spirit, to his own self? Should he commit himself into the power of an inferior control? Should he? Should he betray himself?
He was going to put himself into the power of his inferiors, and he knew it. He was going to subjugate himself. He was going to be ordered about by petty canaille of non-commissioned officers—and even commissioned officers. He who was born and bred free. Should he do it?
He went to his wife, to speak to her.
'Shall I join up, Winifred?'
She was silent. Her instinct