the common sepulcher of Odo. Not dust to dust, but dust to brine; not hearses but canoes. For all who died upon that isle were carried out beyond the outer reef, and there were buried with their sires’ sires. Hence came the thought, that of gusty nights, when round the isles, and high toward heaven, flew the white reef’s rack and foam, that then and there, kept chattering watch and ward, the myriads that were ocean-tombed.
But why these watery obsequies?
Odo was but a little isle, and must the living make way for the dead, and Life’s small colony be dislodged by Death’s grim hosts; as the gaunt tribes of Tamerlane o’erspread the tented pastures of the Khan?
And now, what follows, said these Islanders: “Why sow corruption in the soil which yields us life? We would not pluck our grapes from over graves. This earth’s an urn for flowers, not for ashes.”
They said that Oro, the supreme, had made a cemetery of the sea.
And what more glorious grave? Was Mausolus more sublimely urned? Or do the minster-lamps that burn before the tomb of Charlemagne, show more of pomp, than all the stars, that blaze above the shipwrecked mariner?
But no more of the dead; men shrug their shoulders, and love not their company; though full soon we shall all have them for fellows.
CHAPTER 64
YILLAH A PHANTOM
For a time we were happy in Odo: Yillah and I in our islet. Nor did the pearl on her bosom glow more rosily than the roses in her cheeks; though at intervals they waned and departed; and deadly pale was her glance, when she murmured of the whirlpool and mosses. As pale my soul, bethinking me of Aleema the priest.
But day by day, did her spell weave round me its magic, and all the hidden things of her being grew more lovely and strange. Did I commune with a spirit? Often I thought that Paradise had overtaken me on earth, and that Yillah was verily an angel, and hence the mysteries that hallowed her.
But how fleeting our joys. Storms follow bright dawnings. — Long memories of short-lived scenes, sad thoughts of joyous hours — how common are ye to all mankind. When happy, do we pause and say —“Lo, thy felicity, my soul?” No: happiness seldom seems happiness, except when looked back upon from woes. A flowery landscape, you must come out of, to behold.
Sped the hours, the days, the one brief moment of our joys. Fairy bower in the fair lagoon, scene of sylvan ease and heart’s repose — Oh, Yillah, Yillah! All the woods repeat the sound, the wild, wild woods of my wild soul. Yillah! Yillah! cry the small strange voices in me, and evermore, and far and deep, they echo on.
Days passed. When one morning I found the arbor vacant. Gone! A dream. I closed my eyes, and would have dreamed her back. In vain. Starting, I called upon her name; but none replied. Fleeing from the islet, I gained the neighboring shore, and searched among the woods; and my comrades meeting, besought their aid. But idle all. No glimpse of aught, save trees and flowers. Then Media was sought out; the event made known; and quickly, bands were summoned to range the isle.
Noon came; but no Yillah. When Media averred she was no longer in Odo. Whither she was gone, or how, he knew not; nor could any imagine.
At this juncture, there chanced to arrive certain messengers from abroad; who, presuming that all was well with Taji, came with renewed invitations to visit various pleasant places round about. Among these, came Queen Hautia’s heralds, with their Iris flag, once more bringing flowers. But they came and went unheeded.
Setting out to return, these envoys were accompanied by numerous followers of Media, dispatched to the neighboring islands, to seek out the missing Yillah. But three days passed; and, one by one, they all returned; and stood before me silently.
For a time I raved. Then, falling into outer repose, lived for a space in moods and reveries, with eyes that knew no closing, one glance forever fixed.
They strove to rouse me. Girls danced and sang; and tales of fairy times were told; of monstrous imps, and youths enchanted; of groves and gardens in the sea. Yet still I moved not, hearing all, yet noting naught. Media cried, “For shame, oh Taji; thou, a god?” and placed a spear in my nerveless hand. And Jarl loud called upon me to awake. Samoa marveled.
Still sped the days. And at length, my memory was restored. The thoughts of things broke over me like returning billows on a beach long bared. A rush, a foam of recollections! — Sweet Yillah gone, and I bereaved.
Another interval, and that mood was past. Misery became a memory. The keen pang a deep vibration. The remembrance seemed the thing remembered; though bowed with sadness. There are thoughts that lie and glitter deep: tearful pearls beneath life’s sea, that surges still, and rolls sunlit, whatever it may hide. Common woes, like fluids, mix all round. Not so with that other grief. Some mourners load the air with lamentations; but the loudest notes are struck from hollows. Their tears flow fast: but the deep spring only wells.
At last I turned to Media, saying I must hie from Odo, and rove throughout all Mardi; for Yillah might yet be found.
But hereafter, in words, little more of the maiden, till perchance her fate be learned.
CHAPTER 65
TAJI MAKES THREE ACQUAINTANCES
Down to this period, I had restrained Samoa from wandering to the neighboring islands, though he had much desired it, in compliance with the invitations continually received. But now I informed both him, and his comrade, of the tour I purposed; desiring their company.
Upon the announcement of my intention to depart, to my no small surprise Media also proposed to accompany me: a proposition gladly embraced. It seems, that for some reason, he had not as yet extended his travels to the more distant islands. Hence the voyage in prospect was particularly agreeable to him. Nor did he forbear any pains to insure its prosperity; assuring me, furthermore, that its object must eventually be crowned with success. “I myself am interested in this pursuit,” said he; “and trust me, Yillah will be found.”
For the tour of the lagoon, the docile Chamois was proposed; but Media dissented; saying, that it befitted not the lord of Odo to voyage in the equipage of his guest. Therefore, three canoes were selected from his own royal fleet.
One for ourselves, and a trio of companions whom he purposed introducing to my notice; the rest were reserved for attendants.
Thanks to Media’s taste and heedfulness, the strangers above mentioned proved truly acceptable.
The first was Mohi, or Braid–Beard, so called from the manner in which he wore that appendage, exceedingly long and gray. He was a venerable teller of stories and legends, one of the Keepers of the Chronicles of the Kings of Mardi.
The second was Babbalanja, a man of a mystical aspect, habited in a voluminous robe. He was learned in Mardian lore; much given to quotations from ancient and obsolete authorities: the Ponderings of Old Bardianna: the Pandects of Alla–Malolla.
Third and last, was Yoomy, or the Warbler. A youthful, long-haired, blue-eyed minstrel; all fits and starts; at times, absent of mind, and wan of cheek; but always very neat and pretty in his apparel; wearing the most becoming of turbans, a Bird of Paradise feather its plume, and sporting the gayest of sashes. Most given was Yoomy to amorous melodies, and rondos, and roundelays, very witching to hear. But at times disdaining the oaten reed, like a clarion he burst forth with lusty lays of arms and battle; or, in mournful strains, sounded elegies for departed bards and heroes.
Thus much for Yoomy as a minstrel. In other respects, it would be hard to depict him. He was so capricious a mortal; so swayed by contrary moods; so lofty, so humble, so sad, so merry; so made up of a thousand contradictions, that we must e’en let him depict himself as our story progresses. And herein it is hoped he will succeed; since