the valley called with the insistence of one who will be answered.
"My Robin," said the girl, "the last thing I would have you do is to tell me what you would not. … Will you not speak to the priest about it?"
"I have spoken to the priest."
"Yes?"
"He tells me he does not know what to think."
"Would you do this thing—whatever it may be—if the priest told you it was God's will?"
There was a pause; and then:
"I do not know," said Robin, so low she could scarcely hear him.
She drew a deep breath to reassure herself.
"Listen!" she said. "I must say a little of what I think; but not all.
Our Lord must finish it to you, if it is according to His will."
He glanced at her swiftly, and down again, like a frightened child. Yet even in that glance he could see that it was all that she could do to force herself to speak; and by that look he understood for the first time something of that which she was suffering.
"You know first," she said, "that I am promised to you. I hold that promise as sacred as anything on earth can be."
Her voice shook a little. The boy bowed his head again. She went on:
"But there are some things," she said, "more sacred than anything on earth—those things that come from heaven. Now, I wish to say this—and then have done with it: that if such should be God's will, I would not hold you for a day. We are Catholics, you and I. … Your father—"
Her voice broke; and she stopped; yet without leaving go of her hold upon herself. Only she could not speak for a moment.
Then a great fury seized on the boy. It was one of those angers that for a while poison the air and turn all things sour; yet without obscuring the mind—an anger in which the angry one strikes first at that which he loves most, because he loves it most, knowing, too, that the words he speaks are false. For this, for the present, was the breaking-point in the lad. He had suffered torments in his soul, ever since the hour in which he had ridden into the gate of his own home after his talk in the empty chapel; he had striven to put away from him that idea for which the girl's words had broken an entrance into his heart. And now she would give him no peace; she continued to press on him from without that which already pained him within; so he turned on her.
"You wish to be rid of me!" he cried fiercely.
She looked at him with her lips parted, her eyes astonished, and her face gone white.
"What did you say?" she said.
His conscience pierced him like a sword. Yet he set his teeth.
"You wish to be rid of me. You are urging me to leave you. You talk to me of God's will and God's voice, and you have no pity on me at all. It is an excuse—a blind."
He stood raging. The very fact that he knew every word to be false made his energy the greater; for he could not have said it otherwise.
"You think that!" she whispered.
There, then, they stood, eyeing one another. A stranger, coming suddenly upon them, would have said it was a lovers' tiff, and have laughed at it. Yet it was a deeper matter than that.
Then there surged over the boy a wave of shame; and the truth prevailed. His fair face went scarlet; and his eyes filled with tears. He dropped on his knees in the leaves, seized her hand and kissed it.
"Oh! you must forgive me," he said. "But … but I cannot do it!"
III
It was a great occasion in the hall that Easter Day. The three tables, which, according to custom, ran along the walls, were filled to-day with guests; and a second dinner was to follow, scarcely less splendid than the first, for their servants as well as for those of the household. The floor was spread with new rushes; jugs of March beer, a full month old, as it should be, were ranged down the tables; and by every plate lay a posy of flowers. From the passage outside came the sound of music.
The feast began with the reading of the Gospel; at the close, Mr. John struck with his hand upon the table as a signal for conversation; the doors opened; the servants came in, and a babble of talk broke out. At the high table the master of the house presided, with the priest on his right, Mrs. Manners and Marjorie beyond him; on his left, Mrs. Fenton and her lord. At the other two tables Mr. Thomas presided at one and Mr. Babington at the other.
The talk was, of course, within the bounds of discretion; though once and again sentences were spoken which would scarcely have pleased the minister of the parish. For they were difficult times in which they lived; and it is no wonder at all if bitterness mixed itself with charity. Here was Mr. John, for instance, come to Padley expressly for the selling of some meadows to meet his fines; here was his son Thomas, the heir now, not only to Padley, but to Norbury, whose lord, his uncle, lay in the Fleet Prison. Here was Mr. Fenton, who had suffered the like in the matter of fines more than once. Hardly one of the folk there but had paid a heavy price for his conscience; and all the worship that was permitted to them, and that by circumstance, and not by law, was such as they had engaged in that morning with shuttered windows and a sentinel for fear that, too, should be silenced.
They talked, then, guardedly of those things, since the servants were in and out continually, and though all professed the same faith as their masters, yet these were times that tried loyalty hard. Mr. John, indeed, gave news, of his brother Sir Thomas, and said how he did; and read a letter, too, from Italy, from his younger brother Nicholas, who was fled abroad after a year's prison at Oxford; but the climax of the talk came when dinner was over, and the muscadel, with the mould-jellies, had been put upon the tables. It was at this moment that Mr. John nodded to his son, who went to the door, to see the servants out, and stood by it to see that none listened. Then his father struck his hands together for silence, and himself spoke.
"Mr. Simpson," he said, "has something to say to us all. It is not a matter to be spoken of lightly, as you will understand presently. … Mr. Simpson."
The priest looked up timidly, pulling out a paper from his pocket.
"You have heard of Mr. Nelson?" he said to the company. "Well, he was a priest; and I have news of his death. He was executed in London on the third of February for his religion. And another man, a Mr. Sherwood, was executed a few days afterwards."
There was a rustle along the benches. Some there had heard of the fact, but no more; some had heard nothing of either the man or his death. Two or three faces turned a shade paler; and then the silence settled down again. For here was a matter that touched them all closely enough; since up to now scarcely a priest except Mr. Cuthbert Maine had suffered death for his religion; and even of him some of the more tolerant said that it was treason with which he was charged. They had heard, indeed, of a priest or two having been sent abroad into exile for his faith; but the most of them thought it a thing incredible that in England at this time a man should suffer death for it. Fines and imprisonment were one thing; to such they had become almost accustomed. But death was another matter altogether. And for a priest! Was it possible that the days of King Harry were coming back; and that every Catholic henceforth should go in peril of his life as well as of liberty?
The folks settled themselves then in their seats; one or two men drank off a glass of wine.
"I have heard from a good friend of mine in London," went on the priest, looking at his paper, "one who followed every step of the trial; and was present at the death. They suffered at Tyburn. … However, I will tell you what he says. He is a countryman of mine, from Yorkshire; as was Mr. Nelson, too.
"'Mr. Nelson was taken in London on the first of December last year. He was born at Shelton, and was about forty-three years old; he was the son of Sir Nicholas Nelson.'
"So much," said the priest, looking up from his paper, "I knew myself. I saw him about four years ago just before he went to Douay,