of Barak, to get rid of the trouble of patronizing a European in a delicate affair; and he determined to be guided by what should seem to confirm or discredit the intimation which he had received.
On his arrival at the Khan, he found the Vakeel of the British government in a great bustle, preparing to obey directions transmitted to him by the Nawaub’s Dewan, or treasurer, directing him to depart the next morning with break of day for Bangalore.
He expressed great discontent at the order, and when Hartley intimated his purpose of accompanying him, seemed to think him a fool for his pains, hinting the probability that Hyder meant to get rid of them both by means of the freebooters, through whose countries they were to pass with such a feeble escort. This fear gave way to another, when the time of departure came, at which moment there rode up about two hundred of the Nawaub’s native cavalry. The Sirdar who commanded these troops behaved with civility, and stated that he was directed to attend upon the travellers, and to provide for their safety and convenience on the journey; but his manner was reserved and distant, and the Vakeel insisted that the force was intended to prevent their escape, rather than for their protection. Under such unpleasant auspices, the journey between Seringapatam and Bangalore was accomplished in two days and part of a third, the distance being nearly eighty miles.
On arriving in view of this fine and populous city, they found an encampment already established within a mile of its walls. It occupied a tope or knoll, covered with trees, and looked full on the gardens which Tippoo had created in one quarter of the city. The rich pavilions of the principal persons flamed with silk and gold; and spears with gilded points, or poles supporting gold knobs, displayed numerous little banners inscribed with the name of the Prophet. This was the camp of the Begum Mootee Mahul, who, with a small body of her troops, about two hundred men, was waiting the return of Tippoo under the walls of Bangalore. Their private motives for desiring a meeting the reader is acquainted with; to the public the visit of the Begum had only the appearance of an act of deference, frequently paid by inferior and subordinate princes to the patrons whom they depend upon.
These facts ascertained, the Sirdar of the Nawaub took up his own encampment within sight of that of the Begum, but at about half a mile’s distance, despatching to the city a messenger to announce to the Prince Tippoo, as soon as he should arrive, that he had come hither with the English Vakeel.
The bustle of pitching a few tents was soon over, and Hartley, solitary and sad, was left to walk under the shade of two or three mango-trees, and looking to the displayed streamers of the Begum’s encampment, to reflect that amid these insignia of Mahomedanism Menie Gray remained, destined by a profligate and treacherous lover to the fate of slavery to a heathen tyrant. The consciousness of being in her vicinity added to the bitter pangs with which Hartley contemplated her situation, and reflected how little chance there appeared of his being able to rescue her from it by the mere force of reason and justice, which was all he could oppose to the selfish passions of a voluptuous tyrant. A lover of romance might have meditated some means of effecting her release by force or address; but Hartley, though a man of courage, had no spirit of adventure, and would have regarded as desperate any attempt of the kind.
His sole gleam of comfort arose from the impression which he had apparently made upon the elder Fakir, which he could not help hoping might be of some avail to him. But on one thing he was firmly resolved, and that was not to relinquish the cause he had engaged in whilst a grain of hope remained. He had seen in his own profession a quickening and a revival of life in the patient’s eye, even when glazed apparently by the hand of Death; and he was taught confidence amidst moral evil by his success in relieving that which was physical only.
While Hartley was thus meditating, he was roused to attention by a heavy firing of artillery from the high bastions of the town; and turning his eyes in that direction, he could see advancing, on the northern side of Bangalore, a tide of cavalry, riding tumultuously forward, brandishing their spears in all different attitudes, and pressing their horses to a gallop. The clouds of dust which attended this vanguard, for such it was, combined with the smoke of the guns, did not permit Hartley to see distinctly the main body which followed; but the appearance of howdahed elephants and royal banners dimly seen through the haze, plainly intimated the return of Tippoo to Bangalore; while shouts, and irregular discharges of musketry, announced the real or pretended rejoicing of the inhabitants. The city gates received the living torrent, which rolled towards them; the clouds of smoke and dust were soon dispersed, and the horizon was restored to serenity and silence.
The meeting between persons of importance, more especially of royal rank, is a matter of very great consequence in India, and generally much address is employed to induce the person receiving the visit, to come as far as possible to meet the visitor. From merely rising up, or going to the edge of the carpet, to advancing to the gate of the palace, to that of the city, or, finally, to a mile or two on the road, is all subject to negotiation. But Tippoo’s impatience to possess the fair European induced him to grant on this occasion a much greater degree of courtesy than the Begum had dared to expect, and he appointed his garden, adjacent to the city walls, and indeed included within the precincts of the fortifications, as the place of their meeting; the hour noon, on the day succeeding his arrival; for the natives seldom move early in the morning, or before having broken their fast. This was intimated to the Begum’s messenger by the Prince in person, as, kneeling before him, he presented the mizzar, (a tribute consisting of three, five, or seven gold Mohurs, always an odd number,) and received in exchange a khelaut, or dress of honour. The messenger, in return, was eloquent in describing the importance of his mistress, her devoted veneration for the Prince, the pleasure which she experienced on the prospect of their motakul, or meeting, and concluded with a more modest compliment to his own extraordinary talents, and the confidence which the Begum reposed in him. He then departed; and orders were given that on the next day all should be in readiness for the Sowarree, a grand procession, when the Prince was to receive the Begum as his honoured guest at his pleasure-house in the gardens.
Long before the appointed hour, the rendezvous of Fakirs, beggars, and idlers, before the gate of the palace, intimated the excited expectations of those who usually attend processions; while a more urgent set of mendicants, the courtiers, were hastening thither, on horses or elephants, as their means afforded, always in a hurry to show their zeal, and with a speed proportioned to what they hoped or feared.
At noon precisely, a discharge of cannon, placed in the outer courts, as also of matchlocks and of small swivels, carried by camels, (the poor animals shaking their long ears at every discharge,) announced that Tippoo had mounted his elephant. The solemn and deep sound of the naggra, or state drum, borne upon an elephant, was then heard like the distant discharge of artillery, followed by a long roll of musketry, and was instantly answered by that of numerous trumpets and tom-toms, (or common drums,) making a discordant, but yet a martial din. The noise increased as the procession traversed the outer courts of the palace in succession, and at length issued from the gates, having at their head the Chobdars, bearing silver sticks and clubs, and shouting, at the pitch of their voices, the titles and the virtues of Tippoo, the great, the generous, the invincible—strong as Rustan, just as Noushirvan—with a short prayer for his continued health.
After these came a confused body of men on foot, bearing spears, matchlocks, and banners, and intermixed with horsemen, some in complete shirts of mail, with caps of steel under their turbans, some in a sort of defensive armour, consisting of rich silk dresses, rendered sabre proof by being stuffed with cotton. These champions preceded the Prince, as whose body guards they acted. It was not till after this time that Tippoo raised his celebrated Tiger-regiment, disciplined and armed according to the European fashion. Immediately before the Prince came, on a small elephant, A hard-faced, severe-looking man, by office the distributor of alms, which he flung in showers of small copper money among the Fakirs and beggars, whose scrambles to collect them seemed to augment their amount; while the grim-looking agent of Mahomedan charity, together with his elephant, which marched with half angry eyes, and its trunk curled upwards, seemed both alike ready to chastise those whom poverty should render too importunate.
Tippoo himself next appeared, richly apparelled, and seated on an elephant, which, carrying its head above all the others in the procession, seemed proudly conscious of superior dignity. The howdah, or seat which the Prince occupied, was of silver,