hypocrites! for ye build the sepulchers of the prophets, and garnish the tombs of the righteous, and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
All these "woes" are to those who are living in the letter instead of in the spirit of the law. But Jesus did not condemn religion, nor religious organizations. His denunciations were aimed at those who profess to teach and to follow the law but fall short in carrying it out in their lives.
Right here, however, religious teachers should be on their guard in framing tenets for religious organizations. Do not dogmatize in creed, or statement of Being, as a governing rule of thought and action for those who join your organization. These things are limitations, and they often prevent free development because of foolish insistence on consistency. The creed that you write today may not fit the viewpoint of tomorrow; hence the safe and sure religious foundation for all men is that laid down by Jesus, "The Spirit of truth . . . shall guide you into all the truth." A statement setting forth the teaching of a religious institution is essential, but compelling clauses should be omitted.
The Mosaic law had been framed for the benefit of the Hebrews, but their priesthood made it a hindrance to spiritual progress. Jesus was an iconoclast, and He made it His special business to break nearly every rule of action that the priests had evolved. For example, they had thirty-nine prohibitions in regard to the observance of the Sabbath. These were nearly all trivial, such as preparing food, riding on a beast, drawing water, carrying a burden, going on a journey; yet death was the penalty for transgression. Labor of any kind on the Sabbath was punishable by death. To roll grains of wheat in the hand was considered labor, so when the apostles of Jesus plucked the ears of grain the Pharisees said to Him: "Behold, why do they on the sabbath day that which is not lawful?" Then Jesus gave them a sermon on freedom from their narrow rules governing the Sabbath day; He ended with, "The Sabbath was made for man, and not man for the sabbath."
The fact is that the Sabbath as an institution was established by man. God does not rest from His works every seventh day, and there is no evidence that there has ever been a moment's cessation in the activity of the universe. Those who stickle most for Sabbath-day observance are met on every hand by the evidence of perpetual activity on the part of Him whom they claim to champion.
We are told that trees, flowers, planets, suns, stars, and sidereal systems are the work of God; that it is God who sustains and governs, controls and directs them. Yet trees, flowers, planets, suns, and stars are active the first day and the seventh day of the week, just the same as on other days.
It would seem proper that, if God ordained a certain day of rest and rested on that day Himself, as is claimed, He should give some evidence of it in His creations; but He has not done this, so far as anybody knows. The truth is that Divine Mind rests in a perpetual Sabbath, and that which seems work is not work at all. When man becomes so at-one with the Father-Mind as to feel it consciously, he also recognizes this eternal peace, in which all things are accomplished. He then knows that he is not subject to any condition whatsoever and that he is "lord even of the sabbath."
Man can never exercise dominion until he knows who and what he is and, knowing, brings forth that knowledge into the external by exercising it in divine order, which is mind, idea, and manifestation. Jesus horrified the Jews by healing the sick, plucking grain, and performing other acts, which to them were sacrilegious, on the Sabbath day. The Jews manufactured these sacred days and observances, just as our Puritan fathers made life a burden by their rigid and absurd laws governing the religious acts of the people. For centuries the Jews had been binding themselves to the wheel of religious bigotry, and the Puritans accomplished a like task in a shorter time. The length of time was the only difference.
But Jesus knew all the exacting ecclesiastical rules to be man-made. "He himself knew what was in man" and He attempted to disabuse those benighted minds of their error. He tried to make them understand that the Sabbath was made for man, not man for the Sabbath. They had wound themselves up in religious ceremonies until their ecclesiastical machinery dominated every act of their lives. Not only were they subjects of their sacred law, but they were its absolute slaves.
It was the mission of Jesus to break down this mental structure which had been reared through ages of blind servitude to form and ritual. The Mosaic law had been made so rigid that it held the Jews in its icy bonds to the exclusion of all reason and common sense. Jesus saw this, and He purposely overstepped the bounds of religious propriety in order that He might more effectively impress on them the fact that the old Mosaic dispensation was at an end. He told them that He did not come to break the law, but to fulfill it. He was speaking of the true law of God, and not their external rules of sacrifice, penance, Sabbath observance, and the like. He knew that these rules were of the letter--purely perfunctory; that they were in reality hindrances to the expression of the inner spiritual life.
Man cannot grow into the understanding of Spirit, nor be obedient to its leading, if he is hampered by external rules of action. No man-made law is strong enough, or true enough, or exact enough, to be a permanent guide for anyone.
If in your path toward the light you have fixed a point of achievement that attainment of which you think will satisfy you, you have made a limitation that you must eventually destroy. There is no stopping place for God; there is no stopping place for man.
If the church goes back to Moses and the old dispensation, ignoring the lessons of Jesus, it is no guide for you. If you want to be His disciple, you must unite your spirit with His.
Paul, with his dominant beliefs in the efficiency of the old way, at times loaded those beliefs upon the free doctrine of Jesus, but that is no reason why you should be burdened with them. You can never be what the Father wants you to be until you recognize that you stand alone, with Him as your sole and original guide, just as much alone as if you were the first and only man. You can hear His Word when you have erased from your mind all tradition and authority of men, and His Word will never sound clearly in your mind until you have done this.
It is not necessary that you despise the scriptures of the Jews, of the Hindus, or of any people, but you are to take them for what they are--the records of men as to what their experiences have been in communing with the omnipresent God. As Jesus said to the Pharisees: "Ye preach the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; and ye will not come to me, that ye may have life." From all sacred writings you can get many wonderfully helpful hints as to the work of God in the minds of men. You should treasure all pure words of Truth that have been written by brothers in the Spirit, yet they are not authority for you nor should you be moved to do anything simply because it is written in the Scriptures as a law of God for the specific guidance of man.
Mortal man loves to be dominated and whipped into line by rituals and masters, but divine man, the man of God, oversteps all such childish circumscribings and goes direct to the Father for all instruction.
It is your privilege to be as free as the birds, the trees, the flowers. "They toil not, neither do they spin," but are always obedient to the divine instinct, and their every day is a Sabbath. They stand in no fear of an angry God, though they build a nest, spread a leaf, or open a petal, on the first day or on the seventh day. All days are holy days to them. They live in the holy Omnipresence, always doing the will of Him who sent them. It is our duty to do likewise. That which is instinct in them is conscious, loving obedience in us. When we have resolved to be attentive to the voice of the Father and to do His will at any cost, we are freed from the bondage of all man-made laws. Our bonds--in the form of some fear of transgressing the divine law--slip away into the sea of nothingness, and we sit on the shore and praise the loving All-Good that we are never more to be frightened by an accusing conscience or by the possibility of misunderstanding His law.
But we are not to quarrel with our brother over observance of the Sabbath. If he insists that the Lord should be worshiped on the seventh day, we shall joyfully join him on that day; and if he holds that the first day is the holy day, we again acquiesce. Not only do we do God's service in praise, song, and thanksgiving on the seventh day and the first day, but also on every day. Our minds are open to God every moment. We are ever ready to acknowledge His holy presence in our hearts; it is a perpetual Sunday with us. We are not satisfied with