bare, and set him down in the school before all the disciples, as a 'Philosophick Man'. Dr. Franklin said, man was 'a tool-making animal', which is very well; for no animal but man makes a thing, by means of which he can make another thing. But this applies to very few of the species. My definition of man is, 'a Cooking Animal'. The beasts have memory, judgment and all the faculties and passions of our mind, in a certain degree; but no beast is a cook. The trick of the monkey using the cat's paw to roast a chestnut is only a piece of shrewd malice in that turpissima bestia, which humbles us so sadly by its similarity to us. Man alone can dress a good dish; and every man whatever is more or less a cook, in seasoning what he himself eats. 'Your definition is good,' said Mr. Burke, 'and I now see the full force of the common proverb. "There is REASON in roasting of eggs".' When Mr. Wilkes, in his days of tumultuous opposition, was borne upon the shoulders of the mob. Mr. Burke (as Mr. Wilkes told me himself, with classical admiration,) applied to him what Horace says of Pindar,
… numerisque fertur LEGE solutis.
Sir Joshua Reynolds, who agrees with me entirely as to Mr. Burke's fertility of wit said, that this was 'dignifying a pun'. He also observed, that he has often heard Burke say, in the course of an evening, ten good things, each of which would have served a noted wit (whom he named) to live upon for a twelvemonth.
I find, since the former edition, that some persons have objected to the instances which I have given of Mr. Burke's wit, as not doing justice to my very ingenious friend; the specimens produced having, it is alleged, more of conceit than real wit and being merely sportive sallies of the moment, not justifying the encomium which they think with me, he undoubtedly merits. I was well aware, how hazardous it was to exhibit particular instances of wit, which is of so airy and spiritual a nature as often to elude the hand that attempts to grasp it. The excellence and efficacy of a bon mot depend frequently so much on the occasion on which it is spoken, on the particular manner of the speaker, on the person of whom it is applied, the previous introduction, and a thousand minute particulars which cannot be easily enumerated, that it is always dangerous to detach a witty saying from the group to which it belongs, and to see it before the eye of the spectator, divested of those concomitant circumstances, which gave it animation, mellowness, and relief. I ventured, however, at all hazards to put down the first instances that occurred to me, as proofs of Mr. Burke's lively and brilliant fancy; but am very sensible that his numerous friends could have suggested many of a superior quality. Indeed, the being in company with him, for a single day, is sufficient to shew that what I have asserted is well founded; and it was only necessary to have appealed to all who know him intimately, for a complete refutation of the heterodox opinion entertained by Dr. Johnson on this subject. HE allowed Mr. Burke, as the reader will find hereafter, to be a man of consummate and unrivalled abilities in every light except that now under consideration; and the variety of his allusions, and splendour of his imagery, have made such an impression on ALL THE REST of the world, that superficial observers are apt to overlook his other merits, and to suppose that wit is his chief and most prominent excellence; when in fact it is only one of the many talents that he possesses, which are so various and extraordinary, that it is very difficult to ascertain precisely the rank and value of each.] What I most envy Burke for, is, his being constantly the same. He is never what we call humdrum; never unwilling to begin to talk, nor in haste to leave off.' BOSWELL. 'Yet he can listen.' JOHNSON. 'No; I cannot say he is good at that. So desirous is he to talk, that, if one is speaking at this end of the table, he'll speak to somebody at the other end. Burke, sir, is such a man, that if you met him for the first time in the street where you were stopped by a drove of oxen, and you and he stepped aside to take shelter but for five minutes, he'd talk to you in such a manner, that, when you parted, you would say, this is an extraordinary man. Now, you may be long enough with me, without finding any thing extraordinary.' He said, he believed Burke was intended for the law; but either had not money enough to follow it, or had not diligence enough. He said, he could not understand how a man could apply to one thing, and not to another. Robertson said, one man had more judgment, another more imagination. JOHNSON. 'No, sir; it is only, one man has more mind than another. He may direct it differently; he may, by accident, see the success of one kind of study, and take a desire to excel in it. I am persuaded that, had Sir Isaac Newton applied to poetry, he would have made a very fine epick poem. I could as easily apply to law as to tragick poetry.' BOSWELL. 'Yet, sir, you did apply to tragick poetry, not to law.' JOHNSON. 'Because, sir, I had not money to study law. Sir, the man who has vigour, may walk to the east, just as well as to the west, if he happens to turn his head that way.' BOSWELL. 'But, sir, 'tis like walking up and down a hill; one man will naturally do the one better than the other. A hare will run up a hill best, from her fore-legs being short; a dog down.' JOHNSON. 'Nay, sir; that is from mechanical powers. If you make mind mechanical, you may argue in that manner. One mind is a vice, and holds fast; there's a good memory. Another is a file; and he is a disputant, a controversialist. Another is a razor; and he is sarcastical.' We talked of Whitefield. He said, he was at the same college with him, and knew him 'before he began to be better than other people' (smiling); that he believed he sincerely meant well, but had a mixture of politicks and ostentation: whereas Wesley thought of religion only. [Footnote: That cannot be said now, after the flagrant part which Mr. John Wesley took against our American brethren, when, in his own name, he threw amongst his enthusiastic flock, the very individual combustibles of Dr. Johnson's Taxation no Tyranny: and after the intolerant spirit which he manifested against our fellow Christians of the Roman Catholick Communion, for which that able champion, Father O'Leary, has given him so hearty a drubbing. But I should think myself very unworthy, if I did not at the same time acknowledge Mr. John Wesley's merit, as a veteran 'Soldier of Jesus Christ', who has, I do believe, 'turned many from darkness into light, and from the power of Satan to the living God'.] Robertson said, Whitefield had strong natural eloquence, which, if cultivated, would have done great things. JOHNSON. 'Why, sir, I take it, he was at the height of what his abilities could do, and was sensible of it. He had the ordinary advantages of education; but he chose to pursue that oratory which is for the mob.' BOSWELL. 'He had great effect on the passions.' JOHNSON. 'Why, sir, I don't think so. He could not represent a succession of pathetick images. He vociferated, and made an impression. THERE, again, was a mind like a hammer.' Dr. Johnson now said, a certain eminent political friend of ours was wrong, in his maxim of sticking to a certain set of MEN on all occasions. 'I can see that a man may do right to stick to a PARTY,' said he;' that is to say, he is a WHIG, or he is a TORY, and he thinks one of those parties upon the whole the best, and that to make it prevail, it must be generally supported, though, in particulars, it may be wrong. He takes its faggot of principles, in which there are fewer rotten sticks than in the other, though some rotten sticks to be sure; and they cannot well be separated. But, to bind one's self to one man, or one set of men (who may be right to-day and wrong to-morrow), without any general preference of system, I must disapprove.' [Footnote: If due attention were paid to this observation, there would be more virtue, even in politicks. What Dr. Johnson justly condemned, has, I am sorry to say, greatly increased in the present reign. At the distance of four years from this conversation, 21st February 1777, My Lord Archbishop of York, in his 'Sermon before the Society for the Propagation of the Gospel in Foreign Parts', thus indignantly describes the then state of parties: 'Parties once had a PRINCIPLE belonging to them, absurd perhaps, and indefensible, but still carrying a notion of DUTY, by which honest minds might easily be caught.
'But they are now COMBINATIONS OF INDIVIDUALS, who, instead of being the sons and servants of the community, make a league for advancing their PRIVATE INTERESTS. It is their business to hold high the notion of POLITICAL HONOUR. I believe and trust, it is not injurious to say, that such a bond is no better than that by which the lowest and wickedest combinations are held together; and that it denotes the last stage of political depravity.'
To find a thought, which just shewed itself to us from the mind of JOHNSON, thus appearing again at such a distance of time, and without any communication between them, enlarged to full growth in the mind of MARKHAM, is a curious object of philosophical contemplation. That two such great and luminous minds should have been so dark in one corner—that THEY should have held it to be 'wicked rebellion in the British subjects established in America, to resist the abject condition of holding all their property at the mercy of British subjects remaining at home, while their allegiance to our common Lord the King was to be preserved inviolate'—is a striking proof to me, either that 'He who fitteth in Heaven',