in her husband's paper, addressed to the voters of the State of Vermont a series of editorials, setting forth the injustice of the property disabilities of married women.
In 1849, Lucretia Mott published a discourse on woman, delivered in the Assembly Building, Philadelphia, in answer to a Lyceum lecture which Richard H. Dana, of Boston, was giving in many of the chief cities, ridiculing the idea of political equality for woman. Elizabeth Wilson, of Ohio, published a scriptural view of woman's rights and duties far in advance of the generally received opinions. At even an earlier day, Martha Bradstreet, of Utica, plead her own case in the courts of New York, continuing her contest for many years. The temperance reform and the deep interest taken in it by women; the effective appeals they made, setting forth their wrongs as mother, wife, sister, and daughter of the drunkard, with a power beyond that of man, early gave them a local place on this platform as a favor, though denied as a right. Delegates from woman's societies to State and National conventions invariably found themselves rejected. It was her early labors in the temperance cause that first roused Susan B. Anthony to a realizing sense of woman's social, civil, and political degradation, and thus secured her life-long labors for the enfranchisement of woman. In 1847 she made her first speech at a public meeting of the Daughters of Temperance in Canajoharie, N. Y. The same year Antoinette L. Brown, then a student at Oberlin College, Ohio, the first institution that made the experiment of co-education, delivered her first speech on temperance in several places in Ohio, and on Woman's Rights, in the Baptist church at Henrietta, N. Y. Lucy Stone, a graduate of Oberlin, made her first speech on Woman's Rights the same year in her brother's church at Brookfield, Mass.
Nor were the women of Europe inactive during these years. In 1824 Elizabeth Heyrick, a Quaker woman, cut the gordian knot of difficulty in the anti-slavery struggle in England, by an able essay in favor of immediate, unconditional emancipation. At Leipsic, in 1844, Helene Marie Weber—her father a Prussian officer, and her mother an English woman—wrote a series of ten tracts on "Woman's Rights and Wrongs," covering the whole question and making a volume of over twelve hundred pages. The first of these treated of the intellectual faculties; the second, woman's rights of property; the third, wedlock—deprecating the custom of woman merging her civil existence in that of her husband; the fourth claimed woman's right to all political emoluments; the fifth, on ecclesiasticism, demanded for woman an entrance to the pulpit; the sixth, upon suffrage, declared it to be woman's right and duty to vote. These essays were strong, vigorous, and convincing. Miss Weber also lectured in Vienna, Berlin, and several of the large German cities. In England, Lady Morgan's "Woman and her Master" appeared;—a work filled with philosophical reflections, and of the same general bearing as Miss Weber's. Also an "Appeal of Women," the joint work of Mrs. Wheeler and William Thomson—a strong and vigorous essay, in which woman's limitations under the law were tersely and pungently set forth and her political rights demanded. The active part women took in the Polish and German revolutions and in favor of the abolition of slavery in the British West Indies, all taught their lessons of woman's rights. Madam Mathilde Anneke, on the staff of her husband, with Hon. Carl Schurz, carried messages to and fro in the midst of danger on the battle-fields of Germany.
Thus over the civilized world we find the same impelling forces, and general development of society, without any individual concert of action, tending to the same general result; alike rousing the minds of men and women to the aggregated wrongs of centuries and inciting to an effort for their overthrow.
The works of George Sand, Frederika Bremer, Charlotte Bronté, George Eliot, Catharine Sedgwick, and Harriet Beecher Stowe, in literature; Mrs. Hemans, Mrs. Sigourney, Elizabeth Barrett Browning, in poetry; Angelica Kauffman, Rosa Bonheur, Harriet Hosmer, in art; Mary Somerville, Caroline Herschell, Maria Mitchell, in science; Elizabeth Fry, Dorothea Dix, Mary Carpenter, in prison reform; Florence Nightingale and Clara Barton in the camp—are all parts of the great uprising of women out of the lethargy of the past, and are among the forces of the complete revolution a thousand pens and voices herald at this hour.
1 As showing woman's ignorance and prejudice, Mrs. Davis used to relate that when she uncovered her manikin some ladies would drop their veils because of its indelicacy, and others would run from the room; sometimes ladies even fainted.
2 The writer's father, a physician, as early as 1843-4, canvassed the subject of giving his daughter (Matilda Joslyn Gage) a medical education, looking to Geneva—then presided over by his old instructor—to open its doors to her. But this bold idea was dropped, and Miss Blackwell was the first and only lady who was graduated from that Institution until its incorporation with the Syracuse University and the removal of the college to that city.
3 Judge Hurlbut, with a lawyer's prejudice, first prepared a paper against the rights of woman. Looking it over, he saw himself able to answer every argument, which he proceeded to do—the result being his "Human Rights."
4 In the New York chapter a fuller account of the discussion and action upon these bills will be given.
5 See Appendix.
CHAPTER II.
Woman in Newspapers.
In newspaper literature woman made her entrance at an early period and in an important manner. The first daily newspaper in the world was established and edited by a woman, Elizabeth Mallet, in London, March, 1702. It was called The Daily Courant. In her salutatory, Mrs. Mallet declared she had established her paper to "spare the public at least half the impertinences which the ordinary papers contain." Thus the first daily paper was made reformatory in its character by its wise woman-founder.
The first newspaper printed in Rhode Island was by Anna Franklin in 1732. She was printer to the colony, supplied blanks to the public officers, published pamphlets, etc., and in 1745 she printed for the colonial government an edition of the laws comprising three hundred and forty pages. She was aided by her two daughters, who were correct and quick compositors. The woman servant of the house usually worked the press. The third paper established in America was The Mercury, in Philadelphia. After the death of its founder, in 1742, it was suspended for a week, when his widow, Mrs. Cornelia Bradford, revived it and carried it on for many years, making it both a literary and a pecuniary success. The second newspaper started in the city of New York, entitled the New York Weekly Journal, was conducted by Mrs. Zeuger for years after the death of her husband. She discontinued its publication in 1748. The Maryland Gazette, the first paper in that colony, and among the oldest in America, was established by Anna K. Greene in 1767. She did the colony printing and continued the business till her death, in 1775. Mrs. Hassebatch also established a paper in Baltimore in 1773. Mrs. Mary K. Goddard published the Maryland Journal for eight years. Her editorials were of so spirited and pronounced a character that only her sex saved her from sound floggings. She took in job work. She was the first postmaster after the Revolution, holding the office for eight years. Two papers were early published in Virginia by women. Each was established in Williamsburg, and each was called The Virginia Gazette. The first, started by Clementina Reid, in 1772, favored the Colonial cause, giving great offense to many royalists. To counteract its influence, Mrs. H. Boyle, of the same place, started another paper in 1774, in the interests of the Crown, and desirous that it should seem to represent the true principles of the colony, she borrowed the name of the colonial paper. It lived but a short time. The Colonial Virginia Gazette was the first paper in which was printed the Declaration of Independence. A synopsis was given July 19th, and the whole document the 26th. Mrs. Elizabeth Timothee published a paper in Charleston, South Carolina, from 1773 to 1775, called The Gazette. Anna Timothee revived it after the Revolution, and was appointed printer to the State, holding the office till 1792. Mary Crouch also published a paper in Charleston,