Gage, being duly elected, on taking the chair, said: Before proceeding farther, it is proper that prayer should be offered. The Rev. Antoinette L. Brown will address the throne of grace.
She came forward and made a brief, but eloquent prayer. It was considered rather presumptuous in those days for a woman to pray in public, but as Miss Brown was a graduate of Oberlin College, had gone through the theological department, was a regularly ordained preacher, and installed as a pastor, she felt quite at home in all the forms and ceremonies of the Church.
The Cleveland Journal, in speaking of her, said: She has one distinction, she is the handsomest woman in the Convention. Her voice is silvery, and her manner pleasing. It is generally known that she is the pastor of a Congregational church in South Butler, N. Y.
In her opening remarks, Mrs. Gage said: It is with fear and trembling that I take up the duties of presiding over your deliberations: not fear and trembling for the cause, but lest I should not have the capacity and strength to do all the position requires of me. She then gave a review of what had been accomplished since the first Convention was held in Seneca Falls, N. Y., July 19, 1848, and closed by saying: I hope our discussions will be a little more extensive than the call would seem to warrant, which indicates simply our right to the political franchise.
To which, Mrs. Mott replied: I would state that the limitation of the discussions was not anticipated at the last Convention. The issuing of the call was left to the Central Committee, but it was not supposed that they would specify any particular part of the labor of the Convention, but that the broad ground of the presentation of the wrongs of woman, the assertion of her rights, and the encouragement to perseverance in individual and combined action, and the restoration of those rights, should be taken.
After which, Mrs. Gage added: I would remark once for all, to the Convention, that there is perfect liberty given here to speak upon the subject under discussion, both for and against; and that we urge all to do so. If there are any who have objections, we wish to hear them. If arguments are presented which convince us that we are doing wrong, we wish to act upon them. I extremely regret that while we have held convention after convention, where the same liberty has been given, no one has had a word to say against us at the time, but that some have reserved their hard words of opposition to our movement, only to go away and vent them through the newspapers, amounting, frequently, to gross misrepresentation. I hope every one here will remember, with deep seriousness, that the same Almighty finger which traced upon the tablets of stone the commands, "Thou shalt not kill," "Thou shalt not steal," traced also these words, "Thou shalt not bear false witness against thy neighbor."
The other officers of the Convention were then elected, as follows:
Vice-Presidents—Antoinette L. Brown, New York; Lucretia Mott, Pennsylvania; Caroline M. Severance, Ohio; Joseph Barker, Ohio; Emily Robinson, Ohio; Mary B. Birdsall, Indiana; Sibyl Lawrence, Michigan; Charles P. Wood, New York; Amy Post, New York.
Secretaries—Martha C. Wright, New York; Caroline Stanton, Ohio; H. B. Blackwell, Ohio.
Treasurer—T. C. Severance, Ohio.
Business Committee—Ernestine L. Rose, New York; James Mott, Pennsylvania; Lucy Stone, Massachusetts; Wm. Lloyd Garrison, Mass.; Abby Kelly Foster, Mass.; Mary T. Corner, Ohio; C. C. Burleigh, Connecticut; Martha J. Tilden, Ohio; John O. Wattles, Indiana.
Finance Committee—Susan B. Anthony, Rochester; Phebe H. Merritt, Michigan; H. M. Addison, Ohio; Hettie Little, Ohio; E. P. Heaton, Ohio.
Letters were read from distinguished people. Notably the following from Horace Greeley:
New York, Oct. 2, 1853.
Dear Madam:—I have received yours of the 26th, this moment. I do not see that my presence in Cleveland could be of any service. The question to be considered concerns principally woman, and women should mostly consider it. I recognize most thoroughly the right of woman to choose her own sphere of activity and usefulness, and to evoke its proper limitations. If she sees fit to navigate vessels, print newspapers, frame laws, select rulers—any or all of these—I know no principle that justifies man in interposing any impediment to her doing so. The only argument entitled to any weight against the fullest concession of the rights you demand, rests in the assumption that woman does not claim any such rights, but chooses to be ruled, guided, impelled, and have her sphere prescribed for her by man.
I think the present state of our laws respecting property and inheritance, as respects married women, show very clearly that woman ought not to be satisfied with her present position; yet it may be that she is so. If all those who have never given this matter a serious thought are to be considered on the side of conservatism, of course that side must preponderate. Be this as it may, woman alone can, in the present state of the controversy, speak effectively for woman, since none others can speak with authority, or from the depths of a personal experience.
Hoping that your Convention may result in the opening of many eyes, and the elevation of many minds from light to graver themes,
I remain yours,
Horace Greeley.
Mrs. C. M. Severance,
Cleveland, Ohio.
And here let us pay our tribute of gratitude to Horace Greeley. In those early days when he, as editor of the New York Tribune, was one of the most popular men in the nation, his word almost law to the people, his journal was ever true to woman. No ridicule of our cause, no sneers at its advocates, found a place in The Tribune; but more than once, he gave columns to the proceedings of our conventions.
To this letter, Henry B. Blackwell, brother of Dr. Elizabeth Blackwell, and the future husband of Lucy Stone, pertinently replied, saying:
It is suggested that woman's cause should be advocated by women only. The writer of that letter is a true friend of this reform, and yet I feel that I owe you no apology for standing on this platform. But if I do, this is sufficient, that I am the son of a woman, and the brother of a woman. I know that this is their cause, but I feel that it is mine also. Their happiness is my happiness, their misery my misery.
The interests of the sexes are inseparably connected, and in the elevation of one lies the salvation of the other. Therefore I claim a part in the last and grandest movement of the ages; for whatever concerns woman concerns the race. In every human enterprise the sexes should go hand in hand. Experience sanctions the statement. I know of but few movements in history, which have gone on successfully without the aid of woman. One of these is war—the work of human slaughter. Another has been the digging of gold in California. I have yet to learn what advantages the world has derived from either. Whenever the sexes have been severed in politics, in business, in religion, the result has been demoralization.
Mr. Blackwell spoke with great eloquence for nearly an hour, advocating the political, civil, and moral equality of woman. He showed the power of the ballot in combating unjust laws, opening college doors, securing equal pay for equal work, dignifying the marriage relation, by making woman an equal partner, not a subject. He paid a glowing eulogy to Mary Wollstonecroft. He said:
We need higher ideas of marriage. There is scarcely a young man here who does not hope to be a husband and a father; nor a young woman who does not expect to be a wife and a mother. But who does not revolt at the idea of perpetuating a race inferior to ourselves? For myself I could not desire a degenerate family. I would not wish for a race which would not be head and shoulders above what I had been. Let me say to men, select women worthy to be wives. The world is overstocked with these mis-begotten children of undeveloped mothers. No man who has ever seen the symmetrical character of a true woman, can be happy in a union with such. Ladies! the day is coming when men who have seen more well-developed women, will scorn the present standard of female character. Will you not teach them to do so? You may have to sacrifice much, but you will be repaid. This history of the world is rich with glorious examples. Mary Wollstonecroft, the writer of that brave book, "The Rights of Woman," published two generations ago, dared to be true to her convictions of duty in spite of the prejudices of the world. What was the result? She attained a noble character. She found in Godwin