as a beverage, are earnestly requested to attend a meeting to be held at the Chinese Museum, corner of Ninth and George Streets, on Saturday Evening, Feb. 7th, at 7½ o'clock.
The meeting will be addressed by the Rev. Albert Barnes, Rev. John Chambers, Judge Kelley, Dr. Jas. Bryan, and Wm. J. Mullen. Judge Allison will preside. The Ladies' Temperance Union is particularly invited to attend. Admittance five cents, to defray expenses.
Two weeks after this, Feb. 21st, a Woman's Temperance Mass Meeting was held in Philadelphia; an immense assemblage of both sexes.
The Pennsylvania Freeman of March 4, 1852, says: "A large number of petitions from various parts of the State, most of them numerously signed, asking for the passage of the Maine Anti-Liquor Law, have been presented in both Houses. On Tuesday, in the Senate, one was presented from this city signed by 15,580 ladies; and another in the House, signed by 14,241 ladies. What the Legislature will do we shall not venture to predict."
It is interesting to note the same successive steps in every State, and how naturally, in laboring for anti-slavery and temperance, women have at last in each case demanded freedom for themselves. In the anti-slavery school, 'mid violence and persecution they learned the a, b, c of individual rights; in the temperance struggle they learned that the ultimate power in moral movements is found in wise legislation, and in graduating on the woman suffrage platform, they have learned that prayers and tears are worth little until coined into law, and that to command the attention of legislators, petitioners must represent votes.
A moral power that has no direct influence on the legislation of a nation, is an abstraction, and might as well be expended in the clouds as outside of codes and constitutions, and this has too long been the realm where women have spent their energies fighting shadows. The power that makes laws, and baptizes them as divine at every church altar, is the power for woman to demand now and forever.
WESTCHESTER CONVENTION.
June 2, 1852.
The first Woman's Rights Convention held in Pennsylvania was called in the leafy month of June, in the quiet Quaker town of West Chester, in one of the loveliest regions of that State. Chester County had long been noted for its reform movements and flourishing schools, in which the women generally took a deep interest.
It was among these beautiful hills that Bayard Taylor lived and wrote his "Hannah Thurston," a most contemptible burlesque of his own neighbors and the reforms they advocated.
Kennett Square and Longwood have for years been noted for their liberal religious meetings, in which the leading reformers of the nation have in turn been annually represented. In those gatherings of the Progressive Friends, all the questions of the hour were freely discussed, and their printed testimonies sent forth to enlighten the people.
The Convention assembled at ten o'clock in Horticultural Hall, and was called to order by Lucretia Mott, and the following officers chosen:
President.—Mariana Johnson.
Service-Presidents.—Mary Ann Fulton, William Jackson, Chandler Darlington.
Secretaries.—Sarah L. Miller, Hannah Darlington, Sidney Peirce, Edward Webb.
Business Committee.—James Mott, Ann Preston, Lucretia Mott, Frances D. Gage, Sarah D. Barnard, Dr. Harriot K. Hunt, Joseph A. Dugdale, Margaret Jones, Ernestine L. Rose, Alice Jackson, Jacob Painter, Phebe Goodwin.
Finance Committee, appointed by the Chair.—Hannah Darlington, Jacob Painter, Isaac Mendenhall, Elizabeth Miller.
Mrs. Mott read the following call:
The friends of Justice and Equal Rights are earnestly invited to assemble in Convention, to consider and discuss the present position of Woman in Society, her Natural Eights and Relative Duties.
The reasons for such a Convention are obvious. With few exceptions, both the radical and conservative portions of the community agree that woman, even in this progressive age and country, suffers under legal, educational, and vocational disabilities which ought to be removed. To examine the nature of these disabilities, to inquire into their extent, and to consider the most feasible and proper mode of removing them, will be the aim of the Convention which it is proposed to hold.
If it shall promote in any degree freedom of thought and action among women; if it shall assist in opening to them any avenues to honorable and lucrative employment (now unjustly and unwisely closed); if it shall aid in securing to them more thorough intellectual and moral culture; if it shall excite higher aspirations; if it shall advance by a few steps just and wise public sentiment, it will not have been held in vain.
The elevation of woman is the elevation of the human race. Her interests can not be promoted or injured without advantage or injury to the whole race. The call for such a Convention is therefore addressed to those who desire the physical, intellectual, and moral improvement of mankind. All persons interested in its objects are respectfully requested to be present at its sessions and participate in its deliberations.
THE PRESIDENT'S ADDRESS
The position in which woman has been placed is an anomaly. On the one hand she is constantly reminded of duties and responsibilities from which an angel might shrink. The world is to be saved by her prayers, her quiet and gentle efforts. Man, she is told, is ruled by her smiles; his whole nature subdued by the potency of her tears. Priests, politicians, and poets assure her with flattering tongue, that on her depend the progress and destiny of the race. On the other hand, she is told that she must lovingly confide in the strength and skill of man, who has been endowed with superior intellectual powers; that she must count it her highest honor to reflect upon the world the light of his intelligence and wisdom, as the moon reflects the light of the sun!
We may congratulate one another on this occasion in view of the cheering indications so manifest on every hand that the ignorance and darkness which have so long brooded over the prospects of woman, are beginning to give place to the light of truth. In the summer of 1848, in the village of Seneca Falls, a small number of women, disregarding alike the sneers of the ignorant and the frowns of the learned, assembled in Convention and boldly claimed for themselves, and for their sex, the rights conferred by God and so long withheld by man. Their courageous words were the expression of sentiments which others had felt as deeply as themselves, but which the restraints imposed by long-established custom had taught them to suppress. But now the hour had come, and the world stood prepared for the reception of a new thought, which is destined to work a revolution in human society, more beneficent than any that has preceded it. The seeds of truth which that Convention planted in faith and hope were not left to perish. In many thoughtful minds they germinated apace and brought forth fruit. That fruit was seen in the large Convention held in Ohio in the spring of 1850, in that held in Massachusetts in the autumn of the same year, and in those which have followed since in New England and the West.
Woman at length is awaking from the slumber of ages. Many of the sex already perceive that knowledge, sound judgment, and perfect freedom of thought and action are quite as important for the mothers as for the fathers of the race. They weary of the senseless talk of "woman's sphere," when that sphere is so circumscribed that they may not exert their full influence and power to save their country from war, intemperance, slavery, licentiousness, ignorance, poverty, and crime, which man, in the mad pursuit of his ambitious schemes, unchecked by their presence and counsel, permits to desolate and destroy all that is fair and beautiful in life and fill the world with weeping, lamentation, and woe. Woman begins to grow weary of her helpless and dependent position, and of being treated as if she were formed only to cultivate her affections, that they may flow in strong and deep currents merely to gratify the self-love of man.
She does not listen with delight, as she once did, when she hears her relations to her equal brother represented by the poetical figure of the trellis and creeping tendril, or of the oak and the gracefully clinging vine. No, she feels that she is, like him, an accountable being—that the Infinite Father has laid responsibilities upon her which may not be innocently transferred to another, but which, in her present ignorance, she is not prepared to meet. She is becoming rapidly imbued with the spirit of progress,