of whom were welcomed at Casa Guidi. The English society then in Florence was, as Mrs. Browning wrote to Miss Mitford, “kept up much after the old English models, with a proper disdain for continental simplicities of expense; and neither my health nor our pecuniary circumstances,” she says, “would admit of our entering it. The fact is, we are not like our child, who kisses everybody who smiles on him! You can scarcely imagine to yourself how we have retreated from the kind advances of the English here, and struggled with hands and feet to keep out of this gay society.” But it is alluring to imagine the charm of their chosen circle, the Storys always first and nearest, and these other gifted and interesting friends.
Mr. Story is so universally thought of as a sculptor that it is not always realized how eminent he was in the world of letters as well. Two volumes of his poems contain many of value, and a few, as the “Cleopatra,” “An Estrangement,” and the immortal “Io Victis,” that the world would not willingly let die; his “Roba di Roma” is one of those absolutely indispensable works regarding the Eternal City; and several other books of his, in sketch and criticism, enrich literature. A man of the most courtly and distinguished manner, of flawless courtesy, an artist of affluent expressions, it is not difficult to realize how congenial and delightful was his companionship, as well as that of his accomplished wife, to the Brownings. Indeed, no biographical record could be made of either household, with any completeness, that did not largely include the other. In all the lovely chronicles of literature and life there is no more beautiful instance of an almost lifelong friendship than that between Robert Browning and William Wetmore Story.
In this spring of 1850 Browning was at work on his “Christmas Eve and Easter Day,” and Casa Guidi preserved a liberal margin of quiet and seclusion. “You can scarcely imagine,” wrote Mrs. Browning, “the retired life we live.... We drive day by day through the lovely Cascine, only sweeping through the city. Just such a window where Bianca Capello looked out to see the Duke go by,—and just such a door where Tasso stood, and where Dante drew his chair out to sit.”
When Curtis visited Florence he wrote to Browning begging to be permitted to call, and he was one of the welcomed visitors in Casa Guidi. Browning took him on many of those romantic excursions with which the environs of Florence abound,—to Settignano, where Michael Angelo was born; to the old Roman amphitheater in Fiesole; to that somber, haunted summit of San Miniato, and to Vallombrosa, where he played to Curtis some of the old Gregorian chants on an organ in the monastery. Afterward, in a conversation with Longfellow, Mr. Curtis recalled a hymn by Pergolese that Browning had played for him.
Tennyson’s poem, “The Princess,” went into the third edition that winter, and Mrs. Browning observed that she knew of no poet, having claim solely through poetry, who had attained so certain a success with so little delay. Hearing that Tennyson had remarked that the public “hated poetry,” Mrs. Browning commented that, “divine poet as he was, and no laurel being too leafy for him,” he must yet be unreasonable if he were not gratified with “so immediate and so conspicuous a success.”
Browning’s “imprisoned splendor” found expression that winter in several lyrics, which were included in the new (two volume) edition of his poems.
Among these were the “Meeting at Night,” “Parting at Morning,” “A Woman’s Last Word,” and “Evelyn Hope.” “Love among the Ruins,” “Old Pictures in Florence,” “Saul,” and his “A Toccata of Galuppi’s,” all belong to this group. In that ardent love poem, “A Woman’s Last Word,” occur the lines:
“Teach me, only teach, Love!
As I ought
I will speak thy speech, Love,
Think thy thought—
“Meet, if thou require it,
Both demands,
Laying flesh and spirit
In thy hands.”
No lyric that Robert Browning ever wrote is more haunting in its power and sweetness, or more rich in significance, than “Evelyn Hope,” with “that piece of geranium flower” in the glass beside her beginning to die. The whole scene is suggested by this one detail, and in characterization of the young girl are these inimitable lines,—
“The good stars met in your horoscope,
Made you of spirit, fire, and dew—
······
Yet one thing, one, in my soul’s full scope,
Either I missed or itself missed me;
······
So, hush,—I will give you this leaf to keep; See, I shut it inside the sweet cold hand! There, that is our secret: go to sleep! You will wake, and remember, and understand.”
Fresco of Dante, by Giotto, in the Bargello, Florence.
“.... With a softer brow Than Giotto drew upon the wall.”
Casa Guidi Windows.
Mrs. Browning’s touching lyric, “A Child’s Grave at Florence,” was published in the Athenæum that winter; and in this occur the simple but appealing stanzas,—
“Oh, my own baby on my knees,
My leaping, dimpled treasure,
······
But God gives patience, Love learns strength,
And Faith remembers promise;
······
Still mine! maternal rights serene
Not given to another!
The crystal bars shine faint between
The souls of child and mother.”
To this day, that little grave in the English cemetery in Florence, with its “A. A. E. C.” is sought out by the visitor. To Mrs. Browning the love for her own child taught her the love of all mothers. In “Only a Curl” are the lines:
“O children! I never lost one,—
But my arm’s round my own little son,
And Love knows the secret of Grief.”
Florence “bristled with cannon” that winter, but nothing decisive occurred. The faith of the Italian people in Pio Nono, however, grew less. Mr. Kirkup, the antiquarian, still carried on his controversy with Bezzi as to which of them were the more entitled to the glory of discovering the Dante portrait, and in the spring there occurred the long-deferred marriage of Mrs. Browning’s sister Henrietta to Captain Surtees Cook, the attitude of Mr. Barrett being precisely the same as on the marriage of his daughter Elizabeth to Robert Browning. The death of Wordsworth was another of the events of this spring, leaving vacant the Laureateship. The Athenæum at once advocated the appointment of Mrs. Browning, as one “eminently suitable under a female sovereign.” Other literary authorities coincided with this view, it seeming a sort of poetic justice that a woman poet should be Laureate to a Queen. The Athenæum asserted that “there is no living poet of either sex who can prefer a higher claim than Elizabeth Barrett Browning,” but the honor was finally conferred upon Tennyson, with the ardent approbation of the Brownings, who felt that his claim was rightly paramount.
In the early summer the Marchese and Marchesa d’Ossoli, with their child, sailed on that ill-starred voyage whose tragic ending startled the literary world of that day. Their last evening in Florence was passed with the Brownings. The Marchesa expressed a fear of the voyage that, after its fatal termination, was recalled by her friends as being almost prophetic. Curiously she gave a little Bible to the infant son of the poets as a presentation from her own little child; and Robert Barrett Browning still treasures, as a strange relic, the book on whose fly-leaf is written “In memory of Angelino d’Ossoli.” Mrs. Browning had a true regard for the Marchesa, of whom she spoke as “a very interesting person, thoughtful,