'Are there, indeed, many such?' said Emily.
'a few years hence, my Emily,' replied St. Aubert, 'and you may smile at the recollection of that question—if you do not weep to it. But come, I am somewhat refreshed, let us proceed.'
Having emerged from the woods, they saw, upon a turfy hillock above, the convent of which they were in search. A high wall, that surrounded it, led them to an ancient gate, at which they knocked; and the poor monk, who opened it, conducted them into a small adjoining room, where he desired they would wait while he informed the superior of their request. In this interval, several friars came in separately to look at them; and at length the first monk returned, and they followed him to a room, where the superior was sitting in an arm-chair, with a large folio volume, printed in black letter, open on a desk before him. He received them with courtesy, though he did not rise from his seat; and, having asked them a few questions, granted their request. After a short conversation, formal and solemn on the part of the superior, they withdrew to the apartment where they were to sup, and Valancourt, whom one of the inferior friars civilly desired to accompany, went to seek Michael and his mules. They had not descended half way down the cliffs, before they heard the voice of the muleteer echoing far and wide. Sometimes he called on St. Aubert, and sometimes on Valancourt; who having, at length, convinced him that he had nothing to fear either for himself, or his master; and having disposed of him, for the night, in a cottage on the skirts of the woods, returned to sup with his friends, on such sober fare as the monks thought it prudent to set before them. While St. Aubert was too much indisposed to share it, Emily, in her anxiety for her father, forgot herself; and Valancourt, silent and thoughtful, yet never inattentive to them, appeared particularly solicitous to accommodate and relieve St. Aubert, who often observed, while his daughter was pressing him to eat, or adjusting the pillow she had placed in the back of his arm-chair, that Valancourt fixed on her a look of pensive tenderness, which he was not displeased to understand.
They separated at an early hour, and retired to their respective apartments. Emily was shown to hers by a nun of the convent, whom she was glad to dismiss, for her heart was melancholy, and her attention so much abstracted, that conversation with a stranger was painful. She thought her father daily declining, and attributed his present fatigue more to the feeble state of his frame, than to the difficulty of the journey. A train of gloomy ideas haunted her mind, till she fell asleep.
In about two hours after, she was awakened by the chiming of a bell, and then heard quick steps pass along the gallery, into which her chamber opened. She was so little accustomed to the manners of a convent, as to be alarmed by this circumstance; her fears, ever alive for her father, suggested that he was very ill, and she rose in haste to go to him. Having paused, however, to let the persons in the gallery pass before she opened her door, her thoughts, in the mean time, recovered from the confusion of sleep, and she understood that the bell was the call of the monks to prayers. It had now ceased, and, all being again still, she forbore to go to St. Aubert's room. Her mind was not disposed for immediate sleep, and the moon-light, that shone into her chamber, invited her to open the casement, and look out upon the country.
It was a still and beautiful night, the sky was unobscured by any cloud, and scarce a leaf of the woods beneath trembled in the air. As she listened, the mid-night hymn of the monks rose softly from a chapel, that stood on one of the lower cliffs, an holy strain, that seemed to ascend through the silence of night to heaven, and her thoughts ascended with it. From the consideration of His works, her mind arose to the adoration of the Deity, in His goodness and power; wherever she turned her view, whether on the sleeping earth, or to the vast regions of space, glowing with worlds beyond the reach of human thought, the sublimity of God, and the majesty of His presence appeared. Her eyes were filled with tears of awful love and admiration; and she felt that pure devotion, superior to all the distinctions of human system, which lifts the soul above this world, and seems to expand it into a nobler nature; such devotion as can, perhaps, only be experienced, when the mind, rescued, for a moment, from the humbleness of earthly considerations, aspires to contemplate His power in the sublimity of His works, and His goodness in the infinity of His blessings.
Is it not now the hour, The holy hour, when to the cloudless height Of yon starred concave climbs the full-orbed moon, And to this nether world in solemn stillness, Gives sign, that, to the list'ning ear of Heaven Religion's voice should plead? The very babe Knows this, and, chance awak'd, his little hands Lifts to the gods, and on his innocent couch Calls down a blessing.1
The midnight chant of the monks soon after dropped into silence; but Emily remained at the casement, watching the setting moon, and the valley sinking into deep shade, and willing to prolong her present state of mind. At length she retired to her mattress, and sunk into tranquil slumber.
Chapter V
While in the rosy vale Love breath'd his infant sighs, from anguish free. Thomson
St. Aubert, sufficiently restored by a night's repose to pursue his journey, set out in the morning, with his family and Valancourt, for Rousillon, which he hoped to reach before night-fall. The scenes, through which they now passed, were as wild and romantic, as any they had yet observed, with this difference, that beauty, every now and then, softened the landscape into smiles. Little woody recesses appeared among the mountains, covered with bright verdure and flowers; or a pastoral valley opened its grassy bosom in the shade of the cliffs, with flocks and herds loitering along the banks of a rivulet, that refreshed it with perpetual green. St. Aubert could not repent the having taken this fatiguing road, though he was this day, also, frequently obliged to alight, to walk along the rugged precipice, and to climb the steep and flinty mountain. The wonderful sublimity and variety of the prospects repaid him for all this, and the enthusiasm, with which they were viewed by his young companions, heightened his own, and awakened a remembrance of all the delightful emotions of his early days, when the sublime charms of nature were first unveiled to him. He found great pleasure in conversing with Valancourt, and in listening to his ingenuous remarks. The fire and simplicity of his manners seemed to render him a characteristic figure in the scenes around them; and St. Aubert discovered in his sentiments the justness and the dignity of an elevated mind, unbiassed by intercourse with the world. He perceived, that his opinions were formed, rather than imbibed; were more the result of thought, than of learning. Of the world he seemed to know nothing; for he believed well of all mankind, and this opinion gave him the reflected image of his own heart.
St. Aubert, as he sometimes lingered to examine the wild plants in his path, often looked forward with pleasure to Emily and Valancourt, as they strolled on together; he, with a countenance of animated delight, pointing to her attention some grand feature of the scene; and she, listening and observing with a look of tender seriousness, that spoke the elevation of her mind. They appeared like two lovers who had never strayed beyond these their native mountains; whose situation had secluded them from the frivolities of common life, whose ideas were simple and grand, like the landscapes among which they moved, and who knew no other happiness, than in the union of pure and affectionate hearts. St. Aubert smiled, and sighed at the romantic picture of felicity his fancy drew; and sighed again to think, that nature and simplicity were so little known to the world, as that their pleasures were thought romantic.
'The world,' said he, pursuing this train of thought, 'ridicules a passion which it seldom feels; its scenes, and its interests, distract the mind, deprave the taste, corrupt the heart, and love cannot exist in a heart that has lost the meek dignity of innocence. Virtue and taste are nearly the same, for virtue is little more than active taste, and the most delicate affections of each combine in real love. How then are we to look for love in great cities, where selfishness, dissipation, and insincerity supply the place of tenderness, simplicity and truth?'
It was near noon, when the travellers, having arrived at a piece of steep and dangerous road, alighted to walk. The road wound up an ascent, that was clothed with wood, and, instead of following the carriage, they entered the refreshing shade. A dewy coolness was diffused upon the air, which, with