and causes him to forget all previous unpleasantness. My grandmother took me to the inn, and dinner was served, but she could hardly eat anything in her astonishment at the voracity with which I was swallowing my food. In the meantime Doctor Gozzi, to whom she had sent notice of her arrival, came in, and his appearance soon prepossessed her in his favour. He was then a fine-looking priest, twenty-six years of age, chubby, modest, and respectful. In less than a quarter of an hour everything was satisfactorily arranged between them. The good old lady counted out twenty-four sequins for one year of my schooling, and took a receipt for the same, but she kept me with her for three days in order to have me clothed like a priest, and to get me a wig, as the filthy state of my hair made it necessary to have it all cut off.
At the end of the three days she took me to the doctor's house, so as to see herself to my installation and to recommend me to the doctor's mother, who desired her to send or to buy in Padua a bedstead and bedding; but the doctor having remarked that, his own bed being very wide, I might sleep with him, my grandmother expressed her gratitude for all his kindness, and we accompanied her as far as the burchiello she had engaged to return to Venice.
The family of Doctor Gozzi was composed of his mother, who had great reverence for him, because, a peasant by birth, she did not think herself worthy of having a son who was a priest, and still more a doctor in divinity; she was plain, old, and cross; and of his father, a shoemaker by trade, working all day long and never addressing a word to anyone, not even during the meals. He only became a sociable being on holidays, on which occasions he would spend his time with his friends in some tavern, coming home at midnight as drunk as a lord and singing verses from Tasso. When in this blissful state the good man could not make up his mind to go to bed, and became violent if anyone attempted to compel him to lie down. Wine alone gave him sense and spirit, for when sober he was incapable of attending to the simplest family matter, and his wife often said that he never would have married her had not his friends taken care to give him a good breakfast before he went to the church.
But Doctor Gozzi had also a sister, called Bettina, who at the age of thirteen was pretty, lively, and a great reader of romances. Her father and mother scolded her constantly because she was too often looking out of the window, and the doctor did the same on account of her love for reading. This girl took at once my fancy without my knowing why, and little by little she kindled in my heart the first spark of a passion which, afterwards became in me the ruling one.
Six months after I had been an inmate in the house, the doctor found himself without scholars; they all went away because I had become the sole object of his affection. He then determined to establish a college, and to receive young boys as boarders; but two years passed before he met with any success. During that period he taught me everything he knew; true, it was not much; yet it was enough to open to me the high road to all sciences. He likewise taught me the violin, an accomplishment which proved very useful to me in a peculiar circumstance, the particulars of which I will give in good time. The excellent doctor, who was in no way a philosopher, made me study the logic of the Peripatetics, and the cosmography of the ancient system of Ptolemy, at which I would laugh, teasing the poor doctor with theorems to which he could find no answer. His habits, moreover, were irreproachable, and in all things connected with religion, although no bigot, he was of the greatest strictness, and, admitting everything as an article of faith, nothing appeared difficult to his conception. He believed the deluge to have been universal, and he thought that, before that great cataclysm, men lived a thousand years and conversed with God, that Noah took one hundred years to build the ark, and that the earth, suspended in the air, is firmly held in the very centre of the universe which God had created from nothing. When I would say and prove that it was absurd to believe in the existence of nothingness, he would stop me short and call me a fool.
He could enjoy a good bed, a glass of wine, and cheerfulness at home. He did not admire fine wits, good jests or criticism, because it easily turns to slander, and he would laugh at the folly of men reading newspapers which, in his opinion, always lied and constantly repeated the same things. He asserted that nothing was more troublesome than incertitude, and therefore he condemned thought because it gives birth to doubt.
His ruling passion was preaching, for which his face and his voice qualified him; his congregation was almost entirely composed of women of whom, however, he was the sworn enemy; so much so, that he would not look them in the face even when he spoke to them. Weakness of the flesh and fornication appeared to him the most monstrous of sins, and he would be very angry if I dared to assert that, in my estimation, they were the most venial of faults. His sermons were crammed with passages from the Greek authors, which he translated into Latin. One day I ventured to remark that those passages ought to be translated into Italian because women did not understand Latin any more than Greek, but he took offence, and I never had afterwards the courage to allude any more to the matter. Moreover he praised me to his friends as a wonder, because I had learned to read Greek alone, without any assistance but a grammar.
During Lent, in the year 1736, my mother, wrote to the doctor; and, as she was on the point of her departure for St. Petersburg, she wished to see me, and requested him to accompany me to Venice for three or four days. This invitation set him thinking, for he had never seen Venice, never frequented good company, and yet he did not wish to appear a novice in anything. We were soon ready to leave Padua, and all the family escorted us to the 'burchiello'.
My mother received the doctor with a most friendly welcome; but she was strikingly beautiful, and my poor master felt very uncomfortable, not daring to look her in the face, and yet called upon to converse with her. She saw the dilemma he was in, and thought she would have some amusing sport about it should opportunity present itself. I, in the meantime, drew the attention of everyone in her circle; everybody had known me as a fool, and was amazed at my improvement in the short space of two years. The doctor was overjoyed, because he saw that the full credit of my transformation was given to him.
The first thing which struck my mother unpleasantly was my light-coloured wig, which was not in harmony with my dark complexion, and contrasted most woefully with my black eyes and eyebrows. She inquired from the doctor why I did not wear my own hair, and he answered that, with a wig, it was easier for his sister to keep me clean. Everyone smiled at the simplicity of the answer, but the merriment increased when, to the question made by my mother whether his sister was married, I took the answer upon myself, and said that Bettina was the prettiest girl of Padua, and was only fourteen years of age. My mother promised the doctor a splendid present for his sister on condition that she would let me wear my own hair, and he promised that her wishes would be complied with. The peruke-maker was then called, and I had a wig which matched my complexion.
Soon afterwards all the guests began to play cards, with the exception of my master, and I went to see my brothers in my grandmother's room. Francois shewed me some architectural designs which I pretended to admire; Jean had nothing to shew me, and I thought him a rather insignificant boy. The others were still very young.
At the supper-table, the doctor, seated next to my mother, was very awkward. He would very likely not have said one word, had not an Englishman, a writer of talent, addressed him in Latin; but the doctor, being unable to make him out, modestly answered that he did not understand English, which caused much hilarity. M. Baffo, however, explained the puzzle by telling us that Englishmen read and pronounced Latin in the same way that they read and spoke their own language, and I remarked that Englishmen were wrong as much as we would be, if we pretended to read and to pronounce their language according to Latin rules. The Englishman, pleased with my reasoning, wrote down the following old couplet, and gave it to me to read:
'Dicite, grammatici, cur mascula nomina cunnus,
Et cur femineum mentula nomen habet.'
After reading it aloud, I exclaimed, "This is Latin indeed."
"We know that," said my mother, "but can you explain it?"
"To explain it is not enough," I answered; "it is a question which is worthy of an answer." And after considering for a moment, I wrote the following pentameter:
'Disce quod a domino nomina servus habet.'
This was my first literary exploit, and I may say that in that very instant the seed of my love for literary fame was sown in my breast, for the