my most sincere thanks to the good old lady, and the priest took me all over the town. In the evening, he brought me to his house where we partook of an excellent supper prepared by his housekeeper, who sat down to the table with us, and with whom I was much pleased. The refosco, still better than that which I had drunk at dinner, scattered all my misery to the wind, and I conversed gaily with the priest. He offered to read to me a poem of his own composition, but, feeling that my eyes would not keep open, I begged he would excuse me and postpone the reading until the following day.
I went to bed, and in the morning, after ten hours of the most profound sleep, the housekeeper, who had been watching for my awakening, brought me some coffee. I thought her a charming woman, but, alas! I was not in a fit state to prove to her the high estimation in which I held her beauty.
Entertaining feelings of gratitude for my kind host, and disposed to listen attentively to his poem, I dismissed all sadness, and I paid his poetry such compliments that he was delighted, and, finding me much more talented than he had judged me to be at first, he insisted upon treating me to a reading of his idylls, and I had to swallow them, bearing the infliction cheerfully. The day passed off very agreeably; the housekeeper surrounded me with the kindest attentions—a proof that she was smitten with me; and, giving way to that pleasing idea, I felt that, by a very natural system of reciprocity, she had made my conquest. The good priest thought that the day had passed like lightning, thanks to all the beauties I had discovered in his poetry, which, to speak the truth, was below mediocrity, but time seemed to me to drag along very slowly, because the friendly glances of the housekeeper made me long for bedtime, in spite of the miserable condition in which I felt myself morally and physically. But such was my nature; I abandoned myself to joy and happiness, when, had I been more reasonable, I ought to have sunk under my grief and sadness.
But the golden time came at last. I found the pretty housekeeper full of compliance, but only up to a certain point, and as she offered some resistance when I shewed myself disposed to pay a full homage to her charms, I quietly gave up the undertaking, very well pleased for both of us that it had not been carried any further, and I sought my couch in peace. But I had not seen the end of the adventure, for the next morning, when she brought my coffee, her pretty, enticing manners allured me to bestow a few loving caresses upon her, and if she did not abandon herself entirely, it was only, as she said, because she was afraid of some surprise. The day passed off very pleasantly with the good priest, and at night, the house-keeper no longer fearing detection, and I having on my side taken every precaution necessary in the state in which I was, we passed two most delicious hours. I left Orsara the next morning.
Friar Stephano amused me all day with his talk, which plainly showed me his ignorance combined with knavery under the veil of simplicity. He made me look at the alms he had received in Orsara—bread, wine, cheese, sausages, preserves, and chocolate; every nook and cranny of his holy garment was full of provisions.
"Have you received money likewise?" I enquired.
"God forbid! In the first place, our glorious order does not permit me to touch money, and, in the second place, were I to be foolish enough to receive any when I am begging, people would think themselves quit of me with one or two sous, whilst they give me ten times as much in eatables. Believe me Saint-Francis, was a very judicious man."
I bethought myself that what this monk called wealth would be poverty to me. He offered to share with me, and seemed very proud at my consenting to honour him so far.
The tartan touched at the harbour of Pola, called Veruda, and we landed. After a walk up hill of nearly a quarter of an hour, we entered the city, and I devoted a couple of hours to visiting the Roman antiquities, which are numerous, the town having been the metropolis of the empire. Yet I saw no other trace of grand buildings except the ruins of the arena. We returned to Veruda, and went again to sea. On the following day we sighted Ancona, but the wind being against us we were compelled to tack about, and we did not reach the port till the second day. The harbour of Ancona, although considered one of the great works of Trajan, would be very unsafe if it were not for a causeway which has cost a great deal of money, and which makes it some what better. I observed a fact worthy of notice, namely, that, in the Adriatic, the northern coast has many harbours, while the opposite coast can only boast of one or two. It is evident that the sea is retiring by degrees towards the east, and that in three or four more centuries Venice must be joined to the land. We landed at the old lazzaretto, where we received the pleasant information that we would go through a quarantine of twenty-eight days, because Venice had admitted, after a quarantine of three months, the crew of two ships from Messina, where the plague had recently been raging. I requested a room for myself and for Brother Stephano, who thanked me very heartily. I hired from a Jew a bed, a table and a few chairs, promising to pay for the hire at the expiration of our quarantine. The monk would have nothing but straw. If he had guessed that without him I might have starved, he would most likely not have felt so much vanity at sharing my room. A sailor, expecting to find in me a generous customer, came to enquire where my trunk was, and, hearing from me that I did not know, he, as well as Captain Alban, went to a great deal of trouble to find it, and I could hardly keep down my merriment when the captain called, begging to be excused for having left it behind, and assuring me that he would take care to forward it to me in less than three weeks.
The friar, who had to remain with me four weeks, expected to live at my expense, while, on the contrary, he had been sent by Providence to keep me. He had provisions enough for one week, but it was necessary to think of the future.
After supper, I drew a most affecting picture of my position, shewing that I should be in need of everything until my arrival at Rome, where I was going, I said, to fill the post of secretary of memorials, and my astonishment may be imagined when I saw the blockhead delighted at the recital of my misfortunes.
"I undertake to take care of you until we reach Rome; only tell me whether you can write."
"What a question! Are you joking?"
"Why should I? Look at me; I cannot write anything but my name. True, I can write it with either hand; and what else do I want to know?"
"You astonish me greatly, for I thought you were a priest."
"I am a monk; I say the mass, and, as a matter of course, I must know how to read. Saint-Francis, whose unworthy son I am, could not read, and that is the reason why he never said a mass. But as you can write, you will to-morrow pen a letter in my name to the persons whose names I will give you, and I warrant you we shall have enough sent here to live like fighting cocks all through our quarantine."
The next day he made me write eight letters, because, in the oral tradition of his order, it is said that, when a monk has knocked at seven doors and has met with a refusal at every one of them, he must apply to the eighth with perfect confidence, because there he is certain of receiving alms. As he had already performed the pilgrimage to Rome, he knew every person in Ancona devoted to the cult of Saint-Francis, and was acquainted with the superiors of all the rich convents. I had to write to every person he named, and to set down all the lies he dictated to me. He likewise made me sign the letters for him, saying, that, if he signed himself, his correspondents would see that the letters had not been written by him, which would injure him, for, he added, in this age of corruption, people will esteem only learned men. He compelled me to fill the letters with Latin passages and quotations, even those addressed to ladies, and I remonstrated in vain, for, when I raised any objection, he threatened to leave me without anything to eat. I made up my mind to do exactly as he wished. He desired me to write to the superior of the Jesuits that he would not apply to the Capuchins, because they were no better than atheists, and that that was the reason of the great dislike of Saint-Francis for them. It was in vain that I reminded him of the fact that, in the time of Saint-Francis, there were neither Capuchins nor Recollets. His answer was that I had proved myself an ignoramus. I firmly believed that he would be thought a madman, and that we should not receive anything, but I was mistaken, for such a quantity of provisions came pouring in that I was amazed. Wine was sent from three or four different quarters, more than enough for us during all our stay, and yet I drank nothing but water, so great was my wish to recover my health. As for eatables, enough was sent in every day for six persons; we gave all our surplus to our keeper, who had a large family. But the monk felt no gratitude for the