in good time. Jack, get out and stretch yourself. We camp here. There's the Coconina Trail where the Navajos go in after deer."
It was not a pretty spot, this little rock-strewn glade where the white hard trail forked with the road. The yellow water with its green scum made Hare sick. The horses drank with loud gulps. Naab and his sons drank of it. The women filled a pail and portioned it out in basins and washed their faces and hands with evident pleasure. Dave Naab whistled as he wielded an axe vigorously on a cedar. It came home to Hare that the tension of the past night and morning had relaxed. Whether to attribute that fact to the distance from White Sage or to the arrival at the water-hole he could not determine. But the certainty was shown in August's cheerful talk to the horses as he slipped bags of grain over their noses, and in the subdued laughter of the women. Hare sent up an unspoken thanksgiving that these good Mormons had apparently escaped from the dangers incurred for his sake. He sat with his back to a cedar and watched the kindling of fires, the deft manipulating of biscuit dough in a basin, and the steaming of pots. The generous meal was spread on a canvas cloth, around which men and women sat cross-legged, after the fashion of Indians. Hare found it hard to adapt his long legs to the posture, and he wondered how these men, whose legs were longer than his, could sit so easily. It was the crown of a cheerful dinner after hours of anxiety and abstinence to have Snap Naab speak civilly to him, and to see him bow his head meekly as his father asked the blessing. Snap ate as though he had utterly forgotten that he had recently killed a man; to hear the others talk to him one would suppose that they had forgotten it also.
All had finished eating, except Snap and Dave Naab, when one of the mustangs neighed shrilly. Hare would not have noticed it but for looks exchanged among the men. The glances were explained a few minutes later when a pattering of hoofs came from the cedar forest, and a stream of mounted Indians poured into the glade.
The ugly glade became a place of color and action. The Navajos rode wiry, wild-looking mustangs and drove ponies and burros carrying packs, most of which consisted of deer-hides. Each Indian dismounted, and unstrapping the blanket which had served as a saddle headed his mustang for the water-hole and gave him a slap. Then the hides and packs were slipped from the pack-train, and soon the pool became a kicking, splashing melee. Every cedar-tree circling the glade and every branch served as a peg for deer meat. Some of it was in the haunch, the bulk in dark dried strips. The Indians laid their weapons aside. Every sagebush and low stone held a blanket. A few of these blankets were of solid color, most of them had bars of white and gray and red, the last color predominating. The mustangs and burros filed out among the cedars, nipping at the sage and the scattered tufts of spare grass. A group of fires, sending up curling columns of blue smoke, and surrounded by a circle of lean, half-naked, bronze-skinned Indians, cooking and eating, completed a picture which afforded Hare the satisfying fulfilment of boyish dreams. What a contrast to the memory of a camp-site on the Connecticut shore, with boy friends telling tales in the glow of the fire, and the wash of the waves on the beach!
The sun sank low in the west, sending gleams through the gnarled branches of the cedars, and turning the green into gold. At precisely the moment of sunset, the Mormon women broke into soft song which had the element of prayer; and the lips of the men moved in silent harmony. Dave Naab, the only one who smoked, removed his pipe for the moment's grace to dying day.
This simple ceremony over, one of the boys put wood on the fire, and Snap took a jews'-harp out of his pocket and began to extract doleful discords from it, for which George kicked at him in disgust, finally causing him to leave the circle and repair to the cedars, where he twanged with supreme egotism.
"Jack," said August Naab, "our friends the Navajo chiefs, Scarbreast and Eschtah, are coming to visit us. Take no notice of them at first. They've great dignity, and if you entered their hogans they'd sit for some moments before appearing to see you. Scarbreast is a war-chief. Eschtah is the wise old chief of all the Navajos on the Painted Desert. It may interest you to know he is Mescal's grandfather. Some day I'll tell you the story."
Hare tried very hard to appear unconscious when two tall Indians stalked into the circle of Mormons; he set his eyes on the white heart of the camp-fire and waited. For several minutes no one spoke or even moved. The Indians remained standing for a time; then seated themselves. Presently August Naab greeted them in the Navajo language. This was a signal for Hare to use his eyes and ears. Another interval of silence followed before they began to talk. Hare could see only their blanketed shoulders and black heads.
"Jack, come round here," said Naab at length. "I've been telling them about you. These Indians do not like the whites, except my own family. I hope you'll make friends with them."
"How do?" said the chief whom Naab had called Eschtah, a stately, keen-eyed warrior, despite his age.
The next Navajo greeted him with a guttural word. This was a warrior whose name might well have been Scarface, for the signs of conflict were there. It was a face like a bronze mask, cast in the one expression of untamed desert fierceness.
Hare bowed to each and felt himself searched by burning eyes, which were doubtful, yet not unfriendly.
"Shake," finally said Eschtah, offering his hand.
"Ugh!" exclaimed Scarbreast, extending a bare silver-braceleted arm.
This sign of friendship pleased Naab. He wished to enlist the sympathies of the Navajo chieftains in the young man's behalf. In his ensuing speech, which was plentifully emphasized with gestures, he lapsed often into English, saying "weak—no strong" when he placed his hand on Hare's legs, and "bad" when he touched the young man's chest, concluding with the words "sick—sick."
Scarbreast regarded Hare with great earnestness, and when Naab had finished he said: "Chineago—ping!" and rubbed his hand over his stomach.
"He says you need meat—lots of deer-meat," translated Naab.
"Sick," repeated Eschtah, whose English was intelligible. He appeared to be casting about in his mind for additional words to express his knowledge of the white man's tongue, and, failing, continued in Navajo: "Tohodena—moocha—malocha."
Hare was nonplussed at the roar of laughter from the Mormons. August shook like a mountain in an earthquake.
"Eschtah says, 'you hurry, get many squaws—many wives.'"
Other Indians, russet-skinned warriors, with black hair held close by bands round their foreheads, joined the circle, and sitting before the fire clasped their knees and talked. Hare listened awhile, and then, being fatigued, he sought the cedar-tree where he had left his blankets. The dry mat of needles made an odorous bed. He placed a sack of grain for a pillow, and doubling up one blanket to lie upon, he pulled the others over him. Then he watched and listened. The cedar-wood burned with a clear flame, and occasionally snapped out a red spark. The voices of the Navajos, scarcely audible, sounded "toa's" and "taa's"—syllables he soon learned were characteristic and dominant—in low, deep murmurs. It reminded Hare of something that before had been pleasant to his ear. Then it came to mind: a remembrance of Mescal's sweet voice, and that recalled the kinship between her and the Navajo chieftain. He looked about, endeavoring to find her in the ring of light, for he felt in her a fascination akin to the charm of this twilight hour. Dusky forms passed to and fro under the trees; the tinkle of bells on hobbled mustangs rang from the forest; coyotes had begun their night quest with wild howls; the camp-fire burned red, and shadows flickered on the blanketed Indians; the wind now moaned, now lulled in the cedars.
Hare lay back in his blankets and saw lustrous stars through the network of branches. With their light in his face and the cold wind waving his hair on his brow he thought of the strangeness of it all, of its remoteness from anything ever known to him before, of its inexpressible wildness. And a rush of emotion he failed wholly to stifle proved to him that he could have loved this life if—if he had not of late come to believe that he had not long to live. Still Naab's influence exorcised even that one sad thought; and he flung it from him in resentment.
Sleep did not come so readily; he was not very well this night; the flush of fever was on his cheek, and the heat of feverish blood burned his body. He raised himself and, resolutely seeking for distraction, once more stared at the camp-fire. Some time must have passed during his dreaming, for