of the rotten old towns in the form of blocks of dwellings, clean, spacious and convenient, but, to our eyes now, very squat and dull. They went from ten to twelve stories high, and very soundly and honestly made. Everywhere they had water, lighting, heating in the colder climates, and sanitation. The picturesquely clustering rural villages were replaced all over the earth by the same type of concentrated house-block, the style and material varying only so far as conditions of climate required it. The villages were literally swept up into these piles. Even where small private cultivation was still going on, the concentration into these mansions occurred and the peasants bicycled out to their properties. Every block had its crèche, its school, its store and its general meeting-rooms.
As we look back on it this supersession of the single separate unlit, undrained and waterless hut or hovel, cottage or little steading seems to have been a swift business, but in reality it took from 1980 to 2030, much more than half the average lifetime, to spread this new conception of housing over most of the world, and by that time in the more advanced regions the older blocks were already being replaced by more beautiful and convenient creations.
Historical Pictures shows us the whole process. We see the jumbling growths of the early phase of the twentieth century; towering apartment-houses and hotels struggling up, far above the churches, mosques, pagodas and public buildings, out of a dense undergrowth of slums. Then come arrest and decline. The pictures become as full of ruins, sheds and makeshift buildings as the drawings of Albrecht Dürer. Amidst these appear air-raid shelters with their beetling covers, first-aid pillars with their chequered markings, and anti-aircraft forts. Further ruin ensues and we see life disorganized by the Great Plague.
Then suddenly these stout, squat, virtuous new blocks thrust into the scene and the battered past vanishes. A new Age has begun. The towns grow larger, finer and more varied. The housing blocks are grouped with the expanding stores, public clubs and hotels in parks and gardens near to the aerodrome, and convenient for whatever industry gives the agglomeration its importance. The public club became prominent after C.E. 2000, both architecturally and socially. That again was the revival of two old ideas; it was a combination of the idea of the English or American club with the idea of the Baths to which the Roman citizens resorted. Here from the start were grouped the gymnastic and sports halls, dancing-floors, conference rooms, the perpetual news cinema, libraries, reading-rooms, small studies, studios and social centres of the reviving social life.
The twenty-first century rediscovered an experience of the nineteenth and of the first centuries of the Christian Era, a discovery that was also made by Alexander the Great, that it is much easier to build great modern cities in new places than to modernize the old centres of activity. And the more vital these old centres remained the more difficult was their reconstruction, because it meant the interruption and transfer of important activities to new quarters. New York was typical of this lag in rebuilding. Up to quite recently Lower New York has been the most old-fashioned city in the world, unique in its gloomy antiquity. The last of the ancient skyscrapers, the Empire State Building, is even now under demolition in C.E. 2106!
This was not because New York has fallen out of things, but, on the contrary, because it was in the van of the new movement. We have already quoted Nicholson’s account of its reviving importance in 1960. A year or so later it became the headquarters of the American branch of the Sea and Air Control, a western equivalent to Basra. The swiftly expanding activities of the new government needed immediate housing, and the gaunt surviving piles of Lower New York were adapted hastily to its accommodation. This kept them going for a time, and then arose a prolonged controversy between rival schools of planning for the reconstruction of that strangely vital city. It is not only true that the poorer the world was the more it was encumbered by property, but also that the more vigorously a place or a building is being used in progressive work the more difficult it is to keep it up to date.
Since the middle of the twenty-first century there has been a world-wide reappearance of the individual home, more particularly on the countryside, by the sea, and amidst forests and mountain scenery. But it has reappeared in a new form. It is not really the same thing as the old cottage and country house.
The idea of a home made of portable material, constructed at some convenient industrial centre and sent to any desired site, was already in the minds of such restless innovators as Henry Ford before the Decline and Fall. The country college, the country house, is an imaginative outlet. For great numbers of men and women comes a phase when the desire for that little peculiar place, with its carefully chosen site, its distinctive long-coveted amenities, its outlet upon the woods, the mountain, the jungle or the sea, has an overpowering appeal. There they will live, dream, work and be happy. Few of the many who had that dream could satisfy it in the old days. Some rare, rich persons were able to buy land, build elaborately after their desires, make gardens. When they died or became bankrupt other people without the leisure to make their own homes bought the abandoned home. They would far rather have made a place for themselves, but there stood the predecessor’s desire in brick or stone, solid and irremovable, and they did what they could, by means of alterations, to eliminate the taste of him.
But as plenty and mechanical power increased, as the new road system made more and more of the earth accessible, as power-cables and water supply spread everywhere, it became easy not only to clear away and obliterate the traces of houses that were done for, but to bring a pleasant individualized country house within the purchasing power of an increasing proportion of the population. The mastery of power in our time is manifested almost as much by its swift scrapping and scavenging as by its limitless productivity. Nowadays a man or woman may hit upon an unoccupied site, spend a few pleasant weeks planning and revising projects and designs, and give his order. In a month his home is ready, in a day or so more the foundation has been laid, and in three or four weeks the dream is realized; the house stands as he wished it to stand, connected to the power mains, supplied with water, furnished to his taste smiling and ready. It is hardly more trouble than ordering an aeroplane or an automobile.
In its earlier stages the evocation of the preconstructed house was not so rapid, but from the first it was far quicker than the laborious piling up of the old-world builder.
And with an equal facility now a house is cleared away. We no longer think it meet to wear another man’s abandoned house any more than we think it proper to wear the clothes of the dead. Clearing away, says Michael Kemal, is the primary characteristic of the Modern Age. The Age of Frustration was essentially an age that could not clear away, either debts, sovereignties, patriotisms, old classes, old boundaries, old buildings, old scores or old grievances. It is only in the past century that man has learnt the real lesson of plenty, that far more important than getting things is getting rid of things. We are rich universally because we are no longer rich personally.
We have mentioned the travelling wealthy man of the seventeenth century, for then only the wealthy aristocrats could travel freely, and we have glanced at the cumbersome impedimenta of his voyage. Compare him with any ordinary man today who decides to take a holiday and go to the ends of the earth. He may arrange with a travel bureau overnight for one or two special accommodations, then off he goes in the clothes he wears. He takes a wallet with his money account, his identification papers and perhaps a memorandum book. He may wear, as many people do, a personal ornament or so that has taken a hold upon his imagination. He may carry something to read or a specimen he wants to show. Whatever else he is likely to want on his way he will find on his way. He needs no other possessions because his possessions are everywhere. We have solved the problem of socializing property, the problem the early twentieth century was unable to solve. We have the use and consumption of material goods without the burthen of ownership.
6. The Average Man Grows Older and Wiser
The numbers and the quality of the human population have changed very greatly in the past two centuries. Always these things have varied; every animal and vegetable species fluctuates continually in the numbers and quality of its individuals; but it is only recently that these movements have been recorded and examined systematically. The anti-progressives of the early twentieth century loved to assert that