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there? Are there?” His wild eyes searched me.

      “I do not know just how you define God,” I managed at last through my astonishment to make answer. “If you mean the will to know, working through science —”

      He waved me aside impatiently.

      “Science,” he said. “What is our science against — that? Or against the science of whatever devils that made it — or made the way for it to enter this world of ours?”

      With an effort he regained control.

      “Goodwin,” he said, “do you know at all of the ruins on the Carolines; the cyclopean, megalithic cities and harbours of Ponape and Lele, of Kusaie, of Ruk and Hogolu, and a score of other islets there? Particularly, do you know of the Nan–Matal and the Metalanim?”

      “Of the Metalanim I have heard and seen photographs,” I said. “They call it, don’t they, the Lost Venice of the Pacific?”

      “Look at this map,” said Throckmartin. “That,” he went on, “is Christian’s chart of Metalanim harbour and the Nan–Matal. Do you see the rectangles marked Nan–Tauach?”

      “Yes,” I said.

      “There,” he said, “under those walls is the Moon Pool and the seven gleaming lights that raise the Dweller in the Pool, and the altar and shrine of the Dweller. And there in the Moon Pool with it lie Edith and Stanton and Thora.”

      “The Dweller in the Moon Pool?” I repeated half-incredulously.

      “The Thing you saw,” said Throckmartin solemnly.

      A solid sheet of rain swept the ports, and the Southern Queen began to roll on the rising swells. Throckmartin drew another deep breath of relief, and drawing aside a curtain peered out into the night. Its blackness seemed to reassure him. At any rate, when he sat again he was entirely calm.

      “There are no more wonderful ruins in the world,” he began almost casually. “They take in some fifty islets and cover with their intersecting canals and lagoons about twelve square miles. Who built them? None knows. When were they built? Ages before the memory of present man, that is sure. Ten thousand, twenty thousand, a hundred thousand years ago — the last more likely.

      “All these islets, Walter, are squared, and their shores are frowning seawalls of gigantic basalt blocks hewn and put in place by the hands of ancient man. Each inner water-front is faced with a terrace of those basalt blocks which stand out six feet above the shallow canals that meander between them. On the islets behind these walls are time-shattered fortresses, palaces, terraces, pyramids; immense courtyards strewn with ruins — and all so old that they seem to wither the eyes of those who look on them.

      “There has been a great subsidence. You can stand out of Metalanim harbour for three miles and look down upon the tops of similar monolithic structures and walls twenty feet below you in the water.

      “And all about, strung on their canals, are the bulwarked islets with their enigmatic walls peering through the dense growths of mangroves — dead, deserted for incalculable ages; shunned by those who live near.

      “You as a botanist are familiar with the evidence that a vast shadowy continent existed in the Pacific — a continent that was not rent asunder by volcanic forces as was that legendary one of Atlantis in the Eastern Ocean.1 My work in Java, in Papua, and in the Ladrones had set my mind upon this Pacific lost land. Just as the Azores are believed to be the last high peaks of Atlantis, so hints came to me steadily that Ponape and Lele and their basalt bulwarked islets were the last points of the slowly sunken western land clinging still to the sunlight, and had been the last refuge and sacred places of the rulers of that race which had lost their immemorial home under the rising waters of the Pacific.

      “I believed that under these ruins I might find the evidence that I sought.

      “My — my wife and I had talked before we were married of making this our great work. After the honeymoon we prepared for the expedition. Stanton was as enthusiastic as ourselves. We sailed, as you know, last May for fulfilment of my dreams.

      “At Ponape we selected, not without difficulty, workmen to help us — diggers. I had to make extraordinary inducements before I could get together my force. Their beliefs are gloomy, these Ponapeans. They people their swamps, their forests, their mountains, and shores, with malignant spirits — ani they call them. And they are afraid — bitterly afraid of the isles of ruins and what they think the ruins hide. I do not wonder — now!

      “When they were told where they were to go, and how long we expected to stay, they murmured. Those who, at last, were tempted made what I thought then merely a superstitious proviso that they were to be allowed to go away on the three nights of the full moon. Would to God we had heeded them and gone too!”

      “We passed into Metalanim harbour. Off to our left — a mile away arose a massive quadrangle. Its walls were all of forty feet high and hundreds of feet on each side. As we drew by, our natives grew very silent; watched it furtively, fearfully. I knew it for the ruins that are called Nan–Tauach, the ‘place of frowning walls.’ And at the silence of my men I recalled what Christian had written of this place; of how he had come upon its ‘ancient platforms and tetragonal enclosures of stonework; its wonder of tortuous alleyways and labyrinth of shallow canals; grim masses of stonework peering out from behind verdant screens; cyclopean barricades,’ and of how, when he had turned ‘into its ghostly shadows, straight-way the merriment of guides was hushed and conversation died down to whispers.’”

      He was silent for a little time.

      “Of course I wanted to pitch our camp there,” he went on again quietly, “but I soon gave up that idea. The natives were panic-stricken — threatened to turn back. ‘No,’ they said, ‘too great ani there. We go to any other place — but not there.’

      “We finally picked for our base the islet called Uschen–Tau. It was close to the isle of desire, but far enough away from it to satisfy our men. There was an excellent camping-place and a spring of fresh water. We pitched our tents, and in a couple of days the work was in full swing.”

      1. For more detailed observations on these points refer to G. Volkens, Uber die Karolinen Insel Yap, in Verhandlungen Gesellschaft Erdkunde Berlin, xxvii (1901); J. S. Kubary, Ethnographische Beitrage zur Kentniss des Karolinen Archipel (Leiden, 1889–1892); De Abrade Historia del Conflicto de las Carolinas, etc. (Madrid, 1886). — W. T. G.

      Chapter III.

       The Moon Rock

       Table of Contents

      “I do not intend to tell you now,” Throckmartin continued, “the results of the next two weeks, nor of what we found. Later — if I am allowed, I will lay all that before you. It is sufficient to say that at the end of those two weeks I had found confirmation for many of my theories.

      “The place, for all its decay and desolation, had not infected us with any touch of morbidity — that is not Edith, Stanton, or myself. But Thora was very unhappy. She was a Swede, as you know, and in her blood ran the beliefs and superstitions of the Northland — some of them so strangely akin to those of this far southern land; beliefs of spirits of mountain and forest and water werewolves and beings malign. From the first she showed a curious sensitivity to what, I suppose, may be called the ‘influences’ of the place. She said it ‘smelled’ of ghosts and warlocks.

      “I laughed at her then —

      “Two weeks slipped by, and at their end the spokesman for our natives came to us. The next night was the full of the moon, he said. He reminded me of my promise. They would go back to their village in the morning; they would return after the third night, when the moon had begun to wane. They left us sundry charms for our ‘protection,’ and solemnly cautioned us to keep as far away as possible from Nan–Tauach during their absence. Half-exasperated, half-amused I watched