to my friend the clergyman that the work of converting the savages might perhaps be set on foot in his absence to his satisfaction, and I told him that now I thought that it was put in a fair way; for the savages, being thus divided among the Christians, if they would but every one of them do their part with those which came under their hands, I hoped it might have a very good effect.
He agreed presently in that, if they did their part. “But how,” says he, “shall we obtain that of them?” I told him we would call them all together, and leave it in charge with them, or go to them, one by one, which he thought best; so we divided it—he to speak to the Spaniards, who were all Papists, and I to speak to the English, who were all Protestants; and we recommended it earnestly to them, and made them promise that they would never make any distinction of Papist or Protestant in their exhorting the savages to turn Christians, but teach them the general knowledge of the true God, and of their Saviour Jesus Christ; and they likewise promised us that they would never have any differences or disputes one with another about religion.
When I came to Will Atkins’s house, I found that the young woman I have mentioned above, and Will Atkins’s wife, were become intimates; and this prudent, religious young woman had perfected the work Will Atkins had begun; and though it was not above four days after what I have related, yet the new-baptized savage woman was made such a Christian as I have seldom heard of in all my observation or conversation in the world. It came next into my mind, in the morning before I went to them, that amongst all the needful things I had to leave with them I had not left them a Bible, in which I showed myself less considering for them than my good friend the widow was for me when she sent me the cargo of a hundred pounds from Lisbon, where she packed up three Bibles and a Prayer-book. However, the good woman’s charity had a greater extent than ever she imagined, for they were reserved for the comfort and instruction of those that made much better use of them than I had done.
I took one of the Bibles in my pocket, and when I came to Will Atkins’s tent, or house, and found the young woman and Atkins’s baptized wife had been discoursing of religion together—for Will Atkins told it me with a great deal of joy—I asked if they were together now, and he said, “Yes”; so I went into the house, and he with me, and we found them together very earnest in discourse. “Oh, sir,” says Will Atkins, “when God has sinners to reconcile to Himself, and aliens to bring home, He never wants a messenger; my wife has got a new instructor: I knew I was unworthy, as I was incapable of that work; that young woman has been sent hither from heaven—she is enough to convert a whole island of savages.” The young woman blushed, and rose up to go away, but I desired her to sit-still; I told her she had a good work upon her hands, and I hoped God would bless her in it.
We talked a little, and I did not perceive that they had any book among them, though I did not ask; but I put my hand into my pocket, and pulled out my Bible. “Here,” said I to Atkins, “I have brought you an assistant that perhaps you had not before.” The man was so confounded that he was not able to speak for some time; but, recovering himself, he takes it with both his hands, and turning to his wife, “Here, my dear,” says he, “did not I tell you our God, though He lives above, could hear what we have said? Here’s the book I prayed for when you and I kneeled down under the bush; now God has heard us and sent it.” When he had said so, the man fell into such passionate transports, that between the joy of having it, and giving God thanks for it, the tears ran down his face like a child that was crying.
The woman was surprised, and was like to have run into a mistake that none of us were aware of; for she firmly believed God had sent the book upon her husband’s petition. It is true that providentially it was so, and might be taken so in a consequent sense; but I believe it would have been no difficult matter at that time to have persuaded the poor woman to have believed that an express messenger came from heaven on purpose to bring that individual book. But it was too serious a matter to suffer any delusion to take place, so I turned to the young woman, and told her we did not desire to impose upon the new convert in her first and more ignorant understanding of things, and begged her to explain to her that God may be very properly said to answer our petitions, when, in the course of His providence, such things are in a particular manner brought to pass as we petitioned for; but we did not expect returns from heaven in a miraculous and particular manner, and it is a mercy that it is not so.
This the young woman did afterwards effectually, so that there was no priestcraft used here; and I should have thought it one of the most unjustifiable frauds in the world to have had it so. But the effect upon Will Atkins is really not to be expressed; and there, we may be sure, was no delusion. Sure no man was ever more thankful in the world for anything of its kind than he was for the Bible, nor, I believe, never any man was glad of a Bible from a better principle; and though he had been a most profligate creature, headstrong, furious, and desperately wicked, yet this man is a standing rule to us all for the well instructing children, viz. that parents should never give over to teach and instruct, nor ever despair of the success of their endeavours, let the children be ever so refractory, or to appearance insensible to instruction; for if ever God in His providence touches the conscience of such, the force of their education turns upon them, and the early instruction of parents is not lost, though it may have been many years laid asleep, but some time or other they may find the benefit of it. Thus it was with this poor man: however ignorant he was of religion and Christian knowledge, he found he had some to do with now more ignorant than himself, and that the least part of the instruction of his good father that now came to his mind was of use to him.
Among the rest, it occurred to him, he said, how his father used to insist so much on the inexpressible value of the Bible, and the privilege and blessing of it to nations, families, and persons; but he never entertained the least notion of the worth of it till now, when, being to talk to heathens, savages, and barbarians, he wanted the help of the written oracle for his assistance. The young woman was glad of it also for the present occasion, though she had one, and so had the youth, on board our ship among their goods, which were not yet brought on shore. And now, having said so many things of this young woman, I cannot omit telling one story more of her and myself, which has something in it very instructive and remarkable.
I have related to what extremity the poor young woman was reduced; how her mistress was starved to death, and died on board that unhappy ship we met at sea, and how the whole ship’s company was reduced to the last extremity. The gentlewoman, and her son, and this maid, were first hardly used as to provisions, and at last totally neglected and starved—that is to say, brought to the last extremity of hunger. One day, being discoursing with her on the extremities they suffered, I asked her if she could describe, by what she had felt, what it was to starve, and how it appeared? She said she believed she could, and told her tale very distinctly thus:—
“First, we had for some days fared exceedingly hard, and suffered very great hunger; but at last we were wholly without food of any kind except sugar, and a little wine and water. The first day after I had received no food at all, I found myself towards evening, empty and sick at the stomach, and nearer night much inclined to yawning and sleep. I lay down on the couch in the great cabin to sleep, and slept about three hours, and awaked a little refreshed, having taken a glass of wine when I lay down; after being about three hours awake, it being about five o’clock in the morning, I found myself empty, and my stomach sickish, and lay down again, but could not sleep at all, being very faint and ill; and thus I continued all the second day with a strange variety—first hungry, then sick again, with retchings to vomit. The second night, being obliged to go to bed again without any food more than a draught of fresh water, and being asleep, I dreamed I was at Barbadoes, and that the market was mightily stocked with provisions; that I bought some for my mistress, and went and dined very heartily. I thought my stomach was full after this, as it would have been after a good dinner; but when I awaked I was exceedingly sunk in my spirits to find myself in the extremity of family. The last glass of wine we had I drank, and put sugar in it, because of its having some spirit to supply nourishment; but there being no substance in the stomach for the digesting office to work upon, I found the only effect of the wine was to raise disagreeable fumes from the stomach into the head; and I lay, as they told me, stupid and senseless, as one drunk, for some time. The third day, in the morning, after a night of strange, confused, and inconsistent dreams, and rather dozing than sleeping, I awaked ravenous and furious with hunger; and I question,