him inexorably at Vailima, and doubtless at last indeed swallowed him up. His position, with differences, comparing in some respects smaller things to greater, and with fewer differences after all than likenesses, his position resembles that of Scott at Abbotsford, just as, sound, sensible and strong on each side in spite of the immense gift of dramatic and poetic vision, the earlier and the later man had something of a common nature. Life became bigger for each than the answering effort could meet, and in their death they were not divided. Stevenson’s late emancipation was a fairytale only because he himself was in his manner a magician. He liked to handle many matters and to shrink from none; nothing can exceed the impression we get of the things that in these years he dealt with from day to day and as they came up, and the things that, as well, almost without order or relief, he planned and invented, took up and talked of and dropped, took up and talked of and carried through. Had I space to treat myself to a clue for selection from the whole record there is nothing I should better like it to be than a tracking of his “literary opinions” and literary projects, the scattered swarm of his views, sympathies, antipathies, obiter dicta, as an artist—his flurries and fancies, imaginations, evocations, quick infatuations, as a teller of possible tales. Here is a whole little circle of discussion, yet such a circle that to engage one’s self at all is to be too much engulfed.
His overflow on such matters is meanwhile amusing enough as mere spirits and sport—interesting as it would yet be to catch as we might, at different moments, the congruity between the manner of his feeling a fable in the germ and that of his afterwards handling it. There are passages again and again that light strikingly what I should call his general conscious method in this relation, were I not more tempted to call it his conscious—for that is what it seems to come to—negation of method. A whole delightful letter—to Mr. Colvin, February 1, 1892—is a vivid type. (This letter, I may mention, is independently notable for the drollery of its allusion to a sense of scandal—of all things in the world—excited in some editorial breast by “The Beach of Falesà;” which leads him to the highly pertinent remark that “this is a poison bad world for the romancer, this Anglo-Saxon world; I usually get out of it by not having any women in it at all.” Then he remembers he had “The Treasure of Franchard” refused as unfit for a family magazine and feels—as well he may—“despair weigh upon his wrists.” The despair haunts him and comes out on another occasion. “Five more chapters of David. … All love affair; seems pretty good to me. Will it do for the young person? I don’t know: since the Beach, I know nothing except that men are fools and hypocrites, and I know less of them than I was fond enough to fancy.”) Always a part of his physiognomy is the play, so particularly salient, of his moral fluctuations, the way his spirits are upset by his melancholy and his grand conclusions by his rueful doubts.
He communicates to his confidant with the eagerness of a boy confabulating in holidays over a Christmas charade; but I remember no instance of his expressing a subject, as one may say, as a subject—hinting at what novelists mainly know, one would imagine, as the determinant thing in it, the idea out of which it springs. The form, the envelope, is there with him, headforemost, as the idea; titles, names, that is, chapters, sequences, orders, while we are still asking ourselves how it was that he primarily put to his own mind what it was all to be about. He simply felt this, evidently, and it is always the one dumb sound, the stopped pipe or only unexpressed thing, in all his contagious candour. He finds none the less in the letter to which I refer one of the problems of the wonderful projected “Sophia Scarlet” “exactly a Balzac one, and I wish I had his fist—for I have already a better method—the kinetic—whereas he continually allowed himself to be led into the static.” There we have him—Stevenson, not Balzac—at his most overflowing, and after all radiantly capable of conceiving at another moment that his “better method” would have been none at all for Balzac’s vision of a subject, least of all of the subject, the whole of life. Balzac’s method was adapted to his notion of presentation—which we may accept, it strikes me, under the protection of what he presents. Were it not, in fine, as I may repeat, to embark in a bigger boat than would here turn round I might note further that Stevenson has elsewhere—was disposed in general to have—too short a way with this master. There is an interesting passage in which he charges him with having never known what to leave out, a passage which has its bearing on condition of being read with due remembrance of the class of performance to which “Le Colonel Chabert,” for instance, “Le Curé de Tours,” “L’Interdiction,” “La Messe de l’Athée” (to name but a few brief masterpieces in a long list) appertain.
These, however, are comparatively small questions; the impression, for the reader of the later letters, is simply one of singular beauty—of deepening talent, of happier and richer expression, and in especial of an ironic desperate gallantry that burns away, with a finer and finer fire, in a strange alien air and is only the more touching to us from his own resolute consumption of the smoke. He had incurred great charges, he sailed a ship loaded to the brim, so that the strain under which he lived and wrought was immense; but the very grimness of it all is sunny, slangy, funny, familiar; there is as little of the florid in his flashes of melancholy as of the really grey under stress of his wisdom. This wisdom had sometimes on matters of art, I think, its lapses, but on matters of life it was really winged and inspired. He has a soundness as to questions of the vital connection, a soundness all liberal and easy and born of the manly experience, that it is a luxury to touch. There are no compunctions nor real impatiences, for he had in a singular degree got what he wanted, the life absolutely discockneyfied, the situation as romantically “swagger” as if it had been an imagination made real; but his practical anxieties necessarily spin themselves finer, and it is just this production of the thing imagined that has more and more to meet them. It all hung, the situation, by that beautiful golden thread, the swinging of which in the wind, as he spins it in alternate doubt and elation, we watch with much of the suspense and pity with which we sit at the serious drama. It is serious in the extreme; yet the forcing of production, in the case of a faculty so beautiful and delicate, affects us almost as the straining of a nerve or the distortion of a feature.
I sometimes sit and yearn for anything in the nature of an income that would come in—mine has all got to be gone and fished for with the immortal mind of man. What I want is the income that really comes in of itself, while all you have to do is just to blossom and exist and sit on chairs. … I should probably amuse myself with works that would make your hair curl, if you had any left.
To read over some of his happiest things, to renew one’s sense of the extraordinarily fine temper of his imagination, is to say to one’s self “What a horse to have to ride every week to market!” We must all go to market, but the most fortunate of us surely are those who may drive thither, and on days not too frequent, nor by a road too rough, a ruder and homelier animal. He touches in more than one place—and with notable beauty and real authority in that little mine of felicities the “Letter to a Young Gentleman”—on the conscience for “frugality” which should be the artist’s finest point of honour: so that one of his complications here was undoubtedly the sense that on this score his position had inevitably become somewhat false. The literary romantic is by no means necessarily expensive, but of the many ways in which the practical, the active, has to be paid for this departure from frugality would be, it is easy to conceive, not the least. And we perceive his recognising this as he recognised everything—if not in time, then out of it; accepting inconsistency, as he always did, with the gaiety of a man of courage—not being, that is, however intelligent, priggish for logic and the grocer’s book any more than for anything else. Only everything made for keeping it up, and it was a great deal to keep up; though when he throws off “The Ebb-Tide” and rises to “Catriona,” and then again to “Weir of Hermiston,” as if he could rise to almost anything, we breathe anew and look longingly forward. The latest of these letters contain such admirable things, testify so to the reach of his intelligence and in short vibrate so with genius and charm, that we feel him at moments not only unexhausted but replenished, and capable perhaps, for all we know to the contrary, of new experiments and deeper notes. The intelligence and attention are so fine that he misses nothing from unawareness; not a gossamer thread of the “thought of the time” that, wafted to him on the other side of the globe, may not be caught in a branch and played with; he puts such a soul into nature and such human meanings, for comedy and tragedy, into what surrounds him, however shabby or short, that he