how, I was conscious of the presence of an incommunicable mystery, and I kept silence, though tortured with curiosity, nor did I ever repeat my inquiry.
About a fortnight later, my Mother began to go three times a week all the long way from Islington to Pimlico, in order to visit a certain practitioner, who undertook to apply a special treatment to her case. This involved great fatigue and distress to her, but so far as I was personally concerned it did me a great deal of good. I invariably accompanied her, and when she was very tired and weak, I enjoyed the pride of believing that I protected her. The movement, the exercise, the occupation, lifted my morbid fears and superstitions like a cloud. The medical treatment to which my poor Mother was subjected was very painful, and she had a peculiar sensitiveness to pain. She carried on her evangelical work as long as she possibly could, continuing to converse with her fellow passengers on spiritual matters. It was wonderful that a woman, so reserved and proud as she by nature was, could conquer so completely her natural timidity. In those last months, she scarcely ever got into a railway carriage or into an omnibus, without presently offering tracts to the persons sitting within reach of her, or endeavouring to begin a conversation with some one of the sufficiency of the Blood of Jesus to cleanse the human heart from sin. Her manners were so gentle and persuasive, she looked so innocent, her small, sparkling features were lighted up with so much benevolence, that I do not think she ever met with discourtesy or roughness. Imitative imp that I was, I sometimes took part in these strange conversations, and was mightily puffed up by compliments paid, in whispers, to my infant piety. But my Mother very properly discouraged this, as tending in me to spiritual pride.
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