and Dauphiny to combine for the purpose of endeavouring to stem the torrent of injustice. With this object, a meeting of twenty-eight deputies took place in the house of Brousson, at Toulouse, in the month of May, 1683. As the Assembly of the States were about to take steps to demolish the Protestant temple at Montauban and other towns in the south, and as Brousson was the well-known advocate of the persecuted, the deputies were able to meet at his house to conduct their deliberations, without exciting the jealousy of the priests and the vigilance of the police.
What the meeting of Protestant deputies recommended to their brethren was embodied in a measure, which was afterwards known as "The Project." The chief objects of the project were to exhort the Protestant people to sincere conversion, and the exhibition of the good life which such conversion implies; constant prayer to the Holy Spirit to enable them to remain steadfast in their profession and in the reading and meditation of the Scriptures; encouragements to them to hold together as congregations for the purpose of united worship; "submitting themselves unto the common instructions and to the yoke of Christ, in all places wheresoever He shall have established the true discipline, although the edicts of earthly magistrates be contrary thereto."
At the same time, Brousson drew up a petition to the Sovereign, humbly requesting him to grant permission to the Huguenots to worship God in peace after their consciences, copies of which were sent to Louvois and the other ministers of State. On this and other petitions, Brousson observes, "Surely all the world and posterity will be surprised, that so many respectful petitions, so many complaints of injuries, and so many solid reasons urged for their removal, produced no good result whatever in favour of the Protestants."
The members of the churches which had been interdicted, and whose temples had been demolished, were accordingly invited to assemble in private, in the neighbouring fields or woods—not in public places, nor around the ruins of their ancient temples—for the purpose of worshipping God, exciting each other to piety by prayer and singing, receiving instruction, and celebrating the Lord's Supper.
Various meetings were accordingly held, in the following month of July, in the Cevennes and Viverais. At St. Hypolite, where the temple of the Protestants had been destroyed, about four thousand persons met in a field near the town, when the minister preached to them from the text—"Render unto Cæsar the things which are Cæsar's, and unto God the things which are God's." The meeting was conducted with the utmost solemnity; and a Catholic priest who was present, on giving information to the Bishop of Nismes of the transaction, admitted that the preacher had advanced nothing but what the bishop himself might have spoken.
The dragoons were at once sent to St. Hypolite to put an end to these meetings, and to "convert" the Protestants. The town was almost wholly Protestant. The troops were quartered in numbers in every house; and the people soon became "new converts."
The losses sustained by the inhabitants of the Cevennes from this forced quartering of the troops upon them—and Anduze, Sauvé, St. Germain, Vigan, and Ganges were as full of them as St. Hypolite—may be inferred from the items charged upon the inhabitants of St. Hypolite alone[22]:—
| To the regiment of Montpezat, for a billet for sixty-five days | 50,000 | livres. | |
| To the three companies of Red Dragoons, for ninety-five days | 30,000 | " | |
| To three companies of Villeneuve's Dragoons, for thirty days | 6,000 | " | |
| To three companies of the Blue Dragoons of Languedoc, for three months and nine days | 37,000 | " | |
| To a company of Cravates (troopers) for fourteen days | 1,400 | " | |
| To the transport of three hundred and nine companies of cavalry and infantry | 10,000 | " | |
| To provisions for the troops | 60,000 | " | |
| To damage sustained by the destruction done by the soldiers, of furniture, and losses by the seizure of property, &c. | 50,000 | " | |
| ——— | |||
| Total | 244,400 | ||
Meetings of the persecuted were also held, under the terms of "The Project," in Viverais and Dauphiny. These meetings having been repeated for several weeks, the priests of the respective districts called upon their bishops for help to put down this heretical display. The Bishop of Valence (Daniel de Cosmac) accordingly informed them that he had taken the necessary steps, and that he had been apprised that twenty thousand soldiers were now on their march to the South to put down the Protestant movement.
On their arrival, the troops were scattered over the country, to watch and suppress any meetings that might be held. The first took place on the 8th of August, at Chateaudouble, a manufacturing village in Drome. The assembly was surprised by a troop of dragoons; but most of the congregation contrived to escape. Those who were taken were hung upon the nearest trees.
Another meeting was held about a fortnight later at Bezaudun, which was attended by many persons from Bourdeaux, a village about half a league distant. While the meeting was at prayer, intelligence was brought that the dragoons had entered Bourdeaux, and that it was a scene of general pillage. The Bourdeaux villagers at once set out for the protection of their families. The troopers met them, and suddenly fell upon them. A few of the villagers were armed, but the principal part defended themselves with stones. Of course they were overpowered; many were killed by the sword, and those taken prisoners were immediately hanged.
A few, who took to flight, sheltered themselves in a barn, where the soldiers found them, set fire to the place, and murdered them as they endeavoured to escape from the flames. One young man was taken prisoner, David Chamier,[23] son of an advocate, and related to some of the most eminent Protestants in France. He was taken to the neighbouring town of Montelimar, and, after a summary trial, he was condemned to be broken to death upon the wheel. The sentence was executed before his father's door; but the young man bore his frightful tortures with astonishing courage.
The contumacious attitude of the Protestants after so many reports had reached Louis XIV. of their entire "conversion," induced him to take more active measures for their suppression. He appointed Marshal Saint-Ruth commander of the district—a man who was a stranger to mercy, who breathed only carnage, and who, because of his ferocity, was known as "The Scourge of the Heretics."
Daniel de Cosmac, Bishop of Valence, had now the help of Saint-Ruth and his twenty thousand troops. The instructions Saint-Ruth received from Louvois were these: "Amnesty has no longer any place for the Viverais, who continue in rebellion after having been informed of the King's gracious designs. In one word, you are to cause such a desolation in that country that its example may restrain all other Huguenots, and may teach them how dangerous it is to rebel against the King."
This was a work quite congenial to Saint-Ruth[24]—rushing about the country, scourging, slaughtering, laying waste, and suppressing the assemblies—his soldiers rushing upon their victims with cries of "Death or the Mass!"
Tracking the Protestants in this way was like "a hunt in a great enclosure." When the soldiers found a meeting of the people going on, they shot them down at once, though unarmed. If they were unable to fly, they met death upon their knees. Antoine Court recounts meetings in which as many as between three and four hundred persons, old men, women, and children, were shot dead on the spot.
De Cosmac, the bishop, was very active in the midst of these massacres. When he went out to convert the people, he first began by sending out Saint-Ruth with the dragoons. Afterwards he himself followed to give instructions for their "conversion," partly through favours, partly by money. "My efforts," he himself admitted, "were not always without success; yet I must avow that the fear of the dragoons, and of their being quartered in the houses of the heretics, contributed much more to their conversion than anything that I did."
The same course was followed throughout the Cevennes. It would be a simple record of cruelty to describe in detail the military proceedings there: the dispersion of meetings; the hanging of persons found attending them; the breaking upon the wheel of the pastors captured, amidst horrible tortures; the destruction of dwellings and of the household goods which they contained. But let us take the single instance of Homel, formerly pastor of the church at Soyon.
Homel was taken prisoner, and found guilty of preaching to his flock after his temple had been