body receives the benefit of salvation through prayer and spiritual meditation. In this way the substance of Spirit is carried by living words of Truth into every part of the body, and its quickening power makes alive the whole organism.
body, how to make perfect--Man may have a perfect body and a perfect world when he understands and uses the perfect word, the complete word, the word that contains all the attributes of God. When the words of man are charged with a full understanding of Divine Mind and its inhering ideas and he consciously applies this knowledge in all his feeling, thinking, speaking, and living, he will be able to show forth a perfect body and a perfect world.
body, how transformed--The body is transformed by the renewing of the mind. By affirmation the mind lays hold of living words of Truth and builds them into mind and body. When we enter into and abide in the Son of God consciousness we have eternal life, and the body is transformed into pure flesh manifesting the perfection of Spirit.
body, natural forces of the--The natural forces of the body are eager to co-operate with man in manifesting a perfect body. Man must co-operate with them by obeying divine law.
body, redemption of the--The body is made and sustained by thought. Its character is like the thought that made it. Every thought has in it an idea of substance and life. When the mind of man is in conscious union with Divine Mind his body manifests perfection.
The body can be redeemed only by man's taking it beyond the three dimensions of the earthly realm and raising it to the fourth dimension. The earthly body is substance in its gross form and as such is still subject to the physical laws that operate in gross substance. But when perfect ideas of life and substance are attained in consciousness, the three dimensions of mind, idea, and expression will be embraced in the fourth dimension of realization or Divine Mind. Then the same spiritual conditions will be found in manifestation as are in Spirit or God-Mind.
body, spiritual--The perfect manifestation of a divine idea. It is composed of spiritual substance so pure that no disintegrating force can be found in it. This body of pure Spirit is the very temple of the living God; a radiant, beautiful body illumined with the eternal light of Spirit. "That they may behold my glory, which thou hast given me" (John 17:24).
body of Christ--The body that is the result of spiritual thought. It maintains its unity with Spirit, even in manifestation. This is first individual, and then universal, including all men.
body of Christ, members of the--All those who forsake everything pertaining to the personal, limited self and measure up to the Christ standard in thoughts and acts, thus bringing forth the unlimited fruits of Spirit, are members of the one body: the body of Christ.
body of light--Jesus, dwelling continually in the consciousness of Being, the very substance and life of God, had conscious realization of His actual oneness with Spirit. His body became a "body . . . of light" (Luke 11:34) spiritual substance, the very essence of Being. "He that hath seen me hath seen the Father" (John 14:9).
bondage--Undue attachment to thoughts in personal consciousness, such as race, class, sex, age, or personality. "Whatsoever thou shalt bind on earth shall be bound in heaven and whatsoever thou shalt loose on earth shall be loosed in heaven" (Matt. 16:19).
bosom, Abraham's--The peace and contentment that come to those who trust God.
bounty, the Lord's--The generosity of God.
bread--Representative of universal substance. The substance of the omnipresent Christ body. Our daily bread is the sustenance for spirit, mind, and body. Some of this daily bread is appropriated in the form of food. There is substance in words of Truth, and this substance is appropriated by prayer and meditation on Truth.
bread, breaking of--Stirring into action, in consciousness, of the inner substance of Spirit (bread) and the concentrating of mind on it as the real possession. "And they continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers" (Acts 2:42).
bread from heaven--Descent into man's consciousness of ideas that are manifested as manna, which feeds and refreshes. "I have meat to eat that ye know not" (John 4:32).
bread of life--The word of Truth that imparts new vitality to mind and body. "Thou shalt eat bread at my table continually" (II Sam. 9:7).
breastplate--The breastplate of the high priest of Israel had on it twelve precious stones, representing the twelve tribes of Israel. This means that the twelve faculties of the mind must be massed at the great brain center called the solar plexus breath--The inner life flow that pulsates through the whole being. The breathing of the manifest man corresponds to the inspiration of the spiritual man. When any man is inspired with high ideas he breathes "into his nostrils the breath of life" (Gen. 2:7).
breath of the Almighty--The inspiration of Spirit; the silent movement of God within our being.
"There is a spirit in man,
And the breath of the Almighty giveth them understanding"(Job 32:8).
The breath of God, which became the soul of the man manifestation, includes all emotions and energies that move in and through the organism, and it is always designated as feminine. Psyche is the name of that subtle essence that flows in and out of the great heart center called in physiology the cardiac plexus. The name Psyche, which figures in Greek mythology, means breath, life. Psyche is represented as one of the three daughters of a king. These three "daughters" are spirit, soul, and body. Psyche is the soul in its many earthly experiences, in its failures and its successes.
breathing--The symbol of inspiration. Jesus breathed on His apostles and said to them, "Receive ye the Holy Spirit" (John 20:22).
brotherhood--An established thought in high spiritual consciousness. This thought springs from the understanding that God is the one Father and that all men are brothers.
burdens--Beliefs in ill-health, lack, personal responsibility, prejudice, fear, condemnation, and all other negative things. Truth will make us free from each one of these burdens.
burning bush--When we arrive at a four-sided or balanced state of mind, the light of intuition or flame of fire burns in our heart, yet it is not consumed; there is no
loss of substance. In thinking there is a vibratory process in the brain that uses up nerve tissue, but in the wisdom that comes from the heart the "bush" or tissue is not consumed. This thinking in wisdom is "holy ground," or substance in its spiritual wholeness; that is, the idea of substance in Divine Mind.
by night--In the darkness of intellectual consciousness. Nicodemus visited with Jesus "by night" (John 3:2).
C
calf of gold--Represents the tendency of man to form images after the pattern that he sees with the eye rather than from the ideals that rise in the silent meditations of the mind.
Calvary--(see Golgotha)
camel--In individual consciousness the camel is a symbol of power, endurance, strength, and patient perseverance.
candlestick--The candlestick of the Temple represents the intelligence in man. The "seven golden candlesticks" of Rev. 1:12 are receptacles of spiritual light.
capacity, spiritual--Transcending intellectual knowledge. Nearly everyone has at some time touched this hidden wisdom and been more or less astonished at its revelations.
cause and effect--The law of sequence; the balance wheel of the universe. This law, like all other divine laws, inheres in Being and is good. "Whatsoever a man soweth, that shall he also reap" (Gal. 6:7). Man lives in two worlds, the world of cause (the within) and the world of effect (the without).
causes, primal--Primal causes are complete, finished, absolute. All that man manifests has its origin in a cause that we name Divine Mind. The one Mind is absolute, and all its manifestations or effects are in essence like itself. This being true in logic, it is not a difficult matter to arrive at the conclusion that