exclaimed both the novices in a breath—Rincon adding, "It is a good beginning of the trade, master, since it is your worship that is giving me my hansel." "The hansel shall not be a bad one," replied the soldier, "seeing that I have been lucky at cards of late, and am in love. I propose this day to regale the friends of my lady with a feast, and am come to buy the materials." "Load away, then, your worship," replied Rincon, "and lay on me as much as you please, for I feel courage enough to carry off the whole market; nay, if you should desire me to aid in cooking what I carry, it shall be done with all my heart."
The soldier was pleased with the boy's ready good-will, and told him that if he felt disposed to enter his service he would relieve him from the degrading office he then bore; but Rincon declared, that since this was the first day on which he had tried it, he was not willing to abandon the work so soon, or at least until he had seen what profit there was to be made of it; but if it did not suit him, he gave the gentleman his word that he would prefer the service offered him even to that of a Canon.
The soldier laughed, loaded him well, and showed him the house of his lady, bidding him observe it well that he might know it another time, so that he might be able to send him there again without being obliged to accompany him. Rincon promised fidelity and good conduct; the soldier gave him three quartos,[14] and the lad returned like a shot to the market, that he might lose no opportunity by delay. Besides, he had been well advised in respect of diligence by the Asturian, who had likewise told him that when he was employed to carry small fish, such as sprats, sardines, or flounders, he might very well take a few for himself and have the first taste of them, were it only to diminish his expenses of the day, but that he must do this with infinite caution and prudence, lest the confidence of the employers should be disturbed; for to maintain confidence was above all things important in their trade.
But whatever haste Rincon had made to return, he found Cortado at his post before him. The latter instantly inquired how he had got on. Rincon opened his hand and showed the three quartos; when Cortado, thrusting his arm into his bosom, drew forth a little purse which appeared to have once been of amber-coloured silk, and was not badly filled. "It was with this," said he, "that my service to his reverence the Student has been rewarded—with this and two quartos besides. Do you take it, Rincon, for fear of what may follow."
Cortado had scarcely given the purse in secret to his companion, before the Student returned in a great heat, and looking in mortal alarm. He no sooner set eyes on Cortado, than, hastening towards him, he inquired if he had by chance seen a purse with such and such marks and tokens, and which had disappeared, together with fifteen crowns in gold pieces, three double reals, and a certain number of maravedis in quartos and octavos. "Did you take it from me yourself," he added, "while I was buying in the market, with you standing beside me?"
To this Cortado replied with perfect composure, "All I can tell you of your purse is, that it cannot be lost, unless, indeed, your worship has left it in bad hands."
"That is the very thing, sinner that I am," returned the Student. "To a certainty I must have left it in bad hands, since it has been stolen from me." "I say the same," rejoined Cortado, "but there is a remedy for every misfortune excepting death. The best thing your worship can do now is to have patience, for after all it is God who has made us, and after one day there comes another. If one hour gives us wealth, another takes it away; but it may happen that the man who has stolen your purse may in time repent, and may return it to your worship, with all the interest due on the loan."
"The interest I will forgive him," exclaimed the Student; and Cortado resumed:—"There are, besides, those letters of excommunication, the Paulinas;[15] and there is also good diligence in seeking for the thief, which is the mother of success. Of a truth, Sir, I would not willingly be in the place of him who has stolen your purse; for if your worship have received any of the sacred orders, I should feel as if I had been guilty of some great crime—nay of sacrilege—in stealing from your person."
"Most certainly the thief has committed a sacrilege," replied the Student, in pitiable tones; "for although I am not in orders, but am only a Sacristan of certain nuns, yet the money in my purse was the third of the income due from a chapelry, which I had been commissioned to receive by a priest, who is one of my friends, so that the purse does, in fact, contain blessed and sacred money."
"Let him eat his sin with his bread," exclaimed Rincon at that moment; "I should be sorry to become bail for the profit he will obtain from it. There will be a day of judgment at the last, when all things will have to pass, as they say, through the holes of the colander, and it will then be known who was the scoundrel that has had the audacity to plunder and make off with the whole third of the revenue of a chapelry! But tell me, Mr. Sacristan, on your life, what is the amount of the whole yearly income?"
"Income to the devil, and you with it,[16]" replied the Sacristan, with more rage than was becoming; "am I in a humour to talk to you about income? Tell me, brother, if you know anything of the purse; if not, God be with you—I must go and have it cried."
"That does not seem to me so bad a remedy," remarked Cortado; "but I warn your worship not to forget the precise description of the purse, nor the exact sum that it contains; for if you commit the error of a single mite, the money will never be suffered to appear again while the world is a world, and that you may take for a prophecy."
"I am not afraid of committing any mistake in describing the purse," returned the Sacristan, "for I remember it better than I do the ringing of my bells, and I shall not commit the error of an atom." Saying this, he drew a laced handkerchief from his pocket to wipe away the perspiration which rained down his face as from an alembic; but no sooner had Cortado set eyes on the handkerchief, than he marked it for his own.
When the Sacristan had got to a certain distance, therefore, Cortado followed, and having overtaken him as he was mounting the steps of a church, he took him apart, and poured forth so interminable a string of rigmarole, all about the theft of the purse, and the prospect of recovering it, that the poor Sacristan could do nothing but listen with open mouth, unable to make head or tail of what he said, although he made him repeat it two or three times.
Cortado meanwhile continued to look fixedly into the eyes of the Sacristan, whose own were rivetted on the face of the boy, and seemed to hang, as it were, on his words. This gave Cortado an opportunity to finish his job, and having cleverly whipped the handkerchief out of the pocket, he took leave of the Sacristan, appointing to meet him in the evening at the same place, for he suspected that a certain lad of his own height and the same occupation, who was a bit of a thief, had stolen the purse, and he should be able to ascertain the fact in a few days, more or less.
Somewhat consoled by this promise, the Sacristan took his leave of Cortado, who then returned to the place where Rincon had privily witnessed all that had passed. But a little behind him stood another basket-boy, who had also seen the whole transaction; and at the moment when Cortado passed the handkerchief to Rincon, the stranger accosted the pair.
"Tell me, gallant gentlemen," said he, "are you admitted to the Mala Entrada,[17] or not?"
"We do not understand your meaning, noble Sir," replied Rincon.
"How! not entered, brave Murcians?" replied the other.
"We are neither of Murcia[18] nor of Thebes," replied Cortado. "If you have anything else to say to us, speak; if not, go your ways, and God be with you."
"Oh, your worships do not understand, don't you?" said the porter; "but I will soon make you understand, and even sup up my meaning with a silver spoon. I mean to ask you, gentlemen, are your worships thieves? But why put the question, since I see well that you are thieves; and it is rather for you to tell me how it is that you have not presented