in this smiling valley. Still were they inhabited, still were they the home of a race, of a religion—the seat of a barbaric civilisation, the oracle of a faith, as they had been in their pristine glory. The empire of Montezuma had fallen in Mexico, the Incas were now but a name in Peru, gone were the Toltecs, scattered the Mayas, yet the buried city of Totatzine, safe in the midst of primeval forests, endured still, and would endure until that fatal day, which would surely come, when the aboriginal race would silently retreat before the conquering forces of civilisation. Here was the last stronghold of the old gods, driven from the table-lands of Anahuac; here smoked anew those altars overturned by the Conquistadores; here shrieked the victim on the terrible stone of sacrifice; and here was the shrine of the famous Opal, the Chalchuih Tlatonac, the very mention of which thrilled the hearts of all far and wide with superstitious dread.
The sacred city was admirably situated for all purposes. Nothing could be more beautiful than this majestic work of man, set like a jewel within the green circle of the forest-clad mountains. Its health was assured by its being fortunately placed in the genial climate of the Tierra Templada. A vast wall built across the huge rift of the cañon protected it from foes in the west, and the peaks, the impenetrable forests, formed a barrier against the outside world on all other sides. Its inviolability depended upon its remaining hidden in the shadow of the forests; and in this isolated valley none would guess the secret of its existence. It was veritably a buried city, secluded from the prying gaze of mankind, and was probably the only one of its kind in the world. Beautiful, healthy, well defended, closely hidden, this strange town was the pride of the barbaric tribes of Central America—their Mecca, their Jerusalem; the altar of their ancient faith, the city of the shining precious stone. This was the true city of the opal, and not Tlatonac, for here in the central shrine flashed the great gem on the altar of the war-god. The paths of all savage men converged to this place, and from here welled forth the influence of the old gods which frustrated the efforts of the Padres to Christianise the tribes of Central America.
Down the eastern peaks fell a mighty torrent, which swept irresistibly across the flat plain, and emerged from the valley through the cañon on the west. On either side of this stream was the city built, and three bridges of massive stone connected the one town with the other. That on the right bank of the stream was the city of the priests, while to the left lay the city of commerce, of dwellings, of daily life. In the sacerdotal town a large square surrounded the vast mound whereon was built the teocalli of the Chalchuih Tlatonac, and from this square streets radiated—to the stream, to the mountains, to the wall, like the spokes of a vast wheel. A similar square, with radiating streets, formed the plan of the other town, save that the palace of the Cacique occupied the place of the teocalli. Both towns were crowded with Indians, but the sacerdotal portion was principally filled with pilgrims, come to worship at the shrine of the opal, while the settled population lived on the other side of the stream. There were large caravansaries round the teocalli, for the accommodation of the visitors who came from all parts of Central America; and Totatzine derived its wealth, its splendour, its very existence, from the constant crowds pouring in through the secret way to worship the old gods. The entrance to that way was supposed to be in the shrine itself, but none knew the exact place save the priests of Huitzilopochtli, and these jealously preserved the secret on which depended their power.
Accompanied by the faithful Cocom, who, notwithstanding his advanced age, could bear a great deal of fatigue, Jack explored the two cities, meeting everywhere with the greatest deference from the populace. Unpleasant as was his position, he almost forgot his peril, in contemplating the wonderful buildings around him. The architecture of the houses was similar to that of ancient Egypt. Long ranges of squat pillars, decorated with vivid hues, mural paintings, religious and warlike in character, massive walls of reddish stone, sloping inward as they gained height, colossal flights of steps leading up to cyclopean door-ways, and everywhere the grotesque images of the Aztec gods.
From the flat roofs of the houses arose truncated towers, carved rudely with all the hideous forms of an obscure mythology. From these one could see the vast expanse of the city, the interminable lines of the terraces falling one below the other to the narrow streets, the great squares crowded with people, dominated by teocalli, by palace, and far off the sombre length of the wall stretching across the cañon, while beyond this barrier the winding cliffs of the gulch shut out all view of the world beyond. All was vague, awesome, terrible; the city wore a menacing aspect, even in the cheerful sunlight, and the confused murmur rising upward from the streets, seemed like the lamentations of countless victims, the moaning of countless generations, tortured, terrified, blinded by the blood-stained deities of Anahuac.
“If the Señor so pleases, we will go to the teocalli,” said Cocom, after they had quite exhausted the commercial portion of the city, “and there behold the opal.”
“I should like to see it, above all things,” replied Jack, remembering his first glimpse of the gem; “but I thought the priests would not let me enter the temple.”
“You can go anywhere, Don Juan. Remember, in the eyes of the priests, of the people, you are a deity.”
“A poor deity, seeing I am but preserved for that cursed altar. Where will they kill me, Cocom—that is, if they get the chance?”
“On the sacrificial stone in front of the teocalli. Your heart will be taken out, and then, when the sacred fire is kindled, your body will be hurled down the steps of the pyramid.”
“A very pleasant little programme,” said Duval, grimly; “it is a pity it should not be carried out; but as I propose to run away I guess it will be Hamlet with the Dane left out. Bueno, Cocom! let us view the shambles.”
The Indian assented, and, having crossed over the bridge, they walked up the straight, narrow street which led to the central square. Such people as they passed immediately prostrated themselves on the ground, and in some cases suffered Jack to walk over them. The young engineer felt inclined to kick them so enraged did he feel at being thus perpetually reminded of his probable fate; but as such conduct would scarcely be politic, he managed, though with difficulty, to restrain himself.
Soon they emerged from the street between two colossal carved idols of appalling ugliness, and the square lay open before them. Like a vast mountain arose the huge mound with five successive stages, and up to the truncated summit, from the base, stretched a broad flight of sixty steps. Wide and shallow was this staircase, with huge stone masks scowling on each step. These dæmonic countenances were crowned with twisted serpents, and had protruding tongues symbolical of life and light.
“Look like pantomime ogres,” thought the irreverent Jack, contemplating these horrors. “I say, Cocom,” he said in Spanish, “what are these heads meant to represent?”
“They are god stars throwing their light over the earth, Señor. The projecting tongues represent them doing so.”
“Bueno! I never should have thought putting out one’s tongue meant such a lot. Come, Cocom, let us ascend the steps.”
“One moment, Don Juan!” said Cocom, in a low voice, as Jack put his foot on the lower step, “I have a reason for taking you up here.”
“To see the opal?”
“Yes; and to see something else. Connected with your escape, Señor. We can talk freely in the teocalli; for now it is noon, and no priest is in the temple.”
“Good! We will have it all to ourselves. But I wonder at them leaving the opal unguarded.”
“Santissima! It is quite safe, Don Juan! No one would steal the opal. Even if anyone did he could not get out of the town, and if he did get out of the town he would be killed before he reached the coast.”
“I see! Superstition is a greater safeguard than bolts or bars.”
“Promise me, Señor, you will not cry out at that which I am going to show you,” said the Indian, disregarding Jack’s remark.
“I don’t know what you are going to show me, but I promise you I’ll keep silent.”
“Bueno, Señor Juan! Let us go!”
He