at length reached the base of the crag in safety. She then made a few steps in the direction, as nearly as she could judge, by which she arrived at the spot, but paused, with a sudden revulsion of the blood to her heart, as her guide emerged from behind a projecting part of the rock. He approached her deliberately, an ironical smile writhing his features into a most disagreeable expression; while in his eyes there was something that seemed a wild, fierce joy. By a species of sophistry, of which oppressors often make use, he had brought himself to believe that he was now the injured one, and that Ellen, by her distrust of him, had fairly subjected herself to whatever evil it consisted with his will and power to inflict upon her. Her only restraining influence over him, the consciousness, in his own mind, that he possessed her confidence, was now done away. Ellen, as well as her enemy, felt that this was the case. She knew not what to dread; but she was well aware that danger was at hand, and that, in the deep wilderness, there was none to help her, except that Being with whose inscrutable purposes it might consist to allow the wicked to triumph for a season, and the innocent to be brought low.
“Are you so soon weary of this quiet retreat?” demanded her guide, continuing to wear the same sneering smile. “Or has your anxiety for your father induced you to set forth alone in quest of the afflicted old man?”
“Oh, if I were but with him!” exclaimed Ellen. “But this place is lonely and fearful; and I cannot endure to remain here.”
“Lonely, is it, sweet Ellen?” he rejoined; “am I not with you? Yes, it is lonely, — lonely as guilt could wish. Cry aloud, Ellen, and spare not. Shriek, and see if there be any among these rocks and woods to hearken to you!”
“There is, there is One,” exclaimed Ellen, shuddering, and affrighted at the fearful meaning of his countenance. “He is here! He is there!” And she pointed to heaven.
“It may be so, dearest,” he replied. “But if there be an Ear that hears, and an Eye that sees all the evil of the earth, yet the Arm is slow to avenge. Else why do I stand before you a living man?”
“His vengeance may be delayed for a time, but not forever,” she answered, gathering a desperate courage from the extremity of her fear.
“You say true, lovely Ellen; and I have done enough, erenow, to insure its heaviest weight. There is a pass, when evil deeds can add nothing to guilt, nor good ones take anything from it.”
“Think of your mother, — of her sorrow through life, and perhaps even after death,” Ellen began to say. But, as she spoke these words, the expression of his face was changed, becoming suddenly so dark and fiend-like, that she clasped her hands, and fell on her knees before him.
“I have thought of my mother,” he replied, speaking very low, and putting his face close to hers. “I remember the neglect, the wrong, the lingering and miserable death, that she received at my hands. By what claim can either man or woman henceforth expect mercy from me? If God will help you, be it so; but by those words you have turned my heart to stone.”
At this period of their conversation, when Ellen’s peril seemed most imminent, the attention of both was attracted by a fragment of rock, which, falling from the summit of the crag, struck very near them. Ellen started from her knees, and, with her false guide, gazed eagerly upward, — he in the fear of interruption, she in the hope of deliverance.
CHAPTER IX.
“At length, he cries, behold the fated spring!
Yon rugged cliff conceals the fountain blest,
Dark rocks its crystal source o’ershadowing.”
PSYCHE.
The tale now returns to Fanshawe, who, as will be recollected, after being overtaken by Edward Walcott, was left with little apparent prospect of aiding in the deliverance of Ellen Langton.
It would be difficult to analyze the feelings with which the student pursued the chase, or to decide whether he was influenced and animated by the same hopes of successful love that cheered his rival. That he was conscious of such hopes, there is little reason to suppose; for the most powerful minds are not always the best acquainted with their own feelings. Had Fanshawe, moreover, acknowledged to himself the possibility of gaining Ellen’s affections, his generosity would have induced him to refrain from her society before it was too late. He had read her character with accuracy, and had seen how fit she was to love, and to be loved, by a man who could find his happiness in the common occupations of the world; and Fanshawe never deceived himself so far as to suppose that this would be the case with him. Indeed, he often wondered at the passion with which Ellen’s simple loveliness of mind and person had inspired him, and which seemed to be founded on the principle of contrariety, rather than of sympathy. It was the yearning of a soul, formed by Nature in a peculiar mould, for communion with those to whom it bore a resemblance, yet of whom it was not. But there was no reason to suppose that Ellen, who differed from the multitude only as being purer and better, would cast away her affections on the one, of all who surrounded her, least fitted to make her happy. Thus Fanshawe reasoned with himself, and of this he believed that he was convinced. Yet ever and anon he found himself involved in a dream of bliss, of which Ellen was to be the giver and the sharer. Then would he rouse himself, and press upon his mind the chilling consciousness that it was and could be but a dream. There was also another feeling, apparently discordant with those which have been enumerated. It was a longing for rest, for his old retirement, that came at intervals so powerfully upon him, as he rode on, that his heart sickened of the active exertion on which fate had thrust him.
After being overtaken by Edward Walcott, Fanshawe continued his journey with as much speed as was attainable by his wearied horse, but at a pace infinitely too slow for his earnest thoughts. These had carried him far away, leaving him only such a consciousness of his present situation as to make diligent use of the spur, when a horse’s tread at no great distance struck upon his ear. He looked forward and behind; but, though a considerable extent of the narrow, rocky, and grass-grown road was visible, he was the only traveller there. Yet again he heard the sound, which, he now discovered, proceeded from among the trees that lined the roadside. Alighting, he entered the forest, with the intention, if the steed proved to be disengaged, and superior to his own, of appropriating him to his own use. He soon gained a view of the object he sought; but the animal rendered a closer acquaintance unattainable, by immediately taking to his heels. Fanshawe had, however, made a most interesting discovery; for the horse was accoutred with a side-saddle; and who but Ellen Langton could have been his rider? At this conclusion, though his perplexity was thereby in no degree diminished, the student immediately arrived. Returning to the road, and perceiving on the summit of the hill a cottage, which he recognized as the one he had entered with Ellen and Edward Walcott, he determined there to make inquiry respecting the objects of his pursuit.
On reaching the door of the poverty-stricken dwelling, he saw that it was not now so desolate of inmates as on his previous visit. In the single inhabitable apartment were several elderly women, clad evidently in their well-worn and well-saved Sunday clothes, and all wearing a deep grievous expression of countenance. Fanshawe was not long in deciding that death was within the cottage, and that these aged females were of the class who love the house of mourning, because to them it is a house of feasting. It is a fact, disgusting and lamentable, that the disposition which Heaven, for the best of purposes, has implanted in the female breast — to watch by the sick and comfort the afflicted — frequently becomes depraved into an odious love of scenes of pain and death and sorrow. Such women are like the Ghouls of the Arabian Tales, whose feasting was among tombstones and upon dead carcasses.
(It is sometimes, though less frequently, the case, that this disposition to make a “joy of grief” extends to individuals of the other sex. But in us it is even less excusable and more disgusting, because it is our nature to shun the sick and afflicted; and, unless restrained by principles other than we bring into the world with us, men might follow the example of many animals in destroying the infirm of their own species. Indeed, instances of this nature might be adduced among savage nations.)