of believing man has been tried, and we see in Italy and in Spain what has come of it. Grant that there are and have been no bickerings within the pale of the Pope’s Church. Such an assumption would be utterly untrue, but let us grant it, and then let us say which church has incurred the heavier scandals.”
There was a quiet earnestness about Mr. Arabin, as he half-acknowledged and half-defended himself from the charge brought against him, which surprised Eleanor. She had been used all her life to listen to clerical discussion, but the points at issue between the disputants had so seldom been of more than temporal significance as to have left on her mind no feeling of reverence for such subjects. There had always been a hard worldly leaven of the love either of income or of power in the strains she had heard; there had been no panting for the truth; no aspirations after religious purity. It had always been taken for granted by those around her that they were indubitably right; that there was no ground for doubt; that the hard uphill work of ascertaining what the duty of a clergyman should be had been already accomplished in full; and that what remained for an active militant parson to do was to hold his own against all comers. Her father, it is true, was an exception to this, but then he was so essentially anti-militant in all things that she classed him in her own mind apart from all others. She had never argued the matter within herself, or considered whether this common tone was or was not faulty; but she was sick of it without knowing that she was so. And now she found to her surprise, and not without a certain pleasurable excitement, that this newcomer among them spoke in a manner very different from that to which she was accustomed.
“It is so easy to condemn,” said he, continuing the thread of his thoughts. “I know no life that must be so delicious as that of a writer for newspapers, or a leading member of the opposition—to thunder forth accusations against men in power; to show up the worst side of everything that is produced; to pick holes in every coat; to be indignant, sarcastic, jocose, moral, or supercilious; to damn with faint praise, or crush with open calumny! What can be so easy as this when the critic has to be responsible for nothing? You condemn what I do, but put yourself in my position and do the reverse, and then see if I cannot condemn you.”
“Oh, Mr. Arabin, I do not condemn you.”
“Pardon me, you do, Mrs. Bold—you as one of the world; you are now the opposition member; you are now composing your leading article, and well and bitterly you do it. ‘Let dogs delight to bark and bite’—you fitly begin with an elegant quotation—’but if we are to have a church at all, in heaven’s name let the pastors who preside over it keep their hands from each other’s throats. Lawyers can live without befouling each other’s names; doctors do not fight duels. Why is it that clergymen alone should indulge themselves in such unrestrained liberty of abuse against each other?’ and so you go on reviling us for our ungodly quarrels, our sectarian propensities, and scandalous differences. It will, however, give you no trouble to write another article next week in which we, or some of us, shall be twitted with an unseemly apathy in matters of our vocation. It will not fall on you to reconcile the discrepancy; your readers will never ask you how the poor parson is to be urgent in season and out of season and yet never come in contact with men who think widely differently from him. You, when you condemn this foreign treaty, or that official arrangement, will have to incur no blame for the graver faults of any different measure. It is so easy to condemn—and so pleasant too, for eulogy charms no listeners as detraction does.”
Eleanor only half-followed him in his raillery, but she caught his meaning. “I know I ought to apologize for presuming to criticize you,” she said, “but I was thinking with sorrow of the ill-will that has lately come among us at Barchester, and I spoke more freely than I should have done.”
“Peace on earth and goodwill among men, are, like heaven, promises for the future;” said he, following rather his own thoughts than hers. “When that prophecy is accomplished, there will no longer be any need for clergymen.”
Here they were interrupted by the archdeacon, whose voice was heard from the cellar shouting to the vicar.
“Arabin, Arabin,”—and then, turning to his wife, who was apparently at his elbow—”where has he gone to? This cellar is perfectly abominable. It would be murder to put a bottle of wine into it till it has been roofed, walled, and floored. How on earth old Goodenough ever got on with it I cannot guess. But then Goodenough never had a glass of wine that any man could drink.”
“What is it, Archdeacon?” said the vicar, running downstairs and leaving Eleanor above to her meditations.
“This cellar must be roofed, walled, and floored,” repeated the archdeacon. “Now mind what I say, and don’t let the architect persuade you that it will do; half of these fellows know nothing about wine. This place as it is now would be damp and cold in winter and hot and muggy in summer. I wouldn’t give a straw for the best wine that ever was vinted, after it had lain here a couple of years.”
Mr. Arabin assented and promised that the cellar should be reconstructed according to the archdeacon’s receipt.
“And, Arabin, look here; was such an attempt at a kitchen grate ever seen?”
“The grate is really very bad,” said Mrs. Grantly. “I am sure the priestess won’t approve of it, when she is brought home to the scene of her future duties. Really, Mr. Arabin, no priestess accustomed to such an excellent well as that above could put up with such a grate as this.”
“If there must be a priestess at St. Ewold’s at all, Mrs. Grantly, I think we will leave her to her well and not call down her divine wrath on any of the imperfections rising from our human poverty. However, I own I am amenable to the attractions of a well-cooked dinner, and the grate shall certainly be changed.”
By this time the archdeacon had again ascended, and was now in the dining-room. “Arabin,” said he, speaking in his usual loud, clear voice and with that tone of dictation which was so common to him, “you must positively alter this dining-room—that is, remodel it altogether. Look here, it is just sixteen feet by fifteen; did any man ever hear of a dining-room of such proportions!” The archdeacon stepped the room long-ways and crossways with ponderous steps, as though a certain amount of ecclesiastical dignity could be imparted even to such an occupation as that by the manner of doing it. “Barely sixteen; you may call it a square.”
“It would do very well for a round table,” suggested the ex-warden.
Now there was something peculiarly unorthodox, in the archdeacon’s estimation, in the idea of a round table. He had always been accustomed to a goodly board of decent length, comfortably elongating itself according to the number of the guests, nearly black with perpetual rubbing, and as bright as a mirror. Now round dinner-tables are generally of oak, or else of such new construction as not to have acquired the peculiar hue which was so pleasing to him. He connected them with what he called the nasty newfangled method of leaving a cloth on the table, as though to warn people that they were not to sit long. In his eyes there was something democratic and parvenu in a round table. He imagined that dissenters and calico-printers chiefly used them, and perhaps a few literary lions more conspicuous for their wit than their gentility. He was a little flurried at the idea of such an article being introduced into the diocese by a protégé of his own, and at the instigation of his father-in-law.
“A round dinner-table,” said he with some heat, “is the most abominable article of furniture that ever was invented. I hope that Arabin has more taste than to allow such a thing in his house.”
Poor Mr. Harding felt himself completely snubbed, and of course said nothing further; but Mr. Arabin, who had yielded submissively in the small matters of the cellar and kitchen grate, found himself obliged to oppose reforms which might be of a nature too expensive for his pocket.
“But it seems to me, Archdeacon, that I can’t very well lengthen the room without pulling down the wall, and if I pull down the wall, I must build it up again; then if I throw out a bow on this side, I must do the same on the other, and if I do it for the ground floor, I must carry it up to the floor above. That will be putting a new front to the house and will cost, I suppose, a couple of hundred pounds. The ecclesiastical commissioners will hardly assist me when they hear