The Map of Life. William Edward Hartpole Lecky

exaggerated intellectual fastidiousness which so often makes an intellectual life almost wholly barren, or to that excessive tendency to look on all sides of a question and to realise the dangers and drawbacks of any course which not unfrequently in moments of difficulty paralyses the actions of public men. Sometimes, under the strange and subtle bias of the will, this excessive conscientiousness will be unconsciously fostered in inert and sluggish natures which are constitutionally disinclined to effort. The main lines of duty in the great relations of life are sufficiently obvious, and the casuistry which multiplies cases of conscience and invents unreal and factitious duties is apt to be rather an impediment than a furtherance to a noble life.

      It is probable that as the world goes on morals will move more and more in the direction I have described. There will be at the same time a steadily increasing tendency to judge moral qualities and courses of conduct mainly by the degree in which they promote or diminish human happiness. Enthusiasm and self-sacrifice for some object which has no real bearing on the welfare of man will become rarer and will be less respected, and the condemnation that is passed on acts that are recognised as wrong will be much more proportioned than at present to the injury they inflict. Some things, such as excessive luxury of expenditure and the improvidence of bringing into the world children for whom no provision has been made, which can now scarcely be said to enter into the teaching of moralists, or at least of churches, may one day be looked upon as graver offences than some that are in the penal code.