sweat, and His black tongue parched with the fiery death-fever, Jesus cries, ‘I thirst.’ The deadly vinegar is elevated to Him.
His head sinks, and the sacred corpse ‘swings senseless of the cross.’ A sheet of vermilion flame shoots sheer through the air and vanishes; the rocks of Carmel and Lebanon cleave asunder; the sea rolls on high from the sands its black weltering waves. Earth yawns, and the graves give up their dwellers. The dead and the living are mingled together in unnatural conjunction and hurry through the holy city. New prodigies await them there. The veil of the temple — the unpierceable veil — is rent asunder from top to bottom, and that dreaded recess containing the Hebrew mysteries — the fatal ark with the tables and seven-branched candelabrum — is disclosed by the light of unearthly flames to the God-deserted multitude.
Rembrandt never painted this sketch, and he was quite right. It would have lost nearly all its charms in losing that perplexing veil of indistinctness which affords such ample range wherein the doubting imagination may speculate. At present it is like a thing in another world. A dark gulf is betwixt us. It is not tangible by the body. We can only approach it in the spirit.
In this passage, written, the author tells us, ‘in awe and reverence,’ there is much that is terrible, and very much that is quite horrible, but it is not without a certain crude form of power, or, at any rate, a certain crude violence of words, a quality which this age should highly appreciate, as it is its chief defect. It is pleasanter, however, to pass to this description of Giulio Romano’s ‘Cephalus and Procris’:-
We should read Moschus’s lament for Bion, the sweet shepherd, before looking at this picture, or study the picture as a preparation for the lament. We have nearly the same images in both. For either victim the high groves and forest dells murmur; the flowers exhale sad perfume from their buds; the nightingale mourns on the craggy lands, and the swallow in the long-winding vales; ‘the satyrs, too, and fauns dark-veiled groan,’ and the fountain nymphs within the wood melt into tearful waters. The sheep and goats leave their pasture; and oreads, ‘who love to scale the most inaccessible tops of all uprightest rocks,’ hurry down from the song of their wind-courting pines; while the dryads bend from the branches of the meeting trees, and the rivers moan for white Procris, ‘with many-sobbing streams,’
Filling the far-seen ocean with a voice.
The golden bees are silent on the thymy Hymettus; and the knelling horn of Aurora’s love no more shall scatter away the cold twilight on the top of Hymettus. The foreground of our subject is a grassy sunburnt bank, broken into swells and hollows like waves (a sort of land-breakers), rendered more uneven by many foot-tripping roots and stumps of trees stocked untimely by the axe, which are again throwing out light-green shoots. This bank rises rather suddenly on the right to a clustering grove, penetrable to no star, at the entrance of which sits the stunned Thessalian king, holding between his knees that ivory-bright body which was, but an instant agone, parting the rough boughs with her smooth forehead, and treading alike on thorns and flowers with jealousy-stung foot — now helpless, heavy, void of all motion, save when the breeze lifts her thick hair in mockery.
From between the closely-neighboured boles astonished nymphs press forward with loud cries -
And deerskin-vested satyrs, crowned with ivy twists, advance;
And put strange pity in their horned countenance.
Laelaps lies beneath, and shows by his panting the rapid pace of death. On the other side of the group, Virtuous Love with ‘vans dejected’ holds forth the arrow to an approaching troop of sylvan people, fauns, rams, goats, satyrs, and satyr-mothers, pressing their children tighter with their fearful hands, who hurry along from the left in a sunken path between the foreground and a rocky wall, on whose lowest ridge a brook-guardian pours from her urn her grief-telling waters. Above and more remote than the Ephidryad, another female, rending her locks, appears among the vine-festooned pillars of an unshorn grove. The centre of the picture is filled by shady meadows, sinking down to a river-mouth; beyond is ‘the vast strength of the ocean stream,’ from whose floor the extinguisher of stars, rosy Aurora, drives furiously up her brine-washed steeds to behold the death-pangs of her rival.
Were this description carefully re-written, it would be quite admirable. The conception of making a prose poem out of paint is excellent. Much of the best modern literature springs from the same aim. In a very ugly and sensible age, the arts borrow, not from life, but from each other.
His sympathies, too, were wonderfully varied. In everything connected with the stage, for instance, he was always extremely interested, and strongly upheld the necessity for archaeological accuracy in costume and scene-painting. ‘In art,’ he says in one of his essays, ‘whatever is worth doing at all is worth doing well’; and he points out that once we allow the intrusion of anachronisms, it becomes difficult to say where the line is to be drawn. In literature, again, like Lord Beaconsfield on a famous occasion, he was ‘on the side of the angels.’ He was one of the first to admire Keats and Shelley — ‘the tremulously-sensitive and poetical Shelley,’ as he calls him. His admiration for Wordsworth was sincere and profound. He thoroughly appreciated William Blake. One of the best copies of the ‘Songs of Innocence and Experience’ that is now in existence was wrought specially for him. He loved Alain Chartier, and Ronsard, and the Elizabethan dramatists, and Chaucer and Chapman, and Petrarch. And to him all the arts were one. ‘Our critics,’ he remarks with much wisdom, ‘seem hardly aware of the identity of the primal seeds of poetry and painting, nor that any true advancement in the serious study of one art co-generates a proportionate perfection in the other’; and he says elsewhere that if a man who does not admire Michael Angelo talks of his love for Milton, he is deceiving either himself or his listeners. To his fellow-contributors in the London Magazine he was always most generous, and praises Barry Cornwall, Allan Cunningham, Hazlitt, Elton, and Leigh Hunt without anything of the malice of a friend. Some of his sketches of Charles Lamb are admirable in their way, and, with the art of the true comedian, borrow their style from their subject:-
What can I say of thee more than all know? that thou hadst the gaiety of a boy with the knowledge of a man: as gentle a heart as ever sent tears to the eyes.
How wittily would he mistake your meaning, and put in a conceit most seasonably out of season. His talk without affectation was compressed, like his beloved Elizabethans, even unto obscurity. Like grains of fine gold, his sentences would beat out into whole sheets. He had small mercy on spurious fame, and a caustic observation on the fashion for men of genius was a standing dish. Sir Thomas Browne was a ‘bosom cronie’ of his; so was Burton, and old Fuller. In his amorous vein he dallied with that peerless Duchess of many-folio odour; and with the heyday comedies of Beaumont and Fletcher he induced light dreams. He would deliver critical touches on these, like one inspired, but it was good to let him choose his own game; if another began even on the acknowledged pets he was liable to interrupt, or rather append, in a mode difficult to define whether as misapprehensive or mischievous. One night at C-’s, the above dramatic partners were the temporary subject of chat. Mr. X. commended the passion and haughty style of a tragedy (I don’t know which of them), but was instantly taken up by Elia, who told him ‘That was nothing; the lyrics were the high things — the lyrics!’
One side of his literary career deserves especial notice. Modern journalism may be said to owe almost as much to him as to any man of the early part of this century. He was the pioneer of Asiatic prose, and delighted in pictorial epithets and pompous exaggerations. To have a style so gorgeous that it conceals the subject is one of the highest achievements of an important and much admired school of Fleet Street leader-writers, and this school Janus Weathercock may be said to have invented. He also saw that it was quite easy by continued reiteration to make the public interested in his own personality, and in his purely journalistic articles this extraordinary young man tells the world what he had for dinner, where he gets his clothes, what wines he likes, and in what state of health he is, just as if he were writing weekly notes for some popular newspaper of our own time. This being the least valuable side of his work, is the one that has had the most obvious influence. A publicist, nowadays, is a man who bores the community with the details of the illegalities of his private life.
Like most artificial people, he had a great