forgot his intention, for he seemed wholly satisfied with merely looking at her. After the silence had lasted for some time, she lifted her eyes for one brief moment, and then asked the first question herself.
"From what land do you come?"
"From England."
"Ah! that also is an island, is it not?"
He laughed at the "also," and remembered that he had some questions to ask.
"Yes, it is an island—also. The sea dashes wrecks on all four sides of it, but there is no village on its shores so heathenish that if a man is cast upon the beach the inhabitants do not rejoice because he has escaped death."
Ruth looked at him with amazement in her eyes.
"Is there, then, no religion in England?"
"Religion? England is the most religious country on the face of the earth. There are more cathedrals, more churches, more places of worship in England than in any other State that I know of. We send missionaries to all heathenish lands. The Government, itself, supports the Church."
"I imagine, then, I mistook your meaning. I thought from what you said that the people of England feared death, and did not welcome it or rejoice when one of their number died."
"They do not fear death, and they do not rejoice when it comes. Far from it. From the peer to the beggar, everyone fights death as long as he can; the oldest cling to life as eagerly as the youngest. Not a man but will spend his last gold piece to ward off the inevitable even for an hour."
"Gold piece—what is that?"
Stanford plunged his hand into his pocket.
"Ah!" he said, "there are some coins left. Here is a gold piece."
The girl took it, and looked at it with keen interest.
"Isn't it pretty?" she said, holding the yellow coin on her pink palm, and glancing up at him.
"That is the general opinion. To accumulate coins like that, men will lie, and cheat, and steal—yes, and work. Although they will give their last sovereign to prolong their lives, yet will they risk life itself to accumulate gold. Every business in England is formed merely for the gathering together of bits of metal like that in your hand; huge companies of men are formed so that it may be piled up in greater quantities. The man who has most gold has most power, and is generally the most respected; the company which makes most money is the one people are most anxious to belong to."
Ruth listened to him with wonder and dismay in her eyes. As he talked she shuddered, and allowed the yellow coin to slip from her hand to the ground. "No wonder such a people fears death."
"Do you not fear death?"
"How can we, when we believe in heaven?"
"But would you not be sorry if someone died whom you loved?"
"How could we be so selfish? Would you be sorry if your brother, or someone you loved, became possessed of whatever you value in England—a large quantity of this gold, for instance?"
"Certainly not. But then you see—well, it isn't exactly the same thing. If one you care for dies you are separated from him, and——"
"But only for a short time, and that gives but another reason for welcoming death. It seems impossible that Christian people should fear to enter Heaven. Now I begin to understand why our forefathers left England, and why our teachers will never tell us anything about the people there. I wonder why missionaries are not sent to England to teach them the truth, and try to civilize the people?"
"That would, indeed, be coals to Newcastle. But there comes one of the workers."
"It is my father," cried the girl, rising. "I fear I have been loitering. I never did such a thing before."
The man who approached was stern of countenance.
"Ruth," he said, "the workers are athirst."
The girl, without reply, picked up her pails and departed.
"I have been receiving," said the young man, coloring slightly, "some instruction regarding your belief. I had been puzzled by several remarks I had heard, and wished to make inquiries concerning them."
"It is more fitting," said the man, coldly, "that you should receive instruction from me or from some of the elders than from one of the youngest in the community. When you are so far recovered as to be able to listen to an exposition of our views, I hope to put forth such arguments as will convince you that they are the true views. If it should so happen that my arguments are not convincing, then I must request that you will hold no communication with our younger members. They must not be contaminated by the heresies of the outside world."
Stanford looked at Ruth standing beside the village well.
"Sir," he said, "you underrate the argumentative powers of the younger members. There is a text bearing upon the subject which I need not recall to you. I am already convinced."
The Metamorphoses of Johnson
I was staying for some weeks at a lovely town in the Tyrol which I shall take the liberty of naming Schwindleburg. I conceal its real title because it charges what is termed a visitors' tax, and a heavy visitors' tax, exacting the same from me through the medium of my hotel bill. The town also made me pay for the excellent band that performs morning and afternoon in the Kurpark. Many continental health resorts support themselves by placing a tax upon visitors, a practice resorted to by no English town, and so I regard the imposition as a swindle, and I refuse to advertise any place that practises it. It is true that if you stay in Schwindleburg less than a week they do not tax you, but I didn't know that, and the hotel man, being wise in his own generation, did not present his bill until a day after the week was out, so I found myself in for the visitors' tax and the music money before I was aware of it. Thus does a foolish person accumulate wisdom by foreign travel. I stayed on at this picturesque place, listening to the band every day, trying to get value for my money. I intended to keep much to myself, having work to do, and make no acquaintances, but I fell under the fascination of Johnson, thus breaking my rule. What is the use of making a rule if you can't have the pleasure of breaking it?
I think the thing that first attracted me to Johnson was his utter negligence in the matter of his personal appearance. When he stepped down from the hotel 'bus he looked like a semi-respectable tramp. He wore a blue woolen shirt, with no collar or necktie. He had a slouch hat, without the usual affectation of a Tyrolese feather in it. His full beard had evidently not been trimmed for weeks, and he had one trouser-leg turned up. He had no alpenstock, and that also was a merit. So I said to myself, "Here is a man free from the conventionalities of society. If I become acquainted with anybody it will be with him."
I found Johnson was an American from a Western city named Chicago, which I had heard of, and we "palled on." He was very fond of music, and the band in the Kurpark was a good one, so we went there together twice a day, and talked as we walked up and down the gravel paths. He had been everywhere, and knew his way about; his conversation was interesting. In about a week I had come to love Johnson, and I think he rather liked me.
One day, as we returned together to the Hotel Post, he held out his hand.
"I'm off to-morrow," he said; "off to Innsbruck. So I shall bid you good-bye. I am very glad indeed to have met you."
"Oh, I'm sorry to hear that." I replied. "But I won't say good-bye now,
I'll see you to the station to-morrow."
"No, don't do that. I shall be away before you are up. We'll say good- bye here."
We did, and when I had breakfast next morning I found Johnson had left by the early train. I wandered around the park that forenoon mourning for Johnson. The place seemed lonely without him. In the afternoon I explored some of the by-paths of the park within hearing distance of the band,