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The Best Works of Balzac


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it is true, but still containing, among well-bred people brought together by chance, at least some pretence of civil commiseration—he now heard hostile ejaculations and muttered complaints. Society there assembled disdained any pantomime on his account, perhaps because he had gauged its real nature too well.

      “His complaint is contagious.”

      “The president of the Club ought to forbid him to enter the salon.”

      “It is contrary to all rules and regulations to cough in that way!”

      “When a man is as ill as that, he ought not to come to take the waters——”

      “He will drive me away from the place.”

      Raphael rose and walked about the rooms to screen himself from their unanimous execrations. He thought to find a shelter, and went up to a young pretty lady who sat doing nothing, minded to address some pretty speeches to her; but as he came towards her, she turned her back upon him, and pretended to be watching the dancers. Raphael feared lest he might have made use of the talisman already that evening; and feeling that he had neither the wish nor the courage to break into the conversation, he left the salon and took refuge in the billiard-room. No one there greeted him, nobody spoke to him, no one sent so much as a friendly glance in his direction. His turn of mind, naturally meditative, had discovered instinctively the general grounds and reasons for the aversion he inspired. This little world was obeying, unconsciously perhaps, the sovereign law which rules over polite society; its inexorable nature was becoming apparent in its entirety to Raphael’s eyes. A glance into the past showed it to him, as a type completely realized in Foedora.

      He would no more meet with sympathy here for his bodily ills than he had received it at her hands for the distress in his heart. The fashionable world expels every suffering creature from its midst, just as the body of a man in robust health rejects any germ of disease. The world holds suffering and misfortune in abhorrence; it dreads them like the plague; it never hesitates between vice and trouble, for vice is a luxury. Ill-fortune may possess a majesty of its own, but society can belittle it and make it ridiculous by an epigram. Society draws caricatures, and in this way flings in the teeth of fallen kings the affronts which it fancies it has received from them; society, like the Roman youth at the circus, never shows mercy to the fallen gladiator; mockery and money are its vital necessities. “Death to the weak!” That is the oath taken by this kind of Equestrian order, instituted in their midst by all the nations of the world; everywhere it makes for the elevation of the rich, and its motto is deeply graven in hearts that wealth has turned to stone, or that have been reared in aristocratic prejudices.

      Assemble a collection of school-boys together. That will give you a society in miniature, a miniature which represents life more truly, because it is so frank and artless; and in it you will always find poor isolated beings, relegated to some place in the general estimations between pity and contempt, on account of their weakness and suffering. To these the Evangel promises heaven hereafter. Go lower yet in the scale of organized creation. If some bird among its fellows in the courtyard sickens, the others fall upon it with their beaks, pluck out its feathers, and kill it. The whole world, in accordance with its character of egotism, brings all its severity to bear upon wretchedness that has the hardihood to spoil its festivities, and to trouble its joys.

      Any sufferer in mind or body, any helpless or poor man, is a pariah. He had better remain in his solitude; if he crosses the boundary-line, he will find winter everywhere; he will find freezing cold in other men’s looks, manners, words, and hearts; and lucky indeed is he if he does not receive an insult where he expected that sympathy would be expended upon him. Let the dying keep to their bed of neglect, and age sit lonely by its fireside. Portionless maids, freeze and burn in your solitary attics. If the world tolerates misery of any kind, it is to turn it to account for its own purposes, to make some use of it, saddle and bridle it, put a bit in its mouth, ride it about, and get some fun out of it.

      Crotchety spinsters, ladies’ companions, put a cheerful face upon it, endure the humors of your so-called benefactress, carry her lapdogs for her; you have an English poodle for your rival, and you must seek to understand the moods of your patroness, and amuse her, and—keep silence about yourselves. As for you, unblushing parasite, uncrowned king of unliveried servants, leave your real character at home, let your digestion keep pace with your host’s laugh when he laughs, mingle your tears with his, and find his epigrams amusing; if you want to relieve your mind about him, wait till he is ruined. That is the way the world shows its respect for the unfortunate; it persecutes them, or slays them in the dust.

      Such thoughts as these welled up in Raphael’s heart with the suddenness of poetic inspiration. He looked around him, and felt the influence of the forbidding gloom that society breathes out in order to rid itself of the unfortunate; it nipped his soul more effectually than the east wind grips the body in December. He locked his arms over his chest, set his back against the wall, and fell into a deep melancholy. He mused upon the meagre happiness that this depressing way of living can give. What did it amount to? Amusement with no pleasure in it, gaiety without gladness, joyless festivity, fevered dreams empty of all delight, firewood or ashes on the hearth without a spark of flame in them. When he raised his head, he found himself alone, all the billiard players had gone.

      “I have only to let them know my power to make them worship my coughing fits,” he said to himself, and wrapped himself against the world in the cloak of his contempt.

      Next day the resident doctor came to call upon him, and took an anxious interest in his health. Raphael felt a thrill of joy at the friendly words addressed to him. The doctor’s face, to his thinking, wore an expression that was kind and pleasant; the pale curls of his wig seemed redolent of philanthropy; the square cut of his coat, the loose folds of his trousers, his big Quaker-like shoes, everything about him down to the powder shaken from his queue and dusted in a circle upon his slightly stooping shoulders, revealed an apostolic nature, and spoke of Christian charity and of the self-sacrifice of a man, who, out of sheer devotion to his patients, had compelled himself to learn to play whist and tric-trac so well that he never lost money to any of them.

      “My Lord Marquis,” said he, after a long talk with Raphael, “I can dispel your uneasiness beyond all doubt. I know your constitution well enough by this time to assure you that the doctors in Paris, whose great abilities I know, are mistaken as to the nature of your complaint. You can live as long as Methuselah, my Lord Marquis, accidents only excepted. Your lungs are as sound as a blacksmith’s bellows, your stomach would put an ostrich to the blush; but if you persist in living at high altitude, you are running the risk of a prompt interment in consecrated soil. A few words, my Lord Marquis, will make my meaning clear to you.

      “Chemistry,” he began, “has shown us that man’s breathing is a real process of combustion, and the intensity of its action varies according to the abundance or scarcity of the phlogistic element stored up by the organism of each individual. In your case, the phlogistic, or inflammatory element is abundant; if you will permit me to put it so, you generate superfluous oxygen, possessing as you do the inflammatory temperament of a man destined to experience strong emotions. While you breath the keen, pure air that stimulates life in men of lymphatic constitution, you are accelerating an expenditure of vitality already too rapid. One of the conditions for existence for you is the heavier atmosphere of the plains and valleys. Yes, the vital air for a man consumed by his genius lies in the fertile pasture-lands of Germany, at Toplitz or Baden-Baden. If England is not obnoxious to you, its misty climate would reduce your fever; but the situation of our baths, a thousand feet above the level of the Mediterranean, is dangerous for you. That is my opinion at least,” he said, with a deprecatory gesture, “and I give it in opposition to our interests, for, if you act upon it, we shall unfortunately lose you.”

      But for these closing words of his, the affable doctor’s seeming good-nature would have completely won Raphael over; but he was too profoundly observant not to understand the meaning of the tone, the look and gesture that accompanied that mild sarcasm, not to see that the little man had been sent on this errand, no doubt, by a flock of his rejoicing patients. The florid-looking idlers, tedious old women, nomad English people, and fine ladies who had given their husbands the slip, and were escorted hither by their lovers—one and all were in a plot to drive away