Брэм Стокер

The History of Witchcraft in Europe


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a preacher of Manchester, who asked him what he was doinge: he answeared, Praying. Thou pray, thou cans’t not pray, quoth he, what prayer cans’t thou say? None, saide he, but the Lorde’s prayer. Say it, quoth he; the which, as I remember, he coulde not say. He then, as a privat man, examined him, and, after, had him before two Iustices of peace; from whom he brought him by ther appointment, to Margaret Byrom, to heare what she could say against him; but, as soone as she saw him shee straightwaye became speachlesse, and was cast downe backwardes, and so did she the 2 tyme; and 5 tymes was dumbe when Hartlay came in her sight.

      ‘Sixe times within those 6 weekes, the sperit would not suffer her to eate or drincke; it tooke awaye, also, her stomake. If she offered to drincke (at the earnest motion of others) it cast her and the drincke downe together. At other tymes shee did eate greedily, slossinge up her meate like a greedy dogge, or hogge, that her mother and her friendes were ashamed of her. Styll shee was hungrye and cryed for more, saying shee had nothing, though she spared no kinde of meate: all was fish that cam to nett. After abundance of meate her belly semed neuer the fuller, that she marueiled which waye it went.

      ‘The 10 of februari, it pulled her, as she thought, in an hundred peeces. Ther came out of her mouth such a stincking smoke and breath, that shee could not endure it her selfe. Her voyce and crying were quite altered, and so continued till night. But her breath stank soe yll a day and a nyght after, that her neighboures could not endure to come neare her.

      ‘Often, her sences were taken away, and she made as styfe as iron, and oft as dead, euen breathlesse: somtymes it made a loud noyse in her bellye, like that in the bellye of a great troting horse.

      ‘The two next nights before the day of her examination concerning Hartlay, appeared the deuill in the likenesse of Hartlay, requesting her to take heed what she sayd, and to speake the truth, for the time was come: promising her siluer and gould. She answered (thinking it to be Hartlay) that the truth she had spoken already, and that she would not favour him, neither for siluer nor gold. The 2 night he departed, saying, doe as thou wilt. The day before Hartlay, his execution, was a sore day unto her, after which, euery day, she went to morning prayer, and was never troubled in the Church, saue the 1 day, whereon it took her about the middest of the sermon, in heauing up her shoulders, depriuing her of her sences. After the recouery of her sences, it tooke away the use of her leggs, and thus it molested her in the Church, to the admyration of the people, about an hower and halfe.

      ‘At the assises at Lancaster, was Hartlay condemned and hanged. The making of his circle was chiefly his ouerthrowe, which he denyed; but breaking the rope, he, after, confessed it.

      ‘After this time, she had more ease in the day, than she was wont; but, in the night, she lay stif and stark, quaking and trembling, till the day she came to Cleworth.

      ‘It going thus with the 6 at Cleworth and the 7 at Salford, M. Starchie according to the counsel before given him, procured first one preacher, then an other to see them, but they knew not well what to say to their affliction. After hauing intelligence, by D. Dee his butler, of the like greuous affliction of Thomas Darling, his uncle’s son, and recouery upon the aduice given by myself, he requested D. Dee his letter unto me (though unacquainted) and obteyned it, wherwith he sent his owne also, which preuayled not with me.

      ‘Thereuppon, he procured other letters, whereof one was from a Iustice of peace therby, and sent the second time unto me. Then I, crauinge first the aduice of many of my brethren in the ministery, met togither at an exercise, yealded to M. Starchie’s request, and, about 3 weekes after, went thither.

      ‘On the 16 of March ’96 M. George More, pastor of Cawlke in Darbyshire, and myself, came to Cleworth. Whither when we were come, M. Starchie tould us, that his sonn had bene well about a fortnight, and his daughter 4 dayes: and, surely, to see to, they were, at that instant, as well and free from any possession by Sathan, as any other; which we suspected to procede from the subtilty of the diuel, and so it proved.

      ‘Shortly after our comming, as we sat at dinner, came in Margaret Hardman and hir sister, and Elinor Holland, one after another, like players to bid us welcom. For as much as nobody sent for me, said one of them, I am come of my owne accord. And, hauing thus spoken, shee was throwen backward on a forme; and so all 3 were strangely and greuosly tormented. Their faces (as I remember) were disfigured, their bodyes (I am sure) greatly swelled, and such a sensible stiring and rumbling within their bodyes, as to one’s sight and feling they had some quick thing within each of them; and not only so, but such a violent mouing there was also in their inward parts, (especially in M. Hardman) as was easily hearde of us that were present. I remember, also, among the manifold pleasant speaches they used, one or moe spake iocondly concerning Edmund Hartlay’s hanging, who was then newly executed; and it was to this effect. Do they think they could hang the diuel? I wis no. They might hang Edmund, but they coulde not hang the diuel. No maruel though the rope broke; for there were two, Edmund and the diuel. By that which I heard of his fits (whereof we haue partly heard before) I, for my part, then thought, and doe so still, that in the end, he who had so sweetly (by kisses, forsooth,) sent the diuel into so many, had, by the iust iudgment of god, the diuell sent into him.

      ‘Not long after our comming, all 7 being had in a chamber, the one