said the ape.
Tarzan let him up, and in a few minutes all were back at their vocations, as though naught had occurred to mar the tranquility of their primeval forest haunts.
But deep in the minds of the apes was rooted the conviction that Tarzan was a mighty fighter and a strange creature. Strange because he had had it in his power to kill his enemy, but had allowed him to live—unharmed.
That afternoon as the tribe came together, as was their wont before darkness settled on the jungle, Tarzan, his wounds washed in the waters of the stream, called the old males about him.
“You have seen again to-day that Tarzan of the Apes is the greatest among you,” he said.
“Huh,” they replied with one voice, “Tarzan is great.”
“Tarzan,” he continued, “is not an ape. He is not like his people. His ways are not their ways, and so Tarzan is going back to the lair of his own kind by the waters of the great lake which has no farther shore. You must choose another to rule you, for Tarzan will not return.”
And thus young Lord Greystoke took the first step toward the goal which he had set—the finding of other white men like himself.
His Own Kind
The following morning, Tarzan, lame and sore from the wounds of his battle with Terkoz, set out toward the west and the seacoast.
He traveled very slowly, sleeping in the jungle at night, and reaching his cabin late the following morning.
For several days he moved about but little, only enough to gather what fruits and nuts he required to satisfy the demands of hunger.
In ten days he was quite sound again, except for a terrible, half-healed scar, which, starting above his left eye ran across the top of his head, ending at the right ear. It was the mark left by Terkoz when he had torn the scalp away.
During his convalescence Tarzan tried to fashion a mantle from the skin of Sabor, which had lain all this time in the cabin. But he found the hide had dried as stiff as a board, and as he knew naught of tanning, he was forced to abandon his cherished plan.
Then he determined to filch what few garments he could from one of the black men of Mbonga’s village, for Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father’s hunting knife. The long bow which had been Kulonga’s hung over his left shoulder.
The young Lord Greystoke was indeed a strange and warlike figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.
A personification, was Tarzan of the Apes, of the primitive man, the hunter, the warrior.
With the noble poise of his handsome head upon those broad shoulders, and the fire of life and intelligence in those fine, clear eyes, he might readily have typified some demigod of a wild and warlike bygone people of his ancient forest.
But of these things Tarzan did not think. He was worried because he had not clothing to indicate to all the jungle folks that he was a man and not an ape, and grave doubt often entered his mind as to whether he might not yet become an ape.
Was not hair commencing to grow upon his face? All the apes had hair upon theirs but the black men were entirely hairless, with very few exceptions.
True, he had seen pictures in his books of men with great masses of hair upon lip and cheek and chin, but, nevertheless, Tarzan was afraid. Almost daily he whetted his keen knife and scraped and whittled at his young beard to eradicate this degrading emblem of apehood.
And so he learned to shave—rudely and painfully, it is true—but, nevertheless, effectively.
When he felt quite strong again, after his bloody battle with Terkoz, Tarzan set off one morning towards Mbonga’s village. He was moving carelessly along a winding jungle trail, instead of making his progress through the trees, when suddenly he came face to face with a black warrior.
The look of surprise on the savage face was almost comical, and before Tarzan could unsling his bow the fellow had turned and fled down the path crying out in alarm as though to others before him.
Tarzan took to the trees in pursuit, and in a few moments came in view of the men desperately striving to escape.
There were three of them, and they were racing madly in single file through the dense undergrowth.
Tarzan easily distanced them, nor did they see his silent passage above their heads, nor note the crouching figure squatted upon a low branch ahead of them beneath which the trail led them.
Tarzan let the first two pass beneath him, but as the third came swiftly on, the quiet noose dropped about the black throat. A quick jerk drew it taut.
There was an agonized scream from the victim, and his fellows turned to see his struggling body rise as by magic slowly into the dense foliage of the trees above.
With frightened shrieks they wheeled once more and plunged on in their efforts to escape.
Tarzan dispatched his prisoner quickly and silently; removed the weapons and ornaments, and—oh, the greatest joy of all—a handsome deerskin breechcloth, which he quickly transferred to his own person.
Now indeed was he dressed as a man should be. None there was who could now doubt his high origin. How he should have liked to have returned to the tribe to parade before their envious gaze this wondrous finery.
Taking the body across his shoulder, he moved more slowly through the trees toward the little palisaded village, for he again needed arrows.
As he approached quite close to the enclosure he saw an excited group surrounding the two fugitives, who, trembling with fright and exhaustion, were scarce able to recount the uncanny details of their adventure.
Mirando, they said, who had been ahead of them a short distance, had suddenly come screaming toward them, crying that a terrible white and naked warrior was pursuing him. The three of them had hurried toward the village as rapidly as their legs would carry them.
Again Mirando’s shrill cry of mortal terror had caused them to look back, and there they had seen the most horrible sight—their companion’s body flying upwards into the trees, his arms and legs beating the air and his tongue protruding from his open mouth. No other sound did he utter nor was there any creature in sight about him.
The villagers were worked up into a state of fear bordering on panic, but wise old Mbonga affected to feel considerable skepticism regarding the tale, and attributed the whole fabrication to their fright in the face of some real danger.
“You tell us this great story,” he said, “because you do not dare to speak the truth. You do not dare admit that when the lion sprang upon Mirando you ran away and left him. You are cowards.”
Scarcely