William Lyon Phelps

The Advance of English Poetry in the Twentieth Century


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and love firm is thy fame:

       Enemies bow to revere thy name:

       The world shall never tire to tell

       Praise of the queen that reignčd well.

      O Felix anima, Domina pracclara,

       Amore semper coronabere

       Regina Cara

      Rudyard Kipling's poetry is as familiar to us as the air we breathe. He is the spokesman for the Anglo-Saxon breed. His gospel of orderly energy is the inspiration of thousands of business offices; his sententious maxims are parts of current speech: the victrola has carried his singing lyrics even farther than the banjo penetrates, of which latter democratic instrument his wonderful poem is the apotheosis. And we have the word of a distinguished British major-general to prove that Mr. Kipling has wrought a miracle of transformation with Tommy Atkins. General Sir George Younghusband, in a recent book, A Soldier's Memories, says, "I had never heard the words or expressions that Rudyard Kipling's soldiers used. Many a time did I ask my brother officers whether they had ever heard them. No, never. But, sure enough, a few years after the soldiers thought, and talked, and expressed themselves exactly as Rudyard Kipling had taught them in his stories. Rudyard Kipling made the modern soldier. Other writers have gone on with the good work, and they have between them manufactured the cheery, devil-may-care, lovable person enshrined in our hearts as Thomas Atkins. Before he had learned from reading stories about himself that he, as an individual, also possessed the above attributes, he was mostly ignorant of the fact. My early recollections of the British soldier are of a bluff, rather surly person, never the least jocose or light-hearted except perhaps when he had too much beer."

      This is extraordinary testimony to the power of literature—from a first-class fighting man. It is as though John Sargent should paint an inaccurate but idealized portrait, and the original should make it accurate by imitation. The soldiers were transformed by the renewing of their minds. Beholding with open face as in a glass a certain image, they were changed into the same image, by the spirit of the poet. This is certainly a greater achievement than correct reporting. It is quite possible, too, that the officers' attitude toward Tommy Atkins had been altered by the Barrack-Room Ballads, and this new attitude produced results in character.

      I give General Younghusband's testimony for what it is worth. It is important if true. But it is only fair to add that it has been contradicted by another military officer, who affirms that Kipling reported the soldier as he was. Readers may take their choice. At all events the transformation of character by discipline, cleanliness, hard work, and danger is the ever-present moral in Mr. Kipling's verse. He loves to take the raw recruit or the boyish, self-conscious, awkward subaltern, and show how he may become an efficient man, happy in the happiness that accompanies success. It is a Philistine goal, but one that has the advantage of being attainable. The reach of this particular poet seldom exceeds his grasp. And although thus far in his career—he is only fifty-two, and we may hope as well as remember—his best poetry belongs to the nineteenth century rather than the twentieth, so universally popular a homily as If indicates that he has by no means lost the power of preaching in verse. With the exception of some sad lapses, his latter poems have come nearer the earlier level of production than his stories. For that matter, from the beginning I have thought that the genius of Rudyard Kipling had more authentic expression in poetry than in prose. I therefore hope that after the war he will become one of the leaders in the advance of English poetry in the twentieth century, as he will remain one of the imperishable monuments of Victorian literature. The verse published in his latest volume of stories, A Diversity of Creatures, 1917, has the stamp of his original mind, and Macdonough's Song is impressive. And in a poem which does not appear in this collection, but which was written at the outbreak of hostilities, Mr. Kipling was, I believe, the first to use the name Hun—an appellation of considerable adhesive power. Do roses stick like burrs?

      His influence on other poets has of course been powerful. As Eden Phillpotts is to Thomas Hardy, so is Robert Service to Rudyard Kipling. Like Bret Harte in California, Mr. Service found gold in the Klondike. But it is not merely in his interpretation of the life of a distant country that the new poet reminds one of his prototype; both in matter and in manner he may justly be called the Kipling of the North. His verse has an extraordinary popularity among American college undergraduates, the reasons for which are evident. They read, discuss him, and quote him with joy, and he might well be proud of the adoration of so many of our eager, adventurous, high-hearted youth. Yet, while Mr. Service is undoubtedly a real poet, his work as a whole seems a clear echo, rather than a new song. It is good, but it is reminiscent of his reading, not merely of Mr. Kipling, but of poetry in general. In The Land God Forgot, a fine poem, beginning

      The lonely sunsets flare forlorn

       Down valleys dreadly desolate;

       The lordly mountains soar in scorn

       As still as death, as stern as fate,

      the opening line infallibly brings to mind Henley's

      Where forlorn sunsets flare and fade.

      The poetry of Mr. Service has the merits and the faults of the "red blood" school in fiction, illustrated by the late Jack London and the lively Rex Beach. It is not the highest form of art. It insists on being heard, but it smells of mortality. You cannot give permanence to a book by printing it in italic type.

      It is indeed difficult to express in pure artistic form great primitive experiences, even with long years of intimate first-hand knowledge. No one doubts Mr. Service's accuracy or sincerity. But many men have had abundance of material, rich and new, only to find it unmanageable. Bret Harte, Mark Twain, Rudyard Kipling succeeded where thousands have failed. Think of the possibilities of Australia! And from that vast region only one great artist has spoken—Percy Grainger.

       Table of Contents

      PHILLIPS, WATSON, NOYES, HOUSMAN

      Stephen Phillips—his immediate success—influence of Stratford-on-Avon—his plays—a traditional poet—his realism—William Watson—his unpromising start—his lament on the coldness of the age toward poetry—his Epigrams—Wordsworth's Grave—his eminence as a critic in verse—his anti-imperialism—his Song of Hate—his Byronic wit—his contempt for the "new" poetry—Alfred Noyes—both literary and rhetorical—an orthodox poet—a singer—his democracy—his childlike imagination—his sea-poems—Drake—his optimism—his religious faith—A. E. Housman—his paganism and pessimism—his modernity—his originality—his lyrical power—war poems—Ludlow.

      The genius of Stephen Phillips was immediately recognized by London critics. When the thin volume, Poems, containing Marpessa, Christ in Hades, and some lyrical pieces, appeared in 1897, it was greeted by a loud chorus of approval, ceremoniously ratified by the bestowal of the First Prize from the British Academy. Some of the more distinguished among his admirers asserted that the nobility, splendour, and beauty of his verse merited the adjective Miltonic. I remember that we Americans thought that the English critics had lost their heads, and we queried what they would say if we praised a new poet in the United States in any such fashion. But that was before we had seen the book; when we had once read it for ourselves, we felt no alarm for the safety of Milton, but we knew that English Literature had been enriched. Stephen Phillips is among the English poets.

      His career extended over the space of twenty-five years, from the first publication of Marpessa in 1890 to his death on the ninth of December, 1915. He was born near the city of Oxford, on the twenty-eighth of July, 1868. His father, the Rev. Dr. Stephen Phillips, still living, is Precentor of Peterborough Cathedral; his mother was related to Wordsworth. He was exposed to poetry germs at the age of eight, for in 1876 his father became Chaplain and Sub-Vicar at Stratford-on-Avon, and the boy attended the Grammar School. Later he spent a year at Queens' College, Cambridge, enough to give him the right to be enrolled in the long list of Cambridge poets. He went on