morning they mounted him on an unbroken colt, with his hands tied behind him and his legs tied under the horse, and drove it into the briers and underbrush, where his face and hands were torn by the brambles, until the colt quieted down of itself, and followed in line with the other horses. The third day, as they drew near the town of Old Chillicothe, where Boone had been held captive, they were met by the chief Blackfish, who said sternly to Kenton in English, “You have been stealing horses.” “Yes, sir.” “Did Captain Boone tell you to steal our horses?” “No, sir, I did it on my own accord.” Blackfish then lashed him over the naked back with a hickory switch till the blood ran, and with blows and taunts from all sides Kenton was marched forward to the village.
The Indians could not wait for his arrival. They came out, men, women, and children, to meet him, with whoops and yells, and when they had made his captors fasten him to a stake, they fell upon him, and tore off all that was left of his clothes, and amused themselves till midnight by dancing and screaming round him, and beating him with rods and their open hands. In the morning he was ordered to run the gantlet, through two rows of Indians of all ages and sexes, armed with knives, clubs, switches, and hoe handles, and ready to cut, strike, and stab at him as he dashed by them on his way to the council house, a quarter of a mile from the point of starting. But Kenton was too wary to take the risks before him. He suddenly started aside from the lines; he turned and doubled in his course, and managed to reach the council house unhurt except for the blows of two Indians who threw themselves between him and its door. Here a council was held at once, and he was sentenced to be burnt at the stake, but the sentence was ordered to be carried out at the town of Wapatimika on Mad River. A white renegade among the Indians told him of his fate with a curse, and Kenton resolved that rather than meet it he would die in the attempt to escape. On the way to Wapatimika he gave his guard the slip and dashed into the woods; and he had left his pursuers far behind, when he ran into the midst of another party of Indians, who seized him and drove him forward to the town. A second council was now held, and after Kenton had run the gantlet a second time and been severely hurt, the warriors once more gathered in the council house, and sitting on the ground in a circle voted his death by striking the earth with a war club, or by passing it to the next if inclined to mercy. He was brought before them, as he supposed, to be told when he was to die, but a blanket was thrown upon the ground for him to sit upon in the middle of the circle, and Simon Girty, the great renegade, who was cruder to the whites than the Indians themselves, began harshly to question him about the number of men in Kentucky. A few words passed, and then Girty asked, “What is your name?” “Simon Butler,” said Kenton, and Girty jumped from his seat and threw his arms around Kenton’s neck. They had been scouts together in the English service, before the Revolution began, and had been very warm friends, and now Girty set himself to save Kenton’s life. He pleaded so strongly in his favor that the council at last voted to spare him, at least for the time being.
Three weeks of happiness for Kenton followed in the society of his old friend, who clothed him at his own cost from the stores of an English trader in the town, and took him to live with him; and it is said that if the Indians had continued to treat him kindly, Kenton might perhaps have cast his lot with them, for he could not hope to go back to his own people, with the crime of murder, as he supposed, hanging over him, and he had no close ties binding him to the whites elsewhere. But at the end of these days of respite, a war party came back from the Virginian border, where they had been defeated, and the life of the first white man who fell into their power must pay, by the Indian law, for the life of the warrior they had lost. The leaders of this party found Kenton walking in the woods with Girty, and met him with scowls of hate, refusing his hand when he offered it. The rage of the savages against him broke out afresh. One of them caught an ax from his squaw who was chopping wood, and as Kenton passed him on his way into the village, dealt him a blow that cut deep into his shoulder. For a third time a council was held, and for a third time Kenton was doomed to die by fire. Nothing that Girty could say availed, and he was left to tell his friend that he must die.
Kenton’s sentence was to be now carried out at Sandusky, and with five Indian guards he set out for that point. On their way they stopped at a town on the waters of the Scioto, where the captive found himself in the presence of a chief of noble and kindly face, who said to him, in excellent English, “Well, young man, these young men seem very mad at you.” Kenton had to own that they were so, indeed, and then the Indian said, “Well, don’t be discouraged. I am a great chief. You are to go to Sandusky; they speak of burning you there, but I will send two runners tomorrow to speak good for you.”
This was the noble chief Logan, whose beautiful speech ought to be known to every American boy and girl, and who, in spite of all he had suffered from them, was still the friend of the white men. He kept his word to Kenton, though he seemed to fail, as Girty had failed, to have his sentence set aside, and Kenton was taken on to Sandusky. But here, the day before that set for him to die, a British Indian agent, a merciful man whose name, Drewyer, we ought to remember, made the Indians give him up, that the commandant at Detroit might find out from him the state of the American forces in Kentucky. He had to promise the savages that Kenton should afterwards be returned to them; but though Kenton could not or would not tell him what he wished to know, Drewyer assured him that he would never abandon any white prisoner to their cruelty.
At Detroit Kenton was kindly treated by the English, and beyond having to report himself daily to the officer who had charge of him, there was nothing to make him feel that he was a prisoner. But he grew restive in his captivity, and after he had borne seven months of it, and got well of all his wounds and bruises, he plotted with two young Kentuckians, who had been taken with Boone at the Blue Licks, to attempt his escape with them. They bought guns from some drunken Indians, and hid them in the woods. Then in the month of June, 1778, they started southward through the wilderness, and after thirty days reached Louisville in safety. Kenton continued to fight the Indians in all the wars, large and little, till they were beaten by General Wayne in 1794. Eight years later he came to live in Ohio, settling near Urbana, but removing later to Zanesfield, on the site of the Indian town Wapatimika, where he was once to have been burned, and where he died peaceably in 1836, when he was eighty-one years old. He is described as a tall, handsome man, of an erect figure and carriage, a fair complexion, and a most attractive countenance. “He had,” his biographer tells us, “a soft, tremulous voice, very pleasing to the hearer, and laughing gray eyes that appeared to fascinate the beholder,” except in his rare moments of anger, when their fiery glance would curdle the blood of those who had roused his wrath. He was above all the heroes of Ohio history, both in his virtues and his vices, the type of the Indian fighter. He was ready to kill or to take the chances of being killed, but he had no more hate apparently for the wild men than for the wild beasts he hunted.
VII. THE RENEGADES.
Simon Girty, who tried so hard to save Kenton’s life at Wapatimika, was the most notorious of those white renegades who abounded in the Ohio country during the Indian wars. The life of the border was often such as to make men desperate and cruel, and the life of the wilderness had a fascination which their fierce natures could hardly resist. Kenton himself, as we have seen, might perhaps have willingly remained with the Indians if they had wished him to be one of them, though he was at heart too kindly and loyal ever to have become the enemy of his own people, and if he had been adopted into an Indian family he would probably have been such an Indian as Smith was. But in the sort of backwoodsman he had been there was such stuff as renegades were made of. Like him these desperadoes had mostly fled from the settlements after some violent deed, and could not have gone back to their homes there if they would. Yet they were not much worse than the traders who came and went among the Indians in times of peace, and supplied them with the weapons and the ammunition they might use at any moment against the settlers.
Indeed, wherever the two races touched they seemed to get all of each other’s vices, and very few of each other’s virtues; and it is doubtful if the law breakers who escaped from the borders to the woods were more ferocious than many whom they left behind. Neither side showed mercy; their warfare was to the death; the white men tomahawked and scalped the wounded as the red men did, and if the settlers were not always so pitiless to their prisoners or to the wives and children of their warriors, they were