.

to avoid gratitude, I saw! And although I cannot, I confess, in principle sympathise with private charity, for it not only fails to eradicate the evil but even promotes it, yet I must admit that I saw your action with pleasure—yes, yes, I like it.”

      “That’s all nonsense,” muttered Pyotr Petrovitch, somewhat disconcerted, looking carefully at Lebeziatnikov.

      “No, it’s not nonsense! A man who has suffered distress and annoyance as you did yesterday and who yet can sympathise with the misery of others, such a man... even though he is making a social mistake—is still deserving of respect! I did not expect it indeed of you, Pyotr Petrovitch, especially as according to your ideas... oh, what a drawback your ideas are to you! How distressed you are for instance by your ill-luck yesterday,” cried the simple-hearted Lebeziatnikov, who felt a return of affection for Pyotr Petrovitch. “And, what do you want with marriage, with legal marriage, my dear, noble Pyotr Petrovitch? Why do you cling to this legality of marriage? Well, you may beat me if you like, but I am glad, positively glad it hasn’t come off, that you are free, that you are not quite lost for humanity.... you see, I’ve spoken my mind!”

      “Because I don’t want in your free marriage to be made a fool of and to bring up another man’s children, that’s why I want legal marriage,” Luzhin replied in order to make some answer.

      He seemed preoccupied by something.

      “Children? You referred to children,” Lebeziatnikov started off like a warhorse at the trumpet call. “Children are a social question and a question of first importance, I agree; but the question of children has another solution. Some refuse to have children altogether, because they suggest the institution of the family. We’ll speak of children later, but now as to the question of honour, I confess that’s my weak point. That horrid, military, Pushkin expression is unthinkable in the dictionary of the future. What does it mean indeed? It’s nonsense, there will be no deception in a free marriage! That is only the natural consequence of a legal marriage, so to say, its corrective, a protest. So that indeed it’s not humiliating... and if I ever, to suppose an absurdity, were to be legally married, I should be positively glad of it. I should say to my wife: ‘My dear, hitherto I have loved you, now I respect you, for you’ve shown you can protest!’ You laugh! That’s because you are incapable of getting away from prejudices. Confound it all! I understand now where the unpleasantness is of being deceived in a legal marriage, but it’s simply a despicable consequence of a despicable position in which both are humiliated. When the deception is open, as in a free marriage, then it does not exist, it’s unthinkable. Your wife will only prove how she respects you by considering you incapable of opposing her happiness and avenging yourself on her for her new husband. Damn it all! I sometimes dream if I were to be married, pfoo! I mean if I were to marry, legally or not, it’s just the same, I should present my wife with a lover if she had not found one for herself. ‘My dear,’ I should say, ‘I love you, but even more than that I desire you to respect me. See!’ Am I not right?”

      Pyotr Petrovitch sniggered as he listened, but without much merriment. He hardly heard it indeed. He was preoccupied with something else and even Lebeziatnikov at last noticed it. Pyotr Petrovitch seemed excited and rubbed his hands. Lebeziatnikov remembered all this and reflected upon it afterwards.

      CHAPTER II

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      It would be difficult to explain exactly what could have originated the idea of that senseless dinner in Katerina Ivanovna’s disordered brain. Nearly ten of the twenty roubles, given by Raskolnikov for Marmeladov’s funeral, were wasted upon it. Possibly Katerina Ivanovna felt obliged to honour the memory of the deceased “suitably,” that all the lodgers, and still more Amalia Ivanovna, might know “that he was in no way their inferior, and perhaps very much their superior,” and that no one had the right “to turn up his nose at him.” Perhaps the chief element was that peculiar “poor man’s pride,” which compels many poor people to spend their last savings on some traditional social ceremony, simply in order to do “like other people,” and not to “be looked down upon.” It is very probable, too, that Katerina Ivanovna longed on this occasion, at the moment when she seemed to be abandoned by everyone, to show those “wretched contemptible lodgers” that she knew “how to do things, how to entertain” and that she had been brought up “in a genteel, she might almost say aristocratic colonel’s family” and had not been meant for sweeping floors and washing the children’s rags at night. Even the poorest and most broken-spirited people are sometimes liable to these paroxysms of pride and vanity which take the form of an irresistible nervous craving. And Katerina Ivanovna was not broken-spirited; she might have been killed by circumstance, but her spirit could not have been broken, that is, she could not have been intimidated, her will could not be crushed. Moreover Sonia had said with good reason that her mind was unhinged. She could not be said to be insane, but for a year past she had been so harassed that her mind might well be overstrained. The later stages of consumption are apt, doctors tell us, to affect the intellect.