so made an end of the creation at once; but either he was not empowered to go to the ark, or it was so well guarded by angels, that when he came near it, he could do it no harm: so it rested at length, the waters abating, on the mountains of Ararat in Armenia, or somewhere else that way, and where they say a piece of the keel is remaining to this day; of which, however, with Dr. — — I say, I believe not one word.
The ark being safe landed, it is reasonable to believe Noah prepared to go on shore, as the seamen call it, as soon as the dry land began to appear; and here you must allow me to suppose Satan, though himself clothed with a cloud, so as not to be seen, came immediately, and, perching on the roof, saw all the heaven-kept household safely landed, and all the host of living creatures dispersing themselves down the sides of the mountains, as the search of their food, or other proper occasions, directed them.
This sight was enough; Satan was at no loss to conclude from hence, that the design of God was to repeople the world by the way of ordinary generation, from the posterity of these eight persons, without creating any new species.
Very well, says the Devil; then my advantage over them, by the snare I laid for poor Eve, is good still; and I am now just where I was after Adam’s expulsion from the garden, and when I had Cain, and his race, to go to work with; for here is the old expunged corrupted race still: as Cain was the object then, so Noah is my man now; and if I do not master him one way or another, I am mistaken in my mark. Pardon, me for making a speech for the Devil.
Noah, big with a sense of his late condition, and while the wonders of the deluge were fresh in his mind, spent his first days in the ecstasies of his soul, giving thanks, and praising the power that had been his protection in and through the flood of waters, and which had in so miraculous a manner safely la-nded him on the surface of the newly discovered land; and the text tells us, as one of the first things he was em ployed in, he built an altar unto the Lord, and offered burnt-offerings upon the altar. Gen. viii. 20.
While Noah was thus employed, he was safe, the Devil himself could nowhere break in upon him; and we may suppose very reasonably, as he found the old father invulnerable, he left him for some years, watching notwithstanding all possible advantages against his sons, and their children; for now the family began to increase, and Noah’s sons had several children; whether himself had any more children after the flood or not, that we are not arrived to any certainty about.
Among his sons the Devil found Japhet and Shem, good, pious, religious, and very devout persons; serving God daily, after the example of their good old father Noah; and he could make nothing of them, or of any of their posterity; but Ham, the second, or, according to some, the younger son of Noah, had a son, who was named Canaan, a loose young profligate fellow; his education was probably but cursory and superficial, his father Ham not being near so religious and serious a man as his brothers Shem and Japhet were; and, as Canaan’s education was defective, so he proved, as untaught youth generally do, a wild, and, in short, a very wicked fellow, and consequently a fit tool for the Devil to go to work with.
Noah, a diligent industrious man, being with all his family thus planted in the rich fruitful plains of Armenia, or wherever you please, let it be near the mountains of Caucasus or Ararat, went immediately to work, cultivating and improving the soil, increasing his cattle and pastures, sowing corn, and among other things planted trees for food; and among the fruittrees he planted vines, of the grapes whereof he made, no doubt, as they still in the same country do make, most excellent wine, rich, luscious, strong, and pleasant.
I cannot come into the notion of our critics, who, to excuse Noah from the guilt of what followed, or at least from the censure, tell us, he knew not the strength or the nature of wine; but that gathering the heavy clusters of the grapes, and their own weight crushing out their balmy juices into his hand, he tasted the tempting liquor; and that, the Devil assisting, he was charmed with the delicious fragrance, and tasted again and again, pressing it out into a bowl, or dish, that he might take a larger quantity; till at length the heady froth ascended, and seized his brain; he became intoxicate and drunk, not in the least imagining there was any such strength in the juice of that excellent fruit.
But to make out this story, which is indeed very favorable for Noah, but in itself extremely ridiculous, you must necessarily fall into some absurdities, and beg the question most egregiously in some particular cases; which way of arguing will by no means support what is suggested; at first you must suppose there was no such thing as wine made before the deluge, and that nobody had been ever made drunk with the juice of the grape before Noah; which, I say, is begging the question in the grossest manner.
If the contrary is true, as I see no reason to question; if, I say, it was true, that there was wine drank, and that men were or had been drunk with it before; they cannot then but suppose, that Noah, who was a wise, a great and good man, and a preacher of righteousness, both knew of it, and without doubt had, in his preaching against their crimes, preached against this among the rest, upbraided them with it, reproved them for it, and exhorted them against it.
Again, it is highly probable they had grapes growing, and consequently wines made from them, in the antediluvian world: how else did Noah come by the vines which he planted? For we are to suppose, he could plant no trees or shrubs, but such as he found the roots of in the earth, and which no doubt had been there before in their highest perfection, and had con sequently grown up, and brought forth the same luscious fruit, before.
Besides, as he found the roots of the vines, so he understood what they were, and what fruit they bore, or else it may be supposed also he would not have planted them; for he planted them for their fruit, as he did it in the provision he was making for his subsistence, and the subsistence of his family; and if he did not know what they were, he would not have set them; for he was not planting for diversion, but for profit.
Upon the whole, it seems plain to me. he knew what he did, as well when he planted the vines, as when he pressed out the grapes; and also, when he drank the juice, that he knew it was wine, was strong, and would make him drunk, if he took enough of it. He knew that other men had been drunk with such liquor before the flood; and that he had reprehended them for it: and therefore it was not his ignorance, but the Devil took him at some advantage, when his appetite was eager, or he thirsty, and the liquor cooling and pleasant; and in short, as Eve said, the serpent be guiled her, and she did eat, so the Devil beguiled Noah, and he did drink; the temptation was too strong for Noah, not the wine; he knew well enough what he did, but, as the drunkards say to this day, it was so good he could not forbear it, and so he got drunk before be was aware; or, as our ordinary speech expresses it, he was overtaken with drink; and Mr. Pool, and other expositors, are partly of the same mind.
No sooner was the poor old man conquered, and the wine had lightened his head, but it may be supposed he falls off from the chair or bench where he sat, and, tumbling backward, his clothes, which in those hot countries were only loose open robes, like the vests which the Armenians wear to this day, flying abroad y or the Devil so assisting on purpose to expose him, he lay there in a naked indecent posture not fit to be seen.
In this juncture who should come by but young Canaan! say some; or, as others think, this young fellow first attacked him by way of kindness, and pretended affection; prompted his grandfather to drink, on pretence of the wine being good for him, and proper for the support of his old age; and subtly set upon him, drinking also with him; and so (his head being too strong for the old man’s) drank him down, and then, devil-like, triumphed over him; boasted of his conquest, insulted the body as it were dead, and un covered him on purpose to expose him; and, leaving him in that indecent posture, went and made sport with it to his father Ham, who in that part, wicked like himself, did the same to his brethren, Japhet and Shem; but they, like modest and good men, far from carrying on the wicked insult on their parent, went and covered him, as the Scripture expresses it, and, as may be supposed, informed him how he had been abused, and by whom.
Why else should Noah, when he came to himself, show his resentment so much against Canaan his grandson, rather than against Ham his father; and whom it is supposed in the story the guilt chiefly lay upon? We see the curse is (as it were) laid wholly upon Canaan, the grandson, and not a word of the father is mentioned, Gen. ix. 25, 26, 27. “ Cursed be Canaan; a servant of servants shall he be,” &c.
That